L2:2-46/梵实
punar aparaṃ mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam upadekṣyāmo yena parikalpitasvabhāvaprabhedanayalakṣaṇena suprativibhāgaviddhena tvaṃ cānye ca bodhisattvā mahāsattvā vikalpakalparahitāḥ pratyātmāryasvagatitīrthyanayagatisudṛṣṭabuddhayā grāhyagrāhakavikalpaprahīṇāḥ paratantravividhavicitralakṣaṇaṃ parikalpitasvabhāvākāraṃ na prativikalpayiṣyanti | tatra mahāmate katamat parikalpitasvabhāvaprabhedanayalakṣaṇam yadutābhilāpavikalpo ’vidheyavikalpo lakṣaṇavikalpo ’rthavikalpaḥ svabhāvavikalpo hetuvikalpo dṛṣṭivikalpo yuktivikalpa utpādavikalpo ’nutpādavikalpaḥ saṃbandhavikalpo bandhābandhavikalpaḥ | etan mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam ||
【实译】“复次，大慧！我今当说妄计自性差别相，令汝及诸菩萨摩诃萨善知此义，超诸妄想证圣智境，知外道法，远离能取所取分别，于依他起种种相中，不更取著妄所计相。大慧！云何妄计自性差别相？所谓言说分别，所说分别，相分别，财分别，自性分别，因分别，见分别，理分别，生分别，不生分别，相属分别，缚解分别。大慧！此是妄计自性差别相。
tatra mahāmate abhilāpavikalpaḥ katamad yaduta vicitrasvaragītamādhuryābhiniveśaḥ eṣa mahāmate abhilāpavikalpaḥ | tatra mahāmate abhidheyavikalpaḥ katamat yadutāsti tat kiṃcid abhidheyavastu svabhāvakam āryajñānagatigamyaṃ yad āśrityābhilāpaḥ pravartate iti vikalpayati | tatra lakṣaṇavikalpaḥ katamad yaduta tasminn evābhidheye mṛgatṛṣṇākhye lakṣaṇavaicitryābhiniveśenābhiniveśate yadutoṣṇadravacalakaṭhinalakṣaṇāt sarvabhāvān vikalpayati | tatrārthavikalpaḥ katamad yaduta suvarṇarūpyavividharatnārthaviṣayābhilāpaḥ | tatra svabhāvavikalpaḥ katamad yaduta bhāvasvabhāvāvadhāraṇam idam evam idaṃ nānyatheti tīrthyavikalpadṛṣṭyā vikalpayanti | tatra hetuvikalpaḥ katamad yaduta yadyena hetupratyayena sadasator vibhajyate hetulakṣaṇotpattitaḥ sa hetuvikalpaḥ | tatra dṛṣṭivikalpaḥ katamad yaduta nāstyastitvaikatvānyatvobhayānubhayakudṛṣṭitīrthyavikalpābhiniveśaḥ | tatra yuktivikalpaḥ katamad yadutātmātmīyalakṣaṇayuktivigrahopadeśaḥ | tatrotpādavikalpaḥ katamad yaduta pratyayaiḥ sadasator bhāvasyotpādābhiniveśaḥ | tatronutpādavikalpaḥ katamad yadutānutpannapūrvāḥ sarvabhāvā abhūtvā pratyayair bhavanty ahetuśarīrāḥ | tatra saṃbandhavikalpaḥ katamad yaduta saha saṃbadhyate suvarṇatantuvat | tatra bandhābandhavikalpaḥ katamad yaduta bandhahetubandhyābhiniveśavat | yathā puruṣaḥ pāśasaṃyogād rajjugranthiḥ kriyate mucyate ca | evaṃ mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam yasmin parikalpitasvabhāvaprabhedanayalakṣaṇe sarvabālapṛthagjanā abhiniviśante | sadasataḥ paratantrābhiniveśābhiniviṣṭā mahāmate parikalpitasvabhāvavaicitryam abhiniviśante | māyāśrayavaicitryadarśanavad anyamāyādarśanabuddhyā bālair vikalpyante | māyā ca mahāmate vaicitryān nānyā nānanyā | yady anyā syāt vaicitryaṃ māyāhetukaṃ na syāt | athānanyā syāt vaicitryān māyāvaicitryayor vibhāgo na syāt sa ca dṛṣṭo vibhāgas tasmān nānyā nānanyā | ata etasmāt kāraṇān mahāmate tvayānyaiś ca bodhisattvair mahāsattvair māyā nāstyastitvena nābhiniveṣṭavyā ||
【实译】“云何言说分别？谓执著种种美妙音词。是名言说分别。云何所说分别？谓执有所说事，是圣智所证境，依此起说。是名所说分别。云何相分别？谓即于彼所说事中，如渴兽想，分别执著坚湿暖动等一切诸相。是名相分别。云何财分别？谓取著种种金银等宝，而起言说。是名财分别。云何自性分别？谓以恶见如是分别此自性，决定非余。是名自性分别。云何因分别？谓于因缘分别有无，以此因相而能生故。是名因分别。云何见分别？谓诸外道恶见，执著有无、一异、俱不俱等。是名见分别。云何理分别？谓有执著我、我所相，而起言说。是名理分别。云何生分别？谓计诸法若有若无，从缘而生。是名生分别。云何不生分别？谓计一切法本来不生，未有诸缘而先有体，不从因起。是名不生分别。云何相属分别？谓此与彼递相系属，如针与线。是名相属分别。云何缚解分别？谓执因能缚，而有所缚，如人以绳方便力故，缚已复解。是名缚解分别。大慧！此是妄计性差别相，一切凡愚于中执著若有若无。大慧！于缘起中，执著种种妄计自性，如依于幻见种种物，凡愚分别，见异于幻。大慧！幻与种种非异，非不异。若异者，应幻非种种因。若一者，幻与种种应无差别，然见差别。是故，非异，非不异。大慧！汝及诸菩萨摩诃萨于幻有无，不应生著。”