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→pragraho maṇḍale tredhā nimittāc cittavāraṇam | uttarottarasaṃdehajanmataś ca nivāraṇā ||7||
| 第1,506行： | 第1,506行： | ||
tra 1., mf(ā)n. (√ trai Pāṇ. 3-2, 3) ifc. “protecting” see aṃsa-, aṅguli-, ātapa-, kaṭi-, giri-, go-, tanu-, tala-, tvak-, vadha- ; kṛta- and jala-trā. ► p. 457a | tra 1., mf(ā)n. (√ trai Pāṇ. 3-2, 3) ifc. “protecting” see aṃsa-, aṅguli-, ātapa-, kaṭi-, giri-, go-, tanu-, tala-, tvak-, vadha- ; kṛta- and jala-trā. ► p. 457a | ||
== | ==5、nimitta== | ||
梵汉词汇表 | |||
【析词】 nimitta | |||
【对译词】 | |||
〈藏〉 mtshan ma，rgyu，rgyu mtshan，rtags，ltas | |||
【释义】 ［中］ ❶ 原因，因相。❷ 征兆，预兆。❸ 相，标相，显相，标志。〔古〕 相。 | |||
【例句】 | |||
❷ | |||
《佛所行》（BC 1.49） | |||
atho nimittaiś ca tapobalāc ca taj janma janmāntakarasya buddhvā | | |||
śākyeśvarasyālayam ājagāma saddharmatarṣād Asito maharṣiḥ || | |||
‹昙无谶›：時近處園中，有苦行仙人，名曰阿私陀， | |||
善解於相法，來詣王宫門。 | |||
‹叶›：凭借苦行力及诸瑞相， 名为阿私陀的一位大仙， | |||
得知灭生者的降生， 希求正法，来到释迦王宫前。 | |||
❸ | |||
《五蕴论释》： | |||
viṣaya ālambanam | nimittaṃ viṣayaviśeṣaḥ | nīlapītādyālambanavyavasthākāraṇam | | |||
yul ni dmigs pa'o || mtshan ma ni yul gyi bye brag sngon po dang ser po la sogs pa dmigs pa rnam par gzhag pa'i rgyu'o || de la mtshan mar 'dzin pa ni 'di ni sngon po'o || | |||
所缘即是境，境之差别即是标相，也就是安立青、黄等所缘之因。 | |||
《五蕴论释》： | |||
śabdadvāreṇa yad artharūpam adhyāropitaṃ tan nimittam | | |||
sgra'i sgo nas gang don gyi ngo bor sgro btags pa de ni mtshan ma ste | | |||
标相就是通过声（名字）而被增益出来的义色。 | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
nimitta, n. (possibly connected with ni-√mā above ) a butt, mark, target MBh. ; sign, omen Mn. Yājñ. MBh. &c. (cf. dur-n°) ; cause, motive, ground, reason Up. Kap. Var. Mn. MBh. Kāv. &c. (in all oblique cases = because of, on account of cf. Pāṇ. 2-3, 23 Pat.; mfn. ifc. caused or occasioned by; °ttaṃ√yā, to be the cause of anything Kād.) ; (in phil.) instrumental or efficient cause (opp. to upâdāna, the operative or material cause) Vedântas. Bhāshāp. ; = āgantu ; deha ; ādeśa ; parvan L. ► p. 551a | |||
==6、citta== | |||
梵汉词汇表 | |||
【析词】 citta | |||
【对译词】 | |||
〈巴〉 citta | |||
〈藏〉 sems，thugs，dgongs pa | |||
【释义】 ［中］ 心，思想。〔佛〕《俱舍》七十五法之一；《瑜伽》百法之一，有时特指阿赖耶识。〔古〕 心，意。 | |||
【例句】 《俱舍》： | |||
cittaṃ mano 'tha vijñānam ekārthaṃ || 34ab || cinotīti cittam | manuta iti manaḥ | vijānātīti vijñānam | citaṃ śubhāśubhair dhātubhir iti cittam | tad evāśrayabhūtaṃ manaḥ | āśritabhūtaṃ vijñānam ity apare | | |||
sems dang yid dang rnam shes ni || don gcig || 'byed pas na sems so || shes pas na yid do || rnam par shes pa nas rnam par shes pa'o || kha cig na re dge ba dang mi dge ba'i khams dag gis bsags pas na sems so || de nyid rten du gyur pa ni yid do || rten par gyur pa ni rnam par shes pa'o zhes zer ro || | |||
‹玄› 颂曰：心、意、识体一，心、心所有依，有缘有行相，相应义有五。论曰：集起故名心，思量故名意，了别故名识。复有释言：净不净界种种差别故名为心，即此为他作所依止故名为意，作能依止故名为识。故心、意、识三名所诠。 | |||
‹真› 偈曰：心、意、识一义。释曰：心以增长为义，能解故名意，能别故名识。善恶诸界所增长故名心，或能增长彼故名心，此心为他作依止说名意，若能依止说名识。 | |||
