atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavan tam etad avocat | deśayatu me bhagavān nāstyastitvaikatvān yat vobhayanobhayanaivāstinanāstinityānityavarjitaṃ sarvatīrthyāgatipracāram āryapratyātmajñānagatigamyaṃ parikalpitasvasāmānyalakṣaṇavinivṛttaṃ paramārthatattvāvatāraṃ bhūmyanusaṃdhikramottarottaraviśuddhilakṣaṇaṃ tathāgatabhūmyanupraveśalakṣaṇam anābhogapūrvapraṇidhānaviśvarūpamaṇisadṛśaviṣayānantalakṣaṇapracāraṃ svacittadṛśyagocaragativibhāgalakṣaṇaṃ sarvadharmāṇām | yathā cāhaṃ cānye ca bodhisattvā mahāsattvā evam ādiṣu parikalpitasvabhāvasvasāmānyalakṣaṇavinivṛttadṛṣṭayaḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhya sarvasattvānāṃ sarvaguṇasaṃpattīḥ paripūrayema ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿为我说离一异、俱不俱、有无、非有无、常无常等，一切外道所不能行，自证圣智所行境界，远离妄计自相共相，入于真实第一义境，渐净诸地，入如来位，以无功用本愿力故，如如意宝普现一切无边境界，一切诸法皆是自心所见差别，令我及余诸菩萨等于如是等法，离妄计自性自共相见，速证阿耨多罗三藐三菩提，普令众生具足圆满一切功德。”
bhagavān āha | sādhu sādhu mahāmate sādhu khalu punas tvaṃ mahāmate yat tvam etam artham adhyeṣitavyaṃ manyase bahujanahitāya tvaṃ mahāmate pratipanno bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāviṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | svacittadṛśyamātrānavabodhān mahāmate bālapṛthagjanā bāhyavicitrabhāvābhiniveśena ca nāstyastitvaikatvānyatvobhayanaivāstinanāstinityānityasvabhāvavāsanāhetuvikalpābhiniveśena vikalpayanti | tadyathā mahāmate mṛgatṛṣṇodakaṃ mṛgā udakabhāvena vikalpya grīṣmābhitaptāḥ pātukāmatayā pradhāvanti svacittadṛṣṭibhrāntyanavabodhān na prajānanti nātrodakam iti evam eva mahāmate bālapṛthagjanā anādikālavividhaprapañcavikalpavāsitamatayo rāgadveṣamohāgnitāpitamanaso vicitrarūpaviṣayābhilāṣiṇa utpādabhaṅgasthitidṛṣṭyāśayā ādhyātmikabāhyabhāvābhāvākuśalās te ekatvānyatvanāstyastitvagrāhe prapatanti | tadyathā mahāmate gandharvanagare ’viduṣām anagare nagarasaṃjñā bhavati | sā ca nagarākṛtir anādikālanagarabījavāsanābhiniveśāt khyāti tac ca nagaraṃ nānagaraṃ na nagaram evam eva mahāmate anādikālatīrthyaprapañcavādavāsanābhiniviṣṭā ekatvānyatvāstitvanāstitvavādān abhiniviśante svacittadṛśyamātrān avadhāritamatayaḥ | tadyathā mahāmate kaścid eva puruṣaḥ śayitaḥ svapnāntare strīpuruṣahastyaśvarathapadātigrāmanagaranigamagomahiṣavanodyānavividhagirinadītaḍāgopaśobhitaṃ janapadam antaḥpuraṃ praviśya