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| =='''梵汉经文'''== | | =='''梵汉经文'''== |
| atha bhagavān punar api tasyāṃ velāyāṃ parṣadam avalokya buddhyā na māṃsacakṣuṣā siṃharājavadvijṛmbhya mahāhāsam ahasat | ūrṇākośāc ca raśmiṃ niścāryamāṇaḥ pārśvorukaṭikāyāc ca śrīvatsāt sarvaromakūpebhyo yugāntāgnir iva dīpyamānaḥ tejasendradhanur udayabhāskaropamena prabhāmaṇḍalena dedīpyamānaḥ śakrabrahmalokapālair gaganatale nirīkṣyamāṇaḥ sumeruśṛṅgapratispardhini śikhare niṣaṇṇo mahāhāsam ahasat | atha tasyā bodhisattvaparṣadaḥ teṣāṃ ca śakrabrahmādīnām etad abhavat | ko nu khalv atra hetuḥ kaḥ pratyayo yad bhagavān sarvadharmavaśavartī mahāhāsaṃ smitapūrvakaṃ hasati | raśmīṃś ca svavigrahebhyo niścārayati | niścārya tūṣṇīm abhavat svapratyātmāryajñānagocarasamādhimukhe patitāśayo ’vismitaḥ siṃhāvalokanatayā diśo ’valokya rāvaṇasyaiva yogagatipracāram anuvicintayamānaḥ ||
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| 【菩譯】爾時世尊智慧觀察現在大衆，非肉眼觀，如師子王奮迅視眄，呵呵大笑，頂上肉髻放無量光，肩脇腰髀胸卐德處及諸毛孔，皆放一切無量光明，如空中虹、如日千光，如劫盡時大火熾然猛炎之相，帝釋梵王四天王等，於虛空中觀察如來，見佛坐於須彌相對楞伽山頂上呵呵大笑。爾時菩薩衆、帝釋梵天四天王等作是思惟：“何因何緣如來、應、正遍知，於一切法中而得自在，未曾如是呵呵大笑，復於自身出無量光默然而住，專念內身智慧境界不以爲勝，如師子視觀楞伽王念如實行？”
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| 【實譯】爾時世尊普觀衆會，以慧眼觀，非肉眼觀。如師子王奮迅迴盻，欣然大笑。於其眉間、髀脇、腰頸及以肩臂、德字之中，一一毛孔皆放無量妙色光明，如虹拖暉，如日舒光，亦如劫火猛焰熾然。時虛空中梵、釋、四天，遙見如來坐如須彌楞伽山頂欣然大笑。爾時諸菩薩及諸天衆咸作是念：“如來世尊於法自在，何因緣故，欣然大笑，身放光明，默然不動，住自證境，入三昧樂，如師子王周迴顧視，觀羅婆那念如實法？”
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| atha khalu mahāmatir bodhisattvo mahāsattvaḥ pūrvam evādhyeṣito rāvaṇasyānukampām upādāya tasyā bodhisattvaparṣadaś cittāśayavicāram ājñāyānāgatāṃjanatāṃ cāvalokya deśanāpāṭhābhiratānāṃ sattvānāṃ cittavibhramo bhaviṣyatīti
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| yathārutārthābhiniviṣṭānāṃ sarvaśrāvakapratyekabuddhatīrthyayogabalābhiniviṣṭānāṃ tathāgatā api bhagavanto vinivṛttavijñānaviṣayā mahāhāsaṃ hasanti | teṣāṃ
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| kautūhalavinivṛttyarthaṃ bhagavantaṃ paripṛcchati sma | kaḥ khalv atra hetuḥ kaḥ pratyayaḥ smitasya pravṛttaye || bhagavān āha | sādhu sādhu mahāmate sādhu khalu punas tvaṃ mahāmate lokasvabhāvam avalokya kudṛṣṭipatitānāṃ ca lokānāṃ traikālyacittāvabodhāya māṃ praṣṭum ārabdhaḥ | evaṃ paṇḍitaiḥ paripṛcchanajātīyair
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| bhavitavyaṃ svaparobhayārtham eṣa mahāmate rāvaṇo laṅkādhipatiḥ pūrvakān api tathāgatān arhataḥ samyaksaṃbuddhān praśnadvayaṃ pṛṣṭavān | mām apy etarhi praṣṭukāmo yad anālīḍhaṃ sarvaśrāvakapratyekabuddhatīrthyayogayogināṃ praśnadvayaprabhedagatilakṣaṇaṃ vibhāvayitum | ya eṣa praṣṭukāmo daśagrīvo ’nāgatān api jinān prakṣyati ||