Abhidharmakośavyākhyā : vijñānaṃ prati-vijñaptir ity evam-ādinā sva-lakṣaṇa-skandha-dhātv-āyatana-kuśal'ādi-prabhedena. caittā api sva-lakṣaṇa-paraspara-viśeṣeṇa citta-saṃkhyā'vadhāraṇa-kāma-prathama-dhyān'ādi-bhūmi-prabhedena. ekārtham iti. yac cittaṃ. tad eva manas tad eva vijñānam ity eko 'rtho 'syeti ekārthaṃ. nirvacana-bhedas tūcyate. cinotīti cittam iti. kuśalam akuśalaṃ vā cinotīty arthaḥ. nairuktena vidhinaivaṃ siddhaṃ. manuta iti manaḥ. mana jñāna ity asya auṇādika-pratyayāt tasyaitad rūpaṃ mana iti. vijānāty ālambanam iti vijñānaṃ kartari lyuṭ. citaṃ śubhāśubhair dhātubhir iti cittaṃ. bhāvanā-saṃniveśa-yogena Sautrāntika-matena Yogācāra-matena vā. āśraya-bhūtaṃ manaḥ āśrita-bhūtaṃ vijñānam iti āśraya-bhāvāpekṣaṃ manaḥ. ṣaṇṇām anantarātītaṃ vijñānaṃ yad dhi. tan mana ity artha-parigrahāt. āśrita-bhāvāpekṣaṃ vijñānaṃ. dvayaṃ pratītya vijñānasyotpattir iti vacanāt. | |||
《顺正理论》： | |||
颂曰：心、意、识体一，心、心所有依，有缘有行相，相应义有五。论曰：心、意、识三，体虽是一，而训词等义类有异，谓集起故名心，思量故名意，了别故名识。或种种义故名为心，即此为他作所依止故名为意，作能依止故名为识。或界处蕴施设差别，或复增长相续业生种子差别，如是等类，义门有异，故心、意、识，三名所诠，义异体一。 | |||
《法蕴足论》： | |||
心三摩地胜行成就神足者，云何心？云何三摩地？云何胜？云何胜行，而名心三摩地胜行成就神足耶？此中心者，谓依出家远离所生善法，所起心、意、识，是名心。 | |||
《品类足论》： | |||
心云何？谓心、意、识。此复云何？谓六识身。即眼识、耳识、鼻识、舌识、身识、意识。 | |||
《集论》: tatra cittaṃ katamat | skandhadhātvāyatanavāsanāparibhāvitaṃ sarvabījakam | |||
ālayavijñānam | vipākavijñānam ādānavijñānam api tat，tadvāsanācitatām upādāya || | |||
sems gang zhe na | phung po dang | khams dang | skye mched kyi bag chags kyis yongs su bsgos pa | sa bon thams cad pa'i kun gzhi rnam par shes pa'o || rnam par smin pa'i rnam par shes pa dang | len pa'i rnam par shes pa yang de yin te | de dag gi bag chags bsags pa'i phyir ro || | |||
‹玄› 何等为心？谓蕴界处习气所熏，一切种子阿赖耶识，亦名异熟识。亦名阿陀那识，以能积集诸习气故。 | |||
《五蕴》： | |||
vijñānaṃ katamat | ālambanavijñaptiḥ | cittaṃ mano 'pi tat | citratāṃ manaḥsanniśrayatāṃ copādāya | prādhānyena punaś cittam ālayavijñānam | tathā hi tatcitaṃ sarvasaṃskārabījaiḥ | （...） ālayavijñānatvaṃ punaḥ sarvabījālayatām ātmabhāvālayanimittatāṃ kāyālīnatāṃ copādāya | ādānavijñānam api tat kāyopādānam upādāya | | |||
rnam par shes pa gang zhe na/ dmigs pa rnam par rig pa'o || sems dang yid kyang de yin te | sna tshogs pa dang yid rten byed pa'i phyir ro || dngos su na sems ni3 kun gzhi rnam par shes pa ste | 'di ltar de ni 'du byed thams cad kyi sa bon bsags pa'o || （...） kun gzhi rnam par shes pa de nyid ni sa bon thams cad kyi gzhi nyid dang | lus kyi kun gzhi dang | rgyu nyid dang | lus la gnas pa nyid kyi yang phyir ro || len pa'i rnam par shes pa yang de yin te | lus len pa'i phyir ro || | |||
‹玄› 云何识蕴？谓于所缘境了别为性，亦名心、意。由采集故，意所摄故，最胜心者。谓阿赖耶识，何以故？由此识中诸行种子皆采集故。（…） 阿赖耶识者。谓能摄藏一切种子故。又能摄藏我慢相故。又复缘身为境界故。即此亦名陀那识。能执持身故。 | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
cittá, See √4. cit. ► p. 398a | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
cittá, mfn. “noticed” see a-cítta ; “aimed at,” longed for ChUp. vii, 5, 3 ; “appeared,” visible RV. ix, 65, 12 ; ► p. 395c | |||
cittá, n. attending, observing (tiráś cittā́ni, “so as to remain unnoticed”) , vii, 59, 8 ; thinking, reflecting, imagining, thought RV. VS. ŚBr. &c. ; intention, aim, wish RV. VS. AV. TBr. &c. ; ► p. 395c | |||
cittá, n. (Naigh. iii, 9) the heart, mind TS. i ŚvetUp. vi, 5 MBh. &c. (ifc. f(ā). Pañcat.) ; ► p. 395c | |||
cittá, n. memory W. ; intelligence, reason KapS. i, 59 Yogas. i, 37; ii, 54 Vedântas. ; (in astrol.) the 9th mansion VarYogay. iv, 1 ; cf. iha-, cala-, pū́rva-, prā́yaś-, laghu-, su-, sthira-. ► p. 395c | |||
Franklin Edgerton, Buddhist Hybrid Sanskrit Dictionary, 1953 | |||
【释义】 | |||