prativibudhyeta | sa prativibuddhaḥ saṃs tad eva janapadam antaḥpuraṃ samanusmaret | tat kiṃ manyase mahāmate api nu sa puruṣaḥ paṇḍitajātīyo bhavet yas tad abhūtaṃ svapnavaicitryam anusmaret | āha | no hīdaṃ bhagavan | bhagavān āha | evam eva mahāmate bālapṛthagjanāḥ kudṛṣṭidaṣṭās tīrthyamatayaḥ svapnatulyāt svacittadṛśyabhāvān na prativijānante ekatvānyatvanāstyastitvadṛṣṭiṃ samāśrayante | tadyathā mahāmate citrakarakṛtapradeśā animnonnatāḥ santo nimnonnatā bālaiḥ kalpyante evam eva mahāmate bhaviṣyanty anāgate ’dhvani tīrthyadṛṣṭivāsanāśayaprativikalpapuṣṭāḥ | te ekatvānyatvobhayānubhayavādābhiniviṣṭāḥ svayaṃ naṣṭā anyān api sadasatpakṣaviviktān utpādavādino nāstikā iti vakṣyanti | ete hetuphalāpavādino durdarśanonmūlitahetukuśalaśuklapakṣāḥ | ete śreyorthibhir dūrataḥ parivarjyā iti vakṣyante | te ca svaparobhayadṛṣṭipatitāśayā nāstyastitvavikalpasamāropāpavādakudṛṣṭipatitāśayā narakaparāyaṇā bhaviṣyanti | tadyathā mahāmate taimirikāḥ keśoṇḍukaṃ dṛṣṭvā parasparam ācakṣate idaṃ citram idaṃ citram iti paśyantu bho mārṣāḥ | tac ca keśoṇḍukam ubhayānutpannatayā[1] na bhāvo nābhāvo darśanādarśanataḥ | evam eva mahāmate tīrthyakudṛṣṭivikalpāśayābhiniviṣṭāḥ sadasatpakṣaikatvān yat vobhayānubhayatvavādābhiniviṣṭāḥ saddharmāpavādakā ātmānaṃ parāṃś ca vinipātayiṣyanti | tadyathā mahāmate acakram alātacakraṃ bālaiś cakrabhāvena parikalpyate na paṇḍitaiḥ evam eva mahāmate kudṛṣṭitīrthyāśayapatitā ekatvānyatvobhayānubhayatvaṃ parikalpayiṣyanti sarvabhāvotpattau | tadyathā mahāmate deve pravarṣati jalabudbudakāḥ sphaṭikamaṇisadṛśāḥ khyāyante | tatra ca bālāḥ sphaṭikamaṇibhāvam abhiniveśya pradhāvanti | te ca mahāmate udakabudbudakā na maṇayo nāmaṇayo grahaṇāgrahaṇataḥ | evam eva mahāmate tīrthyadṛṣṭivikalpāśayavāsanāvāsitā asataś cotpādaṃ varṇayiṣyanti pratyayaiḥ sataś ca vināśam ||
【实译】佛言：“大慧！善哉善哉，汝哀愍世间，请我此义，多所利益，多所安乐。大慧！凡夫无智，不知心量，妄习为因，执著外物，分别一异、俱不俱、有无、非有无、常无常等一切自性。大慧！譬如群兽为渴所逼，于热时焰而生水想，迷惑驰趣，不知非水。愚痴凡夫亦复如是，无始戏论分别所熏，三毒烧心，乐色境界，见生、住、灭，取内外法，堕一异等执著之中。大慧！如乾闼婆城非城非非城，无智之人无始时来，执著城种，妄习熏故，而作城想。外道亦尔，以无始来妄习熏故，不能了达自心所现，著一异等种种言说。大慧！譬如有人梦见男、女、象、马、车、步、城邑、园林种种严饰，觉已忆念彼不实事。大慧！汝意云何，如是之人是黠慧不？”答言：“不也。”“大慧！外道亦尔，恶见所噬，不了唯心，执著一异、有无等见。大慧！譬如画像无高无下，愚夫妄见作高下想。未来外道亦复如是，恶见熏习，妄心增长，执一异等，自坏坏他，于离有无无生之论，亦说为无。此谤因果，拔善根本，应知此人分别有无，起自他见，当堕地狱。欲求胜法，宜速远离。大慧！譬如翳目见有毛轮，互相谓言此事希有。而此毛轮非有非无，见不见故。外道亦尔，恶见分别，执著一异、俱不俱等，诽谤正法，自陷陷他。大慧！譬如火轮实非是轮，愚夫取著，非诸智者。外道亦尔，恶见乐欲执著一异、俱不俱等一切法生。大慧！譬如水泡似玻璃珠，愚夫执实奔驰而取，然彼水泡非珠非非珠，取不取故。外道亦尔，恶见分别习气所熏，说非有为生，坏于缘有。
