L2:2-40/梵实
punar aparaṃ mahāmate yuktihetubuddhivaikalyāt kutārkikā durvidagdhamatayo ’nāgate ’dhvani pṛṣṭā vidvadbhir ekatvānyatvobhayānubhayadṛṣṭilakṣaṇavinirmuktam antadvayavidhiṃ pṛcchadbhir evaṃ vakṣyanty apraśnam idaṃ nedaṃ yoniśa iti yaduta rūpādibhyo ’nityatā anyānanyeti | evaṃ nirvāṇaṃ saṃskārebhyo lakṣaṇāl lakṣaṇaṃ[1] guṇebhyo guṇī bhūtebhyo bhautikaṃ dṛśyād darśanaṃ pāṃśubhyo ’ṇavo jñānād yogina evam ādyenottarottarakramalakṣaṇavidhināvyākṛtāni pṛṣṭāḥ sthāpanīyaṃ bhagavatāvyākṛtam iti vakṣyanti | na tu te mohapuruṣā evaṃ jñāsyanti yathā śrotṝṇāṃ buddhivaikalyāt | tathāgatā arhantaḥ samyaksaṃbuddhā uttrāsapadavivarjanārthaṃ sattvānāṃ na vyākurvanti | avyākṛtāny api ca mahāmate tīrthakaradṛṣṭivādavyudāsārthaṃ nopadiśyante tathāgataiḥ | tīrthakarā hi mahāmate evaṃ vādino yaduta sa jīvas tac charīram anyo jīvo ’nyaccharīram ity evam ādye ’vyākṛtavādaḥ | tīrthakarāṇāṃ hi mahāmate kāraṇavisaṃmūḍhānām avyākṛtaṃ na tu mat pravacane | mat pravacane tu mahāmate grāhyagrāhakavisaṃyukte vikalpo na pravartate | teṣāṃ kathaṃ sthāpyaṃ bhavet | ye tu mahāmate grāhyagrāhakābhiniviṣṭāḥ svacittadṛśyamātrānavadhāritamatayas teṣāṃ sthāpyaṃ bhavati | caturvidhapadapraśnavyākaraṇena mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāḥ sattvebhyo dharmaṃ deśayanti | sthāpanīyam iti mahāmate kālāntaradeśanaiṣā mayā kṛtāparipakvendriyāṇām | na tu paripakvendriyāṇāṃ sthāpyaṃ bhavati ||
【实译】“复次，大慧！未来世中有诸邪智恶思觉者，离如实法，以见一异、俱不俱相，问诸智者，彼即答言：‘此非正问。’谓色与无常，为异为不异，如是涅槃诸行，相所相，依所依，造所造，见所见，地与微尘，智与智者，为异为不异，如是等不可记事次第而问。世尊说此，当止记答。愚夫无智非所能知，佛欲令其离惊怖处，不为记说。大慧！不记说者，欲令外道永得出离作者见故。大慧！诸外道众计有作者，作如是说，命即是身，命异身异，如是等说名无记论。大慧！外道痴惑说无记论，非我教中说离能所取，不起分别。云何可止？大慧！若有执著能取所取，不了唯是自心所见，彼应可止。大慧！诸佛如来以四种记论为众生说法。大慧！止记论者，我别时说，以根未熟，且止说故。
punar aparaṃ mahāmate kriyākārakarahitāḥ sarvadharmā notpadyante ’kārakatvāt | tenocyate ’nutpannāḥ sarvadharmāḥ | niḥsvabhāvāḥ punar mahāmate sarvabhāvāḥ kena kāraṇena yasmān mahāmate svabuddhyā vicāryamāṇānāṃ svasāmānyalakṣaṇābhāvā nāvadhāryante tenocyante niḥsvabhāvāḥ sarvadharmā iti | tatra anāyūhāniryūhāḥ punar mahāmate sarvadharmāḥ kena kāraṇena yasmān mahāmate svasāmānyalakṣaṇam āyūhyamānaṃ nāyuhyate niryūhyamānaṃ na niryūhyate | ata etasmāt kāraṇān mahāmate sarvadharmā āyūhaniryūhavigatāḥ | aniruddhāḥ punar mahāmate sarvadharmāḥ kena kāraṇena yaduta bhāvasvabhāvalakṣaṇāsattvāt sarvadharmā nopalabhyante | tenocyante ’niruddhāḥ sarvadharmā iti | tatra anityāḥ punar mahāmate sarvadharmāḥ kena kāraṇenocyante? yaduta lakṣaṇotpattyanityabhāvāt tenocyante anityāḥ sarvadharmā iti | tatra nityāḥ punar mahāmate sarvadharmāḥ kena kāraṇena yaduta lakṣaṇotpannānutpannābