L2:2-5/梵繁
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat katividho bhagavan vijñānānām utpādasthitinirodho bhavati bhagavān āha dvividho mahāmate vijñānānām utpattisthitinirodho bhavati na ca tārkikā avabudhyante yaduta prabandhanirodho lakṣaṇanirodhaś ca | dvividha utpādo vijñānānām prabandhotpādo lakṣaṇotpādaś ca | dvividhā sthitiḥ prabandhasthitir lakṣaṇasthitiś ca | trividhaṃ vijñānaṃ pravṛttilakṣaṇaṃ karmalakṣaṇaṃ jātilakṣaṇaṃ ca | dvividhaṃ mahāmate vijñānaṃ saṃkṣepeṇa aṣṭalakṣaṇoktaṃ khyātivijñānaṃ vastuprativikalpavijñānaṃ ca | yathā mahāmate darpaṇasya rūpagrahaṇam evaṃ khyātivijñānasyākhyāsyati | khyātivijñānaṃ ca mahāmate vastuprativikalpavijñānaṃ ca | dve ’py ete ’bhinnalakṣaṇe ’nyonyahetuke | tatra khyātivijñānaṃ mahāmate ’cintyavāsanāpariṇāmahetukam | vastuprativikalpavijñānaṃ ca mahāmate viṣayavikalpahetukam anādikālaprapañcavāsanāhetukaṃ ca ||
【求譯】爾時大慧菩薩摩訶薩復白佛言：“世尊，諸識有幾種生、住、滅？”佛告大慧：“諸識有二種生、住、滅，非思量所知。諸識有二種生，謂流注生及相生。有二種住，謂流注住及相住。有二種滅，謂流注滅及相滅。諸識有三種相，謂轉相、業相、眞相。大慧！略說有三種識，廣說有八相。何等爲三？謂眞識、現識及分別事識。大慧！譬如明鏡持諸色像，現識處現亦復如是。大慧！現識及分別事識，此二壞不壞相，展轉因。大慧！不思議薰及不思議變是現識因。大慧！取種種塵及無始妄想薰是分別事識因。
【菩譯】爾時聖者大慧菩薩復白佛言：“世尊！諸識有幾種生住滅？”佛告聖者大慧菩薩言：“大慧！諸識生住滅，非思量者之所能知。大慧！諸識各有二種生住滅。大慧！諸識二種滅者：一者、相滅；二者、相續滅。大慧！諸識又二種住：一者、相住；二者、相續住。大慧！諸識有二種生：一者、相生；二者、相續生。大慧！識有三種。何等三種？一者、轉相識；二者、業相識；三者、智相識。大慧！有八種識，略說有二種。何等爲二？一者、了別識；二者、分別事識。大慧！如明鏡中見諸色像，大慧！了別識亦如是見種種鏡像。大慧！了別識、分別事識，彼二種識無差別相，迭共爲因。大慧！了別識不可思議熏變因。大慧！分別事識分別取境界因。無始來戲論熏習，
【實譯】爾時大慧菩薩摩訶薩復白佛言：“世尊，諸識有幾種生、住、滅？”佛言：“大慧！諸識有二種生、住、滅，非臆度者之所能知，所謂相續生及相生，相續住及相住，相續滅及相滅。諸識有三相，謂轉相、業相、眞相。大慧！識廣說有八，略則唯二，謂現識及分別事識。大慧！如明鏡中現諸色像，現識亦爾。大慧！現識與分別事識，此二識無異相，互爲因。大慧！現識以不思議熏變爲因。分別事識以分別境界及無始戲論習氣爲因。
tatra sarvendriyavijñānanirodho mahāmate yad utālayavijñānasyābhūtaparikalpavāsanāvaicitryanirodhaḥ | eṣa hi mahāmate lakṣaṇanirodhaḥ | prabandhanirodhaḥ punar mahāmate yasmāc ca pravartate | yasmād iti mahāmate yad āśrayeṇa yad ālambanena ca | tatra yad āśrayam anādikālaprapañcadauṣṭhulyavāsanā yad ālambanaṃ svacittadṛśyavijñānaviṣaye vikalpāḥ | tadyathā mahāmate mṛtparamāṇubhyo mṛtpiṇḍo na cānyo nānanyas tathā suvarṇaṃ bhūṣaṇāt | yadi ca mahāmate mṛtpiṇḍo mṛtparamāṇubhyo ’nyaḥ syāt tair nārabdhaḥ syāt | sa cārabdhas tair mṛtparamāṇubhiḥ tasmān nānyaḥ | athānanyaḥ syāt mṛtpiṇḍaparamāṇvoḥ pratibhāgo na syāt | evam eva mahāmate pravṛttivijñānāny ālayavijñānajātilakṣaṇād anyāni syur anālayavijñānahetukāni syuḥ | athānanyāni pravṛttivijñānanirodhe ālayavijñānavirodhaḥ syāt sa ca na bhavati svajātilakṣaṇanirodhaḥ | tasmān mahāmate na svajātilakṣaṇanirodho vijñānānāṃ kiṃ tu karmalakṣaṇanirodhaḥ | svajātilakṣaṇe punar nirudhyamāne ālayavijñānanirodhaḥ syāt | ālayavijñāne punar nirudhyamāne nirviśiṣṭas tīrthakarocchedavādenāyaṃ vādaḥ syāt | tīrthakarāṇāṃ mahāmate ayaṃ vādo yaduta viṣayagrahaṇoparamād vijñānaprabandhoparamo bhavati | vijñāna prabandhoparamādanādikālaprabandhavyucchittiḥ syāt | kāraṇataś ca mahāmate tīrthakarāḥ prabandhapravṛttiṃ varṇayanti | na cakṣurvijñānasya rūpālokasamudayata utpattiṃ varṇayanti anyatra kāraṇataḥ | kāraṇaṃ punar mahāmate pradhānapuruṣeśvarakālāṇupravādāḥ ||
【求譯】“大慧！若覆彼眞識種種不實諸虛妄滅，則一切根識滅。大慧！是名相滅。大慧！相續滅者，相續所因滅則相續滅，所從滅及所緣滅則相續滅。大慧！所以者何？是其所依故。依者謂無始妄想薰，緣者謂自心見等識境妄想。大慧！譬如泥團、微塵非異非不異，金、莊嚴具亦復如是。大慧！若泥團、微塵異者，非彼所成，而實彼成，是故不異。若不異者，則泥團、微塵應無分別。如是，大慧！轉識、藏識眞相若異者，藏識非因。若不異者，轉識滅，藏識亦應滅，而自眞相實不滅。是故，大慧！非自眞相識滅，但業相滅。若自眞相滅者，藏識則滅。大慧！藏識滅者，不異外道斷見論議。大慧！彼諸外道作如是論，謂攝受境界滅，識流注亦滅。若識流注滅者，無始流注應斷。大慧！外道說流注生因，非眼識色明集會而生，更有異因。大慧！彼因者說言若勝妙，若士夫，若自在，若時，若微塵。
【菩譯】“大慧！阿梨耶識虛妄分別，種種熏滅諸根亦滅。大慧！是名相滅。大慧！相續滅者，相續因滅則相續滅，因滅緣滅則相續滅。大慧！所謂依法依緣。言依法者，謂無始戲論妄想熏習；言依緣者，謂自心識見境界分別。大慧！譬如泥團微塵非異非不異，金莊嚴具亦復如是，非異非不異。大慧！若泥團異者非彼所成，而實彼成，是故不異；若不異者，泥團微塵應無差別。大慧！如是轉識阿梨耶識，若異相者，不從阿梨耶識生；若不異者，轉識滅阿梨耶識亦應滅，而自相阿梨耶識不滅。是故大慧！諸識自相滅，自相滅者業相滅，若自相滅者阿梨耶識應滅。大慧！若阿梨耶識滅者，此不異外道斷見戲論。大慧！彼諸外道作如是說，所謂‘離諸境界相續識滅，相續識滅已卽滅諸識。’大慧！若相續識滅者，無始世來諸識應滅。大慧！諸外道說相續諸識從作者生，不說識依眼色空明和合而生，而說有作者。大慧！何者是外道作者？勝人、自在、時、微塵等是能作者。
【實譯】“大慧！阿賴耶識虛妄分別種種習氣滅，卽一切根識滅，是名相滅。大慧！相續滅者，謂所依因滅及所緣滅，卽相續滅。所依因者，謂無始戲論虛妄習氣。所緣者，謂自心所見分別境界。大慧！譬如泥團與微塵非異非不異，金與莊嚴具亦如是。大慧！若泥團與微塵異者，應非彼成，而實彼成，是故不異。若不異者，泥團微塵應無分別。大慧！轉識、藏識若異者，藏識非彼因。若不異者，轉識滅，藏識亦應滅，然彼眞相不滅。大慧！識眞相不滅，但業相滅。若眞相滅者，藏識應滅。若藏識滅者，卽不異外道斷滅論。大慧！彼諸外道作如是說：取境界相續識滅，卽無始相續識滅。大慧！彼諸外道說相續識從作者生，不說眼識依色光明和合而生，唯說作者爲生因故。作者是何？彼計勝性、丈夫、自在、時及微塵爲能作者。