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楞伽经导读005/梵文学习
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{| class="wikitable" |+ !序号 !中文经文 !梵文经文 !梵文原型 !英文 !词库ID !中文 |- |1 | | |gatiṃgata | | | |- |2 | | |gocara |pasture ground for cattle; range; field for action; abode; dwelling-place; district; the range of the organs of sense; object of sense; anything perceptible by the senses; the range of the eye; the distance of the planets from the Lagna and from each other; name of Śiva |125324 | |- |3 | | |dṛśya |visible; conspicuous; to be looked at; worth seeing; beautiful; pleasing; [medic.] good for the eyes |86454 | |- | rowspan="10" |4 | rowspan="10" |“善知境界自心现义” | rowspan="10" |svacittadṛśyagocaraparijñānārthakuśalair | | | | |- |pañcan |five | | |- |dharma |that which is established or firm; steadfast decree; statute; ordinance; law; usage; practice; customary observance or prescribed conduct; duty; right; justice (often as a synonym of punishment); virtue; morality; religion; religious merit; Law or Justice personified (as Indra); the law or doctrine of Buddhism; the ethical precepts of Buddhism (or the principal dharma called sūsra); the law of Northern Buddhism (in 9 canonical scriptures); nature; character; peculiar condition or essential quality; property; mark; peculiarity; a particular ceremony; sacrifice; the ninth mansion; an Upanishad; associating with the virtuous; religious abstraction; devotion; a bow; a Soma-drinker; name of the 15th Arhat of the present Avasarpiṇī; name of a son of Anu and father of Ghṛta; name of a son of Gāndhāra and father of Dhṛta; name of a son of Haihaya and father of Netra; name of a son of Pṛthuśravas and of Uśanas; name of a son of Suvrata; name of a son of Dīrghatapas; name of a king of Kaśmīra; name of |91970 | |- |svabhāva |native place; own condition or state of being; natural state or constitution; innate or inherent disposition; nature; impulse; spontaneity |114497 | |- |vijñāna |the act of distinguishing or discerning; understanding; comprehending; recognizing; intelligence; knowledge; skill; proficiency; art; science; doctrine; worldly or profane knowledge (opp. to jñāna); the faculty of discernment or of right judgment; the organ of knowledge; the understanding of (a particular meaning); regarding as | | |- | rowspan="3" |advaya |not two without a second; only; unique |7749 | |- |name of a Buddha |7750 | |- |non-duality; unity; identity; the ultimate truth |7751 | |- |gati |going; moving; gait; deportment; motion in general; manner or power of going; going away; procession; march; passage; procedure; progress; movement; arriving at; obtaining; acting accordingly; obeisance towards; path; way; course; a certain division of the moon's path and the position of the planet in it (the diurnal motion of a planet in its orbit?); issue; running wound or sore; place of issue; origin; reason; possibility; expedient; means; a means of success; way or art; method of acting; stratagem; refuge; resource; the position (of a child at birth); state; condition; situation; proportion; mode of existence; a happy issue; happiness; the course of the soul through numerous forms of life; metempsychosis; condition of a person undergoing this migration; manner; the being understood or meant; (in gram.) a term for prepositions and some other adverbial prefixes (such as alam etc.) when immediately connected with the tenses of a verb or with verbal derivatives; a kind of rhetorical figure; a particular high |130098 | |- |gam |to go; to move; to approach; to understand; to reside (as a disease) |156214 | |- | |遍计所执自性 | | | | | |- | |依他起自性 | | | | | |- | |圆成实自性 | | | | | |}
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