L2:3-2/梵繁
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | pañcānantaryāṇi bhagavatā nirdiṣṭāni | katamāni tāni bhagavan pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vāvīciko bhavati | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān etad avocat | tatra mahāmate pañcānantaryāṇi katamāni yaduta mātṛpitrarhadvadhasaṃghabhedās tathāgatakāye duṣṭacittarudhirotpādaś ca ||
【求譯】爾時大慧菩薩摩訶薩白佛言：“世尊，如世尊說，若男子女人行五無間業，不入無擇地獄。世尊，云何男子女人行五無間業，不入無擇地獄？”佛告大慧：“諦聽諦聽！善思念之，當爲汝說。”大慧白佛言：“善哉世尊，唯然受敎。”佛告大慧：“云何五無間業？所謂殺父母，及害羅漢，破壞衆僧，惡心出佛身血。
【菩譯】爾時聖者大慧菩薩復白佛言：“世尊！如世尊說，善男子善女人行五無間業。世尊！何等是五無間業？而善男子善女人，行五無間入於無間？”佛告聖者大慧菩薩言：“善哉！善哉！善哉大慧！諦聽！諦聽！當爲汝說。”大慧白佛言：“善哉世尊！唯然受敎。”佛告大慧：“五無間者：一者、殺母；二者、殺父；三者、殺阿羅漢；四者、破和合僧；五者、惡心出佛身血。
【實譯】爾時大慧菩薩摩訶薩復白佛言：“世尊，如世尊說五無間業，何者爲五，若人作已，墮阿鼻獄？”佛言：“諦聽！當爲汝說。”大慧言：“唯。”佛告大慧：“五無間者，所謂殺母，殺父，殺阿羅漢，破和合僧，懷惡逆心出佛身血。
tatra mahāmate mātā katamā sattvānām yaduta tṛṣṇā paunarbhavikī nandīrāgasahagatā mātṛtvenottiṣṭhate | avidyā pitṛtvenāyatanagrāmasyotpattaye | anayor ubhayor mātāpitror atyantamūlopacchedān mātṛpitṛvadho bhavati | tatrānuśayānām ariprakhyāṇāṃ mūṣikāviṣavatprakopadharmiṇām atyantasamuddhātād arhadvadho bhavati | tatra saṃghabhedaḥ katamo yaduta bhinnānyonyalakṣaṇasya skandhasaṃghātasyātyantamūlopaghātāt saṃghabheda ity ucyate | svasāmānyabāhyasvacittadṛśyamātrāvabodhakānāṃ mahāmate aṣṭānāṃ vijñānakāyānāṃ vimokṣatrayānāsravaduṣṭavikalpenātyantopaghātād vijñānabuddhasya duṣṭacittarudhirotpādanād ānantaryakārīty ucyate | etāni mahāmate ādhyātmikāni pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vānantaryakārī bhavaty abhisamitadharmaḥ ||
【求譯】“大慧！云何衆生母？謂愛更受生，貪喜俱，如緣母立。無明爲父，生入處聚落。斷二根本，名害父母。彼諸使不現，如鼠毒發，諸法究竟斷彼，名害羅漢。云何破僧？謂異相諸陰和合積聚，究竟斷彼，名爲破僧。大慧！不覺外自共相自心現量七識身，以三解脫無漏惡想，究竟斷彼七種識佛，名爲惡心出佛身血。若男子女人行此無間者，名五無間事，亦名無間業。
【菩譯】“大慧！何者衆生母？謂更受後生，貪喜俱生如緣母立。大慧！何者爲父？謂無明爲父生六入聚落。大慧！斷彼二種能生根本，名殺父母。大慧！何者殺阿羅漢？謂諸使如鼠毒發，拔諸使怨根本不生。大慧！是名殺阿羅漢。大慧！何者破和合僧？謂五陰異相和合積聚，究竟斷破，名爲破僧。大慧！何者惡心出佛身血？謂自相同相見外自心相八種識身，依無漏三解脫門，究竟斷八種識佛，名爲惡心出佛身血。大慧！是名內身五種無間。若善男子、善女人行此無間，得名無間者，無間者名證如實法故。
