L2:2-34/梵繁

punar aparaṃ mahāmate adhiṣṭhānadvayādhiṣṭhitā bodhisattvās tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ caraṇayor nipatya praśnān paripṛcchanti | katamenādhiṣṭhānadvayenādhiṣṭhitāḥ yaduta samādhisamāpattyadhiṣṭhānena sarvakāyamukhapāṇyabhiṣekādhiṣṭhānena ca | tatra mahāmate bodhisattvā mahāsattvāḥ prathamāyāṃ bhūmau buddhādhiṣṭhānādhiṣṭhitā mahāyānaprabhāsaṃ nāma bodhisattvasamādhiṃ samāpadyante | samanantarasamāpannānāṃ ca teṣāṃ bodhisattvānāṃ mahāsattvānāṃ mahāyānaprabhāsaṃ bodhisattvasamādhim atha daśadiglokadhātuvyavasthitās tathāgatā arhantaḥ samyaksaṃbuddhā mukhāny upadarśya sarvakāyamukhavācā saṃdarśanenādhiṣṭhānaṃ kurvanti | yathā mahāmate vajragarbhasya bodhisattvasya mahāsattvasya anyeṣāṃ ca tādṛglakṣaṇaguṇasamanvāgatānāṃ bodhisattvānāṃ mahāsattvānām evaṃ mahāmate prathamāyāṃ bhūmau bodhisattvā mahāsattvāḥ samādhisamāpattyadhiṣṭhānaṃ pratilabhante | kalpaśatasahasraṃ saṃcitaiḥ kuśalamūlair anupūrveṇa bhūmipakṣavipakṣalakṣaṇagatiṃgatā dharmameghāyāṃ bodhisattvabhūmau mahāpadmavimānāsanasthasya bodhisattvasya mahāsattvasya tad anurūpair bodhisattvair mahāsattvaiḥ parivṛtasya sarvaratnābharaṇavibhūṣitakirīṭasya haritālakanakacampakacandrāṃśumayūkhapadmasadṛśā daśadiglokadhātvāgatā jinakarās tasya bodhisattvasya mahāsattvasya padmavimānāsanasthasya mūrdhany abhiṣiñcanti vaśavarticakravartīndrarājavat sarvakāyamukhapāṇyabhiṣekena | sa ca bodhisattvas te ca bodhisattvāḥ pāṇyabhiṣekādhiṣṭhānādhiṣṭhitā ity ucyante | etan mahāmate bodhisattvānāṃ mahāsattvānām adhiṣṭhānadvayam yenādhiṣṭhānadvayenādhiṣṭhitā bodhisattvā mahāsattvāḥ sarvabuddhamukhāny avalokayanti | anyatrāvyavalokyās tathāgatā arhantaḥ samyaksaṃbuddhāḥ ||

【求譯】“復次，大慧！如來以二種神力建立，菩薩摩訶薩頂禮諸佛，聽受問義。云何二種神力建立？謂三昧正受，爲現一切身面言說神力及手灌頂神力。大慧！菩薩摩訶薩初菩薩地住佛神力，所謂入菩薩大乘照明三昧。入是三昧已，十方世界一切諸佛以神通力爲現一切身面言說，如金剛藏菩薩摩訶薩，及餘如是相功德成就菩薩摩訶薩。大慧！是名初菩薩地。菩薩摩訶薩得菩薩三昧正受神力，於百千劫積集善根之所成就，次第諸地對治所治相通達究竟，至法雲地，住大蓮華微妙宮殿，坐大蓮華寶師子座，同類菩薩摩訶薩眷屬圍繞，衆寶瓔珞莊嚴其身。如黃金、瞻蔔、日、月光明，諸最勝手從十方來，就大蓮華宮殿坐上而灌其頂，譬如自在轉輪聖王及天帝釋太子灌頂。是名菩薩手灌頂神力。大慧！是名菩薩摩訶薩二種神力。若菩薩摩訶薩住二種神力，面見諸佛如來。若不如是，則不能見。