punar aparaṃ mahāmate pramāṇatrayāvayavapratyavasthānaṃ kṛtvā āryajñānapratyātmādhigamyaṃ svabhāvadvayavinirmuktaṃ vastu svabhāvato vidyata iti vikalpayiṣyanti | na ca mahāmate cittamanomanovijñānacittaparāvṛttyāśrayāṇāṃ svacittadṛśyagrāhyagrāhakavikalpaprahīṇānāṃ tathāgatabhūmipratyātmāryajñānagatānāṃ yogināṃ bhāvābhāvasaṃjñā pravartate | yadi punarmahāmate yogināmevaṃgativiṣayāṇāṃ bhāvābhāvagrāhaḥ pravartate sa evaiṣāmātmagrāhaḥ poṣagrāhaḥ puruṣagrāhaḥ pudgalagrāhaḥ syāt | yā punar evaṃ mahāmate bhāvasvabhāvasvasāmānyalakṣaṇadeśanā eṣā mahāmate nairmāṇikabuddhadeśanā na dharmatābuddhadeśanā | deśanā punar mahāmate bālāśayagatadṛṣṭipravṛttā na ca pratyavasthānagatisvabhāvadharmāryajñānapratyātmādhigamasamādhisukhavihāram udbhāvayati | tadyathā mahāmate jalāntargatā vṛkṣacchāyā khyāyate | sā ca na cchāyā nācchāyā vṛkṣasaṃsthānāsaṃsthānataḥ evam eva mahāmate tīrthyadṛṣṭivāsanāvāsitavikalpā ekatvānyatvobhayatvānubhayatvanāstyastitvaṃ vikalpayiṣyanti svacittadṛśyamātrānavadhāritamatayaḥ | tadyathā mahāmate darpaṇāntargatāni sarvarūpapratibimbakāni khyāyante yathāpratyayataḥ svavikalpanāc ca na tāni bimbāni nābimbāni bimbābimbadarśanataḥ | atha ca te mahāmate svacittadṛśyavikalpāḥ khyāyante bālānāṃ bimbākṛtayaḥ | evam eva mahāmate svacittapratibimbāni khyāyante ekatvānyatvobhayānubhayadṛṣṭyākāreṇa | tadyathā mahāmate pratiśrutkā puruṣanadīpavanasaṃyogāt pravartamānānuśrūyate | sā ca na bhāvā nābhāvā ghoṣāghoṣaśravaṇataḥ evam eva mahāmate nāstyastitvaikatvānyatvobhayanobhayadṛṣṭisvacittavāsanāvikalpāḥ khyāyante | tadyathā mahāmate nistṛṇagulmalatāvanāyāṃ medinyām ādityasaṃyogān mṛgatṛṣṇikās taraṅgavat syandante | te ca na bhāvā nābhāvā lobhyālobhyataḥ | evam eva mahāmate bālānām anādikālaprapañcadauṣṭhulyavāsanāvāsitaṃ vikalpavijñānam utpādasthitibhaṅgaikatvānyatvobhayānubhayanāstyastyāryapratyātmajñānavastumukhena mṛgatṛṣṇikāvat taraṅgāyate | tadyathā mahāmate vetālayantrapuruṣau niḥsattvau piśācayuktiyogāt spandanakriyāṃ kurvāte | tatra ca asadvikalpe bālā abhiniviśante gamanā | evam eva mahāmate bālapṛthagjanāḥ kudṛṣṭitīrthyāśayapatitā ekatvānyatvavādān abhiniviśante | sa ca asadbhūtasamāropaḥ | tasmāt tarhi mahāmate utpādasthitibhaṅgaikatvānyatvobhayānubhayanāstyastyāryapratyātmavastvadhigamavikalparahitena bhavitavyam ||