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| 【菩譯】爾時聖者大慧菩薩摩訶薩，先受楞伽羅婆那王所啟請已，念楞伽王，知諸一切大菩薩衆心行之法，觀察未來一切衆生，心皆樂於名字說法，心迷生疑如說而取，著於一切聲聞緣覺外道之行；諸佛世尊離諸一切心識之行能笑大笑，爲彼大衆斷於疑心。而問佛言：“如來何因何緣何事呵呵大笑？”佛告聖者大慧菩薩：“善哉善哉，善哉大慧，復善哉大慧，汝能觀察世間妄想分別之心邪見顚倒，汝實能知三世之事而問此事，如汝所問，智者之問亦復如是，爲自利利他故。大慧，此楞伽王曾問過去一切諸佛、應、正遍知如是二法，今復現在亦欲問我如是二法。此二法者，一切聲聞緣覺外道，未嘗知此二法之相。大慧，此十頭羅刹亦問未來一切諸佛如此二法。”
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| 【實譯】爾時大慧菩薩摩訶薩先受羅婆那王請，復知菩薩衆會之心，及觀未來一切衆生，皆悉樂著語言文字，隨言取義而生迷惑，執取二乘、外道之行，或作是念：“世尊已離諸識境界，何因緣故欣然大笑？”爲斷彼疑而問於佛。佛卽告言：“善哉，大慧，善哉，大慧，汝觀世間，愍諸衆生於三世中惡見所纏，欲令開悟而問於我。諸智慧人爲利自他，能作是問。大慧，此楞伽王曾問過去一切如來、應、正等覺二種之義，今亦欲問，未來亦爾。此二種義差別之相，一切二乘及諸外道皆不能測。
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| jānann eva bhagavāṁl laṅkādhipatim etad avocat | pṛccha tvaṃ laṅkādhipate | kṛtas te tathāgatenāvakāśaḥ mā vilamba pracalitamaulin yad yad evākāṅkṣasi ahaṃ te tasya tasyaiva praśnasya vyākaraṇena cittam ārādhayiṣyāmi | yathā tvaṃ parāvṛttavikalpāśraye bhūmivipakṣakauśalena pravicaya buddhyā vicārayamāṇaḥ pratyātmanayalakṣaṇasamādhisukhavihāraṃ samādhibuddhaiḥ parigṛhītaḥ śamathasukhavyavasthitaḥ śrāvakapratyekabuddhasamādhipakṣānām atikramyācalāsādhumatīdharmameghābhūmivyavasthito dharmanairātmyayathātathākuśalo mahāratnapadmavimāne samādhijinābhiṣekatāṃ pratilapsyase | tad anurūpaiḥ padmaiḥ svakāyavicitrādhiṣṭhānādhiṣṭhitais taiḥ padmaiḥ svakāyaṃ niṣaṇṇaṃ
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| drakṣyasi anyonyavaktramukhanirīkṣaṇaṃ ca kariṣyasi | evam acintyo ’sau viṣayaḥ yad ekenābhinirhārakauśalenābhinirhṛtaś caryābhūmau sthita | upāyakauśalaparigrahābhinirhārābhinirhṛte tam acintyaviṣayam anuprāpsyasi bahurūpavikāratāṃ ca tathāgatabhūmiṃ yad adṛṣṭa pūrvaṃ śrāvakapratyekabuddhatīrthyabrahmendropendrādibhis taṃ prāpsyasi ||
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| 【菩譯】爾時如來知而故問羅婆那王而作是言：“楞伽王，汝欲問我，隨汝疑心今悉可問，我悉能答，斷汝疑心令得歡喜。楞伽王，汝斷虛妄分別之心，得地對治方便觀察，如實智慧能入內身如實之相三昧樂行三昧，佛卽攝取汝身善住奢摩他樂境界中，過諸聲聞緣覺三昧不淨之垢，能住不動、善慧、法雲等地，善知如實無我之法，大寶蓮花王座上而坐，得無量三昧而受佛職。楞伽王，汝當不久自見己身亦在如是蓮花王座上而坐，法爾住持，無量蓮花王眷屬、無量菩薩眷屬，各各皆坐蓮花王座，而自圍遶迭相瞻視，各各不久皆得住彼不可思議境界。所謂起一行方便行住諸地中，能見不可思議境界，見如來地無量無邊種種法相，一切聲聞緣覺、四天王帝釋梵王等所未曾見。”
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| 【實譯】爾時如來知楞伽王欲問此義，而告之曰：“楞伽王，汝欲問我，宜應速問，我當爲汝分別解釋，滿汝所願，令汝歡喜。能以智慧思惟觀察，離諸分別，善知諸地，修習對治，證眞實義，入三昧樂，爲諸如來之所攝受，住奢摩他樂，遠離二乘三昧過失，住於不動、善慧、法雲菩薩之地，能如實知諸法無我，當於大寶蓮花宮中，以三昧水而灌其頂，復現無量蓮花圍繞，無數菩薩於中止住，與諸衆會遞相瞻視，如是境界不可思議。楞伽王，汝起一方便行住修行地，復起無量諸方便行，汝定當得如上所說不思議事，處如來位，隨形應物。汝所當得一切二乘及諸外道、梵、釋、天等所未曾見。”
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| [[Category:楞伽经辅导]] | | [[Category:楞伽经辅导]] |
| [[Category:楞伽经内容提要]] | | [[Category:楞伽经内容提要]] |