【菩譯】“復次，大慧！諸菩薩摩訶薩依二種願力住持故，頂禮諸佛、如來、應、正遍知問所疑事。大慧！何等二種願力住持？一者、依三昧三摩跋提住持力；二者、遍身得樂，謂佛如來手摩其頂受位住持力。大慧！諸菩薩摩訶薩住初地中，承諸如來住持力故，名入菩薩大乘光明三昧。大慧！諸菩薩摩訶薩入大乘光明三昧已，爾時十方諸佛、如來、應、正遍知，與諸菩薩住持力故現身口意。大慧！如金剛藏菩薩摩訶薩，及餘成就如是功德相菩薩摩訶薩。大慧！如是諸菩薩摩訶薩，住初地中三昧三摩跋提力住持故；以百千萬億劫修集善根力故；次第如實知地對治法相成就。菩薩摩訶薩至法雲地，住大寶蓮華王宮殿師子座上坐，同類菩薩摩訶薩眷屬圍繞，寶冠瓔珞莊嚴其身，如閻浮檀金瞻蔔日月光明勝蓮花色。爾時十方一切諸佛各申其手，遙摩蓮花王座上菩薩摩訶薩頂，如得自在王、帝釋王、轉輪王灌太子頂授位故。大慧！彼授位菩薩，及眷屬菩薩摩訶薩，依如來手摩頂故得遍身樂，是故言手摩菩薩頂住持力。大慧！是名諸菩薩摩訶薩二種住持力。大慧！諸菩薩摩訶薩依此二種住持力故，能觀察一切諸如來身。大慧！若無二種住持力者，則不得見諸佛如來。

【實譯】“復次，大慧！諸佛有二種加持持諸菩薩，令頂禮佛足，請問衆義。云何爲二？謂令入三昧，及身現其前，手灌其頂。大慧！初地菩薩摩訶薩蒙諸佛持力故，入菩薩大乘光明定。入已，十方諸佛普現其前，身語加持，如金剛藏及餘成就如是功德相菩薩摩訶薩者是。大慧！此菩薩摩訶薩蒙佛持力入三昧已，於百千劫集諸善根，漸入諸地，善能通達治所治相，至法雲地，處大蓮花微妙宮殿，坐於寶座，同類菩薩所共圍繞，首戴寶冠。身如黃金、瞻蔔花色，如盛滿月，放大光明，十方諸佛舒蓮花手，於其座上而灌其頂。如轉輪王太子受灌頂已而得自在，此諸菩薩亦復如是。是名爲二。諸菩薩摩訶薩爲二種持之所持故，卽能親見一切諸佛，異則不能。

punar aparaṃ mahāmate yat kiṃcid bodhisattvānāṃ mahāsattvānāṃ pratibhāte samādhyṛddhideśanākāreṇa tat sarvabuddhādhiṣṭhānadvayādhiṣṭhitānām | yadi punar mahāmate bodhisattvānāṃ mahāsattvānām adhiṣṭhānam antareṇa pratibhānaṃ pratibhāyāt bālapṛthagjanānām api mahāmate pratibhānaṃ pratibhāyāt | tat kasya hetor yadutā dhiṣṭhānānadhiṣṭhitatvāt | tṛṇagulmavṛkṣaparvatā api mahāmate vividhāni ca vādyabhāṇḍāni nagarabhavanagṛhavimānāsanasthānāni tathāgatapraveśādhiṣṭhānena pravādyante | kiṃ punar mahāmate sacetanā mūkāndhabadhirā api mahāmate svadoṣebhyo vimucyante | evaṃ mahāguṇaviśeṣaṃ mahāmate tathāgatādhiṣṭhānam ||

【求譯】“復次，大慧！菩薩摩訶薩凡所分別三昧、神足、說法之行，是等一切悉住如來二種神力。大慧！若菩薩摩訶薩離佛神力，能辯說者，一切凡夫亦應能說。所以者何？謂不住神力故。大慧！山石、樹木及諸樂器、城墎、宮殿，以如來入城威神力故，皆自然出音樂之聲，何況有心者？聾盲瘖瘂無量衆苦皆得解脫。如來有如是等無量神力，利安衆生。”