【实译】“复次，大慧！立三种量已，于圣智内证离二自性法，起有性分别。大慧！诸修行者转心、意、识，离能所取，住如来地自证圣法，于有及无，不起于想。大慧！诸修行者若于境界起有无执，则著我、人、众生、寿者。大慧！一切诸法自相共相，是化佛说，非法佛说。大慧！化佛说法但顺愚夫所起之见，不为显示自证圣智三昧乐境。大慧！譬如水中有树影现，彼非影，非非影，非树形，非非树形。外道亦尔，诸见所熏，不了自心，于一异等而生分别。大慧！譬如明镜无有分别，随顺众缘，现诸色像，彼非像，非非像，而见像非像，愚夫分别而作像想。外道亦尔，于自心所现种种形像，而执一异、俱不俱相。大慧！譬如谷响依于风、水、人等音声和合而起，彼非有，非无，以闻声非声故。外道亦尔，自心分别熏习力故，起于一异、俱不俱见。大慧！譬如大地无草木处，日光照触，焰水波动，彼非有，非无，以倒想非想故。愚痴凡夫亦复如是，无始戏论恶习所熏，于圣智自证法性门中，见生、住、灭、一异、有无、俱不俱性。大慧！譬如木人及以起尸，以毘舍阇机关力故，动摇运转，云为不绝，无智之人取以为实。愚痴凡夫亦复如是，随逐外道起诸恶见，著一异等虚妄言说。是故，大慧！当于圣智所证法中，离生、住、灭、一异、有无、俱不俱等一切分别。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
jalavṛkṣacchāyāsadṛśāḥ skandhā vijñānapañcamāḥ |
māyāsvapnopamādṛśā(śyā?) vijñaptyā mā vikalpayate || 147 ||
【实译】诸识蕴有五，犹如水树影，
所见如幻梦，不应妄分别。
keśoṇḍukaprakhyam idaṃ marīcyudakavibhramat |
tribhavaṃ svapnamāyākhyaṃ vibhāvento vimucyate || 148 ||
【实译】三有如阳焰，幻梦及毛轮，
若能如是观，究竟得解脱。
mṛgatṛṣṇā yathā grīṣme spandate cittamohanī |
mṛgā gṛhṇanti pānīyaṃ na cā syāṃ vastu vidyate || 149 ||
【实译】譬如热时焰，动转迷乱心，
渴兽取为水，而实无水事。
tathā vijñānabījaṃ hi spandate dṛṣṭigocare |
bālā gṛhṇanti jāyantaṃ timiraṃ taimirā yathā || 150 ||
【实译】如是识种子，动转见境界，
如翳者所见，愚夫生执著。
anādigatisaṃsāre bhāvagrāhopagūhitam |
bālaḥ kīle yathā kīlaṃ pralobhya vinivartayet || 151 ||
【实译】无始生死中，执著所缘覆，
退舍令出离，如因㨝出㨝。
māyāvetālayantrābhaṃ svapnavidyudghanaṃ[2] sadā |
trisaṃtativyavacchinnaṃ jagatpaśya(n?) vimucyate || 152 ||
【实译】幻咒机所作，浮云梦电光，
观世恒如是，永断三相续。
na hy atra kācid vijñaptir marīcīnāṃ yathā nabhe |
evaṃ dharmān vijānanto na kiṃcit pratijānate || 153 ||
【实译】此中无所有，如空中阳焰，
如是知诸法，则为无所知。
vijñaptir nāmamātreyaṃ lakṣaṇena na vidyate |
skandhāḥ keśoṇḍukākārā yatra cāsau vikalpyate || 154 ||
【实译】诸蕴如毛轮，于中妄分别，
唯假施设名，求相不可得。
cittaṃ keśoṇḍukaṃ māyā svapna gandharvam eva ca |
alātaṃ mṛgatṛṣṇā ca asantaḥ khyāti vai nṛṇām || 155 ||
【实译】如画垂发幻，梦乾闼婆城，
火轮热时焰，实无而见有。
nityānityaṃ tathaikatvam ubhayaṃ nobhayaṃ tathā |
anādidoṣasaṃbandhād bālāḥ kalpanti mohitāḥ || 156 ||
【实译】如是常无常，一异俱不俱，
无始系缚故，愚夫妄分别。
darpaṇe udake netre bhāṇḍeṣu ca maṇīṣu ca |
bimbaṃ hi dṛśyate teṣu bimbaṃ nāsti ca kutracid || 157 ||
【实译】明镜水净眼，摩尼妙宝珠，
于中现色像，而实无所有。
bhāvābhāsaṃ tathā cittaṃ mṛgatṛṣṇā yathā nabhe |
dṛśyate citrarūpeṇa svapne vandhyauraso yathā || 158 ||
【实译】心识亦如是，普现众色相，
如梦空中焰，亦如石女儿。