L2:2-43/梵繁
punar aparaṃ mahāmate bodhisattvena mahāsattvena mahābhūtabhautikakuśalena bhavitavyam | kathaṃ ca mahāmate bodhisattvo mahābhūtabhautikakuśalo bhavati | tatra mahāmate bodhisattvo mahāsattva itaḥ pratisaṃśikṣate tat satyaṃ yatra mahābhūtānām asaṃbhavo ’saṃbhūtāni cemāni mahāmate bhūtānīti prativipaśyati | evaṃ prativipaśyan nāma vikalpamātraṃ svacittadṛśyamātrāvabodhād bāhyabhāvābhāvān nāma cittadṛśyavikalpamātram idaṃ yaduta traidhātukaṃ mahābhūtabhautikarahitaṃ prativipaśyati cātuṣkoṭikanayaviśuddhim ātmātmīyarahitaṃ yathābhūtasvalakṣaṇāvasthānāvasthitam anutpādasvalakṣaṇasiddham | tatra mahāmate mahābhūteṣu kathaṃ bhautikaṃ bhavati yaduta snehavikalpamahābhūtaṃ mahāmate abdhātuṃ niṣpādayaty adhyātmabāhyam | utsāhavikalpamahābhūtaṃ mahāmate tejodhātuṃ niṣpādayaty adhyātmabāhyam | samudīraṇavikalpamahābhūtaṃ mahāmate vāyudhātuṃ niṣpādayaty adhyātmabāhyam | rūpaparicchedavikalpamahābhūtaṃ punar mahāmate pṛthivīdhātuṃ janayaty ākāśasahitam adhyātmabāhyam | mithyāsatyābhiniveśāt pañcaskandhakadambakaṃ mahābhūtabhautikaṃ pravartate | vijñānaṃ punar mahāmate vicitrapadaviṣayābhiniveśābhilāṣahetutvād vijñānaṃ pravartate ’nyagatisaṃdhau | pṛthivībhūtabhautikānāṃ mahāmate kāraṇam asti mahābhūtāni na tu mahābhūtānām | tat kasya hetor yaduta bhāvaliṅgalakṣaṇagrahaṇasaṃsthānakriyāyogavatāṃ mahāmate kriyāsaṃyogotpattir bhavati nāliṅgavatām | tasmād etan mahāmate mahābhūtabhautikalakṣaṇaṃ tīrthakarair vikalpyate na tu mayā ||
【求譯】“復次，大慧！菩薩摩訶薩當善四大造色。云何菩薩善四大造色？大慧！菩薩摩訶薩作是學。彼眞諦者，四大不生。於彼四大不生，作如是觀察。觀察已，覺名相妄想分齊，自心現分齊，外性非性。是名自心現妄想分齊。謂三界觀彼四大造色性離，四句通淨，離我、我所，如實相自相分齊住，無生自相成。大慧！彼四大種云何生造色？謂津潤妄想大種生內外水界，堪能妄想大種生內外火界，飄動妄想大種生內外風界，斷截色妄想大種生內外地界，色及虛空俱。計著邪諦，五陰集聚，四大造色生。大慧！識者因樂種種跡境界故，餘趣相續。大慧！地等四大及造色等有四大緣，非彼四大緣。所以者何？謂性形、相、處、所作、方便無性，大種不生。大慧！性形、相、處、所作、方便和合生，非無形。是故，四大造色相外道妄想，非我。
【菩譯】“復次，大慧！菩薩摩訶薩應善知四大及四塵相。大慧！云何菩薩善知四大及四塵相？大慧！菩薩摩訶薩應如是修行，所言實者，謂無四大處，觀察四大本來不生。如是觀已復作是念：‘言觀察者，惟自心見虛妄覺知，以見外塵無有實物，惟是名字分別心見，所謂三界離於四大及四塵相。’見如是已離四種見，見淸淨法離我我所，住於自相如實法中。大慧！住自相如實法中者，謂住建立諸法無生自相法中。大慧！於四大中云何有四塵？大慧！謂妄想分別柔軟濕潤，生內外水大。大慧！妄想分別煖增長力，生內外火大。大慧！妄想分別輕轉動相，生內外風大。大慧！妄想分別所有堅相，生內外地大。大慧！妄想分別內外共虛空生內外想，以執著虛妄內外邪見，五陰聚落四大及四塵生故。”佛告大慧：“識能執著種種境界樂求異道，取彼境界故。大慧！四大有四，謂色、香、味、觸。大慧！四大無因。何以故？謂地自體形相長短不生四大相故。大慧！依形相大小上下容貌而生諸法，不離形相大小長短而有法故。是故，大慧！外道虛妄分別四大及四塵，非我法中如此分別。
【實譯】“復次，大慧！菩薩摩訶薩當善了知大種造色。云何了知？大慧！菩薩摩訶薩應如是觀，彼諸大種眞實不生，以諸三界但是分別，惟心所現，無有外物。如是觀時，大種所造悉皆性離，超過四句，無我、我所，住如實處，成無生相。大慧！彼諸大種云何造色？大慧！謂虛妄分別津潤大種成內外水界，炎盛大種成內外火界，飄動大種成內外風界，色分段大種成內外地界，離於虛空。由執著邪諦，五蘊聚集，大種造色生。大慧！識者以執著種種言說境界爲因起故，於餘趣中相續受生。大慧！地等造色有大種因，非四大種爲大種因。何以故？謂若有法、有形相者，則是所作，非無形者。大慧！此大種造色相，外道分別，非是我說。