【實譯】“大慧！何者爲衆生母？謂引生愛與貪喜俱，如母養育。何者爲父？所謂無明令生六處聚落中故。斷二根本，名殺父母。云何殺阿羅漢？謂隨眠爲怨，如鼠毒發，究竟斷彼。是故，說名殺阿羅漢。云何破和合僧？謂諸蘊異相和合積聚，究竟斷彼，名爲破僧。云何惡心出佛身血？謂八識身妄生思覺，見自心外自相共相，以三解脫無漏惡心，究竟斷彼八識身佛，名爲惡心出佛身血。大慧！是爲內五無間，若有作者，無間卽得，現證實法。
punar aparaṃ mahāmate bāhyāni te ānantaryāṇyupadekṣyāmi yairupadiṣṭais tvaṃ cānye ca bodhisattvā anāgate ’dhvani saṃmohaṃ na gamiṣyanti | tatra katamāni tāni yaduta yāni deśanāpāṭhe ’nusaṃvarṇitānyānantaryāṇi yānyadhyāpadya tisṝṇāṃ vimuktīnāmanyatarānyatarasyāṃ nābhisametā bhavanti anyatra nirmitādhiṣṭhānābhisamayāt | nirmitādhiṣṭhānaśrāvako hi mahāmate bodhisattvādhiṣṭhānena vā tathāgatādhiṣṭhānena vā yasya kasyacid anyasyānantaryakāriṇaḥ kaukṛtyaṃ tasya kaukṛtyadṛṣṭivinivartanārthaṃ nikṣiptadhurasya kaukṛtyadṛṣṭyabhāvārtham | punar api protsāhanāṃ kariṣyata iti kṛtvā nirmitādhiṣṭhānābhisamayaḥ pradarśyate mayā | nāstyekāntena mahāmate ānantaryakāriṇo ’bhisamayaḥ anyatra svacittadṛśyabhāvanāmātratāvabodhāddehabhogapratiṣṭhāgativikalpātmātmīyagrāhaviviktadarśanāt kadācit karhicit kalyāṇamitramāsādyānyagatisaṃdhau svavikalpadoṣairvim ucyate ||
【求譯】“復次，大慧！有外無間，今當演說。汝及餘菩薩摩訶薩聞是義已，於未來世不墮愚癡。云何五無間？謂先所說無間。若行此者，於三解脫一一不得無間等法。除此法已,餘化神力現無間等，謂聲聞化神力，菩薩化神力，如來化神力，爲餘作無間罪者除疑悔過，爲勸發故，神力變化現無間等。無有一向作無間事，不得無間等法，除覺自心現量，離身、財妄想，離我、我所攝受，或時遇善知識，解脫餘趣相續妄想。”
【菩譯】“復次，大慧！我爲汝等說外五種無間之相，諸菩薩聞是義已，於未來世不生疑心。大慧！何者是外五種無間？謂殺父、母、羅漢，破和合僧，出佛身血，行此無間者，於彼三種解脫門中，不能得證一一解脫，除依如來力住持，應化聲聞菩薩如來神力，爲五種罪人懺悔疑心，斷此疑心令生善根，爲彼罪人作應化說。大慧！若犯五種無間罪者，畢竟不得證入道分，除見自心惟是虛妄，離身資生所依住處分別見我我所相，於無量無邊劫中遇善知識，於異道身離於自心虛妄見過。”
【實譯】“復次，大慧！今爲汝說外五無間，令汝及餘菩薩聞是義已，於未來世不生疑惑。云何外五無間？謂餘敎中所說無間。若有作者，於三解脫不能現證，唯除如來諸大菩薩及大聲聞，見其有造無間業者，爲欲勸發令其改過，以神通力示同其事，尋卽悔除，證於解脫。此皆化現，非是實造。若有實造無間業者，終無現身而得解脫，唯除覺了自心所現身、資、所住，離我、我所分別執見，或於來世餘處受生，遇善知識，離分別過，方證解脫。”
tatredam ucyate |
【求譯】爾時世尊欲重宣此義而說偈言：
【菩譯】爾時世尊重說偈言：
【實譯】爾時世尊重說頌言：
tṛṣṇā hi mātā ity uktā avidyā ca pitā tathā |
viṣayāvabodhād vijñānaṃ buddha ity upadiśyate || 3 ||
【求譯】貪愛名爲母，無明則爲父，
覺境識爲佛，諸使爲羅漢。
【菩譯】貪愛名爲母，無明則爲父，
了境識爲佛，諸使爲羅漢，
【實譯】貪愛名爲母，無明則是父，
識了於境界，此則名爲佛。
arhanto hy anuśayāḥ pañca saṃghāḥ skandhakadambakaḥ |
nirantarāntaracchedāt karmasyānantaraṃ bhavet || 4 ||
【求譯】陰集名爲僧，無間次第斷，
謂是五無間，不入無擇獄。
【菩譯】陰聚名爲僧，無間斷相續；
更無有業間，得眞如無間。
【實譯】隨眠阿羅漢，蘊聚和合僧，
斷彼無餘間，是名無間業。