L2:2-28/梵实

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | deśayatu me bhagavān vāgvikalpalakṣaṇahṛdayaṃ nāma dharmaparyāyaṃ yena vāgvikalpalakṣaṇahṛdayena bhagavan suprativibhāgavinibaddhenāhaṃ cānye ca bodhisattvā mahāsattvā abhilāpābhilāpyārthadvayagatiṃ gatāḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhyābhilāpābhilāpyārthadvayagatiṃ sarvasattvānāṃ viśodhayeyuḥ | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān asyaitad avocat | caturvidhaṃ mahāmate vāgvikalpalakṣaṇaṃ bhavati | yad uta lakṣaṇavāk svapnavāg dauṣṭhulyavikalpābhiniveśavāg anādivikalpavāk ||

【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿为我说言说分别相心法门，我及诸菩萨摩诃萨善知此故，通达能说所说二义，疾得阿耨多罗三藐三菩提，令一切众生于二义中而得清净。”佛言：“大慧！有四种言说分别相，所谓相言说，梦言说，计著过恶言说，无始妄想言说。

tatra mahāmate lakṣaṇavāk svavikalparūpanimittābhiniveśāt pravartate | svapnavāk punar mahāmate pūrvānubhūtaviṣayānusmaraṇāt prativibuddhaviṣayābhāvāc ca pravartate | dauṣṭhulyavikalpābhiniveśavāk punar mahāmate śatrupūrvakṛtakarmānusmaraṇāt pravartate | anādikālavikalpavāk punar mahāmate anādikālaprapañcābhiniveśadauṣṭhulyasvabījavāsanātaḥ pravartate | etad dhi mahāmate caturvidhaṃ vāgvikalpalakṣaṇam iti me yad uktam idaṃ tat pratyuktam ||

【实译】“大慧！相言说者，所谓执著自分别色相生。梦言说者，谓梦先所经境界，觉已忆念，依不实境生。计著过恶言说者，谓忆念怨雠先所作业生。无始妄想言说者，以无始戏论妄执习气生。是为四。”

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etam evārtham adhyeṣate sma | deśayatu me bhagavān punar api vāgvikalpābhivyaktigocaram | kutra kasmāt kathaṃ kena bhagavan nṛṇāṃ vāgvijñaptivikalpaḥ pravartate | bhagavān āha | śira-uronāsākaṇṭhatālvoṣṭhajihvād antasamavāyān mahāmate vāk pravartamānā pravartate | mahāmatir āha | kiṃ punar bhagavan vāg vikalpād anyotānanyā | bhagavān āha | na hi mahāmate vāg vikalpād anyā nānanyā | tat kasya hetoḥ | yaduta tad dhetūtpattilakṣaṇatvān mahāmate vāgvikalpaḥ pravartate | yadi punar mahāmate vāg vikalpād anyā syāt avikalpahetukī syāt | athānanyā syāt arthābhivyaktitvād vāg na kuryāt | sā ca kurute | tasmānn ānyā nānanyā ||

【实译】大慧复言：“世尊，愿更为说言语分别所行之相，何处、何因、云何而起？”佛言：“大慧！依头、胸、喉、鼻、唇、腭、齿、舌和合而起。”大慧复言：“世尊，言语分别为异不异？”佛言：“大慧！非异非不异，何以故？分别为因，起言语故。若异者，分别不应为因。若不异者，语言不应显义。是故，非异，亦非不异。”

punar api mahāmatir āha | kiṃ punar bhagavan vacanam eva paramārtha uta yad vacanenābhilapyate sa paramārthaḥ | bhagavān āha | na mahāmate vacanaṃ paramārthaḥ na ca yad vacanenābhilapyate sa paramārthaḥ | tat kasya hetor yad uta paramārthāryasukhābhilāpapraveśitvāt paramārthasya vacanaṃ na paramārthaḥ | paramārthas tu mahāmate āryajñānapratyātmagatigam yo na vāgvikalpabuddhigocaraḥ | tena vikalpo nodbhāvayati paramārtham | vacanaṃ punar mahāmate utpannapradhvaṃsi capalaṃ parasparaṃpratyayahetusamutpannam | yac ca mahāmate parasparaṃpratyayahetusamutpannaṃ tat paramārthaṃ nodbhāvayati | svaparalakṣaṇābhāvān mahāmate bāhyalakṣaṇaṃ nodbhāvayati ||

【实译】大慧复言：“世尊，为言语是第一义，为所说是第一义？”佛告大慧：“非言语是，亦非所说。何以故？第一义者是圣乐处，因言而入，非即是言。第一义者是圣智内自证境，非言语分别智境，言语分别不能显示。大慧！言语者，起灭，动摇，展转因缘生。若展转缘生，于第一义不能显示。第一义者无自他相，言语有相不能显示。

punar aparaṃ mahāmate svacittadṛśyamātrānusāritvād vividhavicitralakṣaṇabāhyabhāvābhāvād vāgvikalpaḥ paramārthaṃ na vikalpayati | tasmāt tarhi mahāmate vāgvicitravikalparahitena te bhavitavyam ||

【实译】“第一义者，但唯自心，种种外想悉皆无有，言语分别不能显示。是故，大慧！应当远离言语分别。”

tatredam ucyate |

【实译】尔时世尊重说颂言：

sarvabhāvo ’svabhāvo hi sadvacanaṃ tathāpy asat |

śūnyatāśūnyatārthaṃ vā bālo ’paśyan vidhāvati || 143 ||

【实译】诸法无自性，亦复无言说，

　　　　不见空空义，愚夫故流转。

sarvabhāvasvabhāvā ca vacanam api nṛṇām |

kalpanā sāpi nāsti nirvāṇaṃ svapnatulyam |

bhavaṃ parīkṣeta na saṃsāre nāpi nirvāyāt || 144 ||

【实译】一切法无性，离语言分别，

　　　　诸有如梦化，非生死涅槃。

rājā śreṣṭhī yathā putrān vicitrair mṛnmayair mṛgaiḥ |

pralobhya krīḍayitvā ca bhūtān dadyāt tato mṛgān || 145 ||

【实译】如王及长者，为令诸子喜，

　　　　先示相似物，后赐真实者。

tathāhaṃ lakṣaṇaiś citrair dharmāṇāṃ pratibimbakaiḥ |

pratyātmavedyāṃ putrebhyo bhūtakoṭiṃ vadāmy aham || 146 ||

【实译】我今亦复然，先说相似法，

　　　　后乃为其演，自证实际法。