【菩譯】“大慧！若諸菩薩摩訶薩，離二種住持力能說法者，愚癡凡夫亦應說法。何以故？謂不以得諸佛住持力故。大慧！依諸如來住持力故，山河石壁草木園林及種種伎樂，城邑聚落宮殿屋宅，皆能出於說法之聲，自然皆出伎樂之音。大慧！何況有心者聾盲瘖瘂無量衆生離諸苦惱。大慧！諸佛如來住持之力，無量利益安樂衆生。”

【實譯】“復次，大慧！諸菩薩摩訶薩入於三昧，現通，說法，如是一切皆由諸佛二種持力。大慧！若諸菩薩離佛加持，能說法者，則諸凡夫亦應能說。大慧！山、林、草、樹、城郭、宮殿及諸樂器，如來至處，以佛持力尚演法音，況有心者？聾盲瘖瘂離苦解脫。大慧！如來持力有如是等廣大作用。”

punar aparaṃ mahāmatir āha | kiṃ punar bhagavaṃs tathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvānāṃ mahāsattvānāṃ samādhisamāpattyavasthānakāle viśeṣabhūmau cābhiṣekādhiṣṭhānaṃ prakurvanti bhagavān āha | mārakarmakleśaviyuktārthaṃ śrāvakadhyānabhūmyaprapatanatayā ca tathāgatabhūmipratyātmādhigamanatayā ca prāptadharmādhigamavivṛddhāya ca | etena mahāmate kāraṇena tathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvānāṃ mahāsattvānām adhiṣṭhānair adhitiṣṭhanti | anadhiṣṭhitāś ca mahāmate bodhisattvā mahāsattvāḥ kutīrthyaśrāvakamārāśayapatitā nānuttarāṃ samyaksaṃbodhim abhisaṃbudhyeran | atas tena kāraṇena bodhisattvā mahāsattvās tathāgatair arhadbhiḥ samyaksaṃbuddhair anugṛhyante ||

【求譯】大慧菩薩復白佛言：“世尊，以何因緣，如來、應供、等正覺，菩薩摩訶薩住三昧正受時，及勝進地灌頂時，加其神力？”佛告大慧：“爲離魔業煩惱故，及不墮聲聞地禪故，爲得如來自覺地故，及增進所得法故。是故，如來、應供、等正覺咸以神力建立諸菩薩摩訶薩。若不以神力建立者，則墮外道惡見妄想及諸聲聞、衆魔悕望，不得阿耨多羅三藐三菩提。以是故，諸佛如來咸以神力攝受諸菩薩摩訶薩。”

【菩譯】大慧菩薩復白佛言：“世尊！世尊何故諸菩薩摩訶薩入三昧三摩跋提及入諸地時，諸佛、如來、應、正遍知作住持力？”佛告大慧：“爲護魔業煩惱散亂心故；爲不墮聲聞禪定地故；爲內身證如來地故；爲增長內身證法故。大慧！是故諸佛、如來、應、正遍知爲諸菩薩作住持力。大慧！若諸如來不爲菩薩作住持力者，墮諸外道聲聞辟支佛魔事故，不得阿耨多羅三藐三菩提；是故諸佛、如來、應、正遍知大慈攝取諸菩薩故。”

【實譯】大慧菩薩復白佛言：“何故如來以其持力，令諸菩薩入於三昧及殊勝地中手灌其頂？”佛言：“大慧！爲欲令其遠離魔業諸煩惱故，爲令不墮聲聞地故，爲令速入如來地故，令所得法倍增長故。是故，諸佛以加持力持諸菩薩。大慧！若不如是，彼菩薩便墮外道及以聲聞魔境之中，則不能得無上菩提。是故，如來以加持力攝諸菩薩。”

tatredam ucyate |

【求譯】爾時世尊欲重宣此義而說偈言：

【菩譯】爾時世尊重說偈言：

【實譯】爾時世尊重說頌言：

adhiṣṭhānaṃ narendrāṇāṃ praṇidhānair viśodhitam |

abhiṣekasamādhyādyāḥ prathamād daśam āya vai || 163 ||

【求譯】神力人中尊，大願悉淸淨，

　　　　三摩提灌頂，初地及十地。

【菩譯】菩薩依自身，本願力淸淨，

　　　　入三昧授位，初地至十地；

　　　　諸佛人中尊，神力作住持。

【實譯】世尊淸淨願，有大加持力，

　　　　初地十地中，三昧及灌頂。