L2:2-14/梵实
punar aparaṃ mahāmate dvividhaṃ śrāvakayānanayaprabhedalakṣaṇaṃ yaduta pratyātmāryādhigamaviśeṣalakṣaṇaṃ ca bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ ca | tatra mahāmate pratyātmāryādhigamaviśeṣalakṣaṇaṃ śrāvakāṇāṃ katamad yaduta śūnyatānātmaduḥkhānityaviṣayasatyavairāgyopaśamāt skandhadhātvāyatanasvasāmānyalakṣaṇabāhyārthavināśalakṣaṇād yathābhūtaparijñānāc cittaṃ samādhīyate | svacittaṃ samādhāya dhyānavimokṣasamādhimārgaphala[1]samāpattivimuktivāsanācintyapariṇaticyutivigataṃ pratyātmāryagatilakṣaṇasukhavihāraṃ mahāmate adhigacchanti śrāvakāḥ | etan mahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇam | etad dhi mahāmate śrāvakāṇāṃ pratyātmāryādhigamavihārasukham adhigamya bodhisattvena mahāsattvena nirodhasukhaṃ samāpattisukhaṃ ca sattvakriyāpekṣayā pūrvasvapraṇidhānābhinirhṛtatayā ca na sākṣāt karaṇīyam | etan mahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇasukhaṃ yatra bodhisattvena mahāsattvena pratyātmāryagatilakṣaṇasukhe na śikṣitavyam | bhāvavikalpasvabhāvābhiniveśaḥ punar mahāmate śrāvakāṇāṃ katamo yaduta nīlapītoṣṇadravacalakaṭhināni[2] mahābhūtāny akriyāpravṛttāni svasāmānyalakṣaṇayuktyāgamapramāṇasuvinibaddhāni dṛṣṭvā tatsvabhāvābhiniveśa vikalpaḥ pravartate | etan mahāmate bodhisattvenādhigamya vyāvartayitavyam | dharmanairātmyalakṣaṇānupraveśatayā pudgalanairātmyalakṣaṇadṛṣṭiṃ nivārya bhūmikramānusaṃdhau pratiṣṭhāpayitavyam | etan mahāmate śrāvakāṇāṃ bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ yad uktam idaṃ tat pratyuktam ||
【实译】“复次，大慧！声闻乘有二种差别相，所谓自证圣智殊胜相，分别执著自性相。云何自证圣智殊胜相？谓明见苦、空、无常、无我、诸谛、境界、离欲、寂灭故，于蕴、界、处、若自、若共外不坏相如实了知故，心住一境。住一境已，获禅解脱、三昧道果而得出离，住自证圣智境界乐，未离习气及不思议变易死。是名声闻乘自证圣智境界相。菩萨摩诃萨虽亦得此圣智境界，以怜愍众生故，本愿所持故，不证寂灭门及三昧乐。诸菩萨摩诃萨于此自证圣智乐中不应修学。大慧！云何分别执著自性相？所谓知坚湿暖动，青黄赤白，如是等法非作者生，然依教理见自共相，分别执著。是名声闻乘分别执著相。菩萨摩诃萨于此法中应知应舍，离人无我见，入法无我相，渐住诸地。”