citta (= Pali id., also citra, = AMg. citta, = Skt. caitra), n. of the first month of spring (as usually reckoned, but here called 'the first month of summer', evidently implying a division of the year into only three seasons, spring-summer constituting one season of four months; see Senart's note): grīṣmāṇa māse prathame cittasmiṃ (so, or cittesmiṃ, mss.; Senart em. caitrasmiṃ) Mv i.294.3 (vs). | |||
► p. 229 | |||
Franklin Edgerton, Buddhist Hybrid Sanskrit Dictionary, 1953 | |||
【释义】 | |||
citta, m. (in Skt. only nt.), thought: used with masc. adj. and pron. forms in Bhad 19 abhiyukto . .. cittu ... , ye ... āvaraṇīyās (sc. cittāḥ). | |||
► p. 229 | |||
==7、vāraṇa== | |||
梵汉词汇表 | |||
【析词】 vāraṇa | |||
【释义】 ［阳］❶ 〈藏〉 bzlog pa制止，防止，禁止，抵抗，障碍，守护，门。❷ 铠甲。❸ 狂醉，醉象，狂象。 | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
vāraṇá 2., mfn. (fr. varaṇa; for 1. see col.1) consisting of or made from the wood of the Crataeva Roxburghii ŚBr. Kauś. ► p. 944b | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
vāraṇá 1., mf(ī)n. warding off, restraining, resisting, opposing MBh. Kāv. &c. ; all-resisting, invincible (said of the Soma and of Indra's elephant) RV. ix, 1, 9 Hariv. 1700 ; relating to prevention Suśr. ; shy, wild RV. AV. (with mṛga accord. to some = elephant RV. viii, 33, 8; x, 40, 4) ; dangerous RV. ShaḍvBr. ; forbidden AitBr. ; ► p. 944a | |||
vāraṇá, m. (ifc. f(ā).) an elephant (from its power of resistance) MBh. Kāv. &c. ; ► p. 944a | |||
vāraṇá, m. an elephant-hook Daś. ; armour, mail L. ; a kind of ornament on an arch MBh. iv, 1326 ; ► p. 944a | |||
vāraṇī́, f. a female elephant L. ; ► p. 944a | |||
vāraṇá, m. w.r. for vāruṇī HYog. ; ► p. 944a | |||
vāraṇá, n. the act of restraining or keeping back or warding off from (abl.) ; resistance, opposition, obstacle ; impediment, KātyŚr. MBh. &c. ; a means of restraining Bhartṛ. ; = hari-tāla L. ; N. of a place MBh. ► p. 944a | |||
Franklin Edgerton, Buddhist Hybrid Sanskrit Dictionary, 1953 | |||
【释义】 | |||
vāraṇa (m., = Pali id.; ignored by Senart), a kind of bird, which had a pleasant voice (Jāt. vi.539.16) and beautiful eyes (Mv); only in cpd. °ṇa-cakora-nayana: Mv iii.259.6; 267.15; 269.15; applied to Yaśodharā and Rāhula. In some Pali texts identified with the hatthiliṅga (cf. vāraṇa, elephant), which is described as a sort of vulture with a bill like an elephant's trunk (Childers, PTSD); but it seems questionable whether such attractive qualities as the above would be attributed to any vulture-like bird. | |||
► p. 477 | |||
==8、uttarottara== | |||
梵汉词汇表 | |||
【析词】 uttarottara | |||
【对译词】 | |||
〈藏〉 gong nas gong du，phyi ma phyi ma | |||
【释义】 ［形］渐增，渐深，更加。 | |||
［中］❶回应质问，冗谈，废话。❷过分，超额。❸相续，渐次。 | |||
〔古〕后后，展轉，渐。 | |||
M. Monier-Williams, Sanskrit-English Dictionary, 1899 | |||
【释义】 | |||
uttarôttara, mfn. more and more, higher and higher, further and further ; always increasing, always following Yājñ. Suśr. Pañcat. Kap. &c. ; each following Paribh. 38 ; ► p. 179a | |||
uttarôttaram, ind. higher and higher, more and more, in constant continuation, one on the other MBh. Hit. Suśr. Gaut. &c. ; ► p. 179a | |||
uttarôttara, n. reply to an answer, reply on reply ; a rejoinder ; conversation MBh. Hit. R. &c. ; excess, exceeding quantity or degree ; succession, gradation ; descending ► p. 179a | |||
==9、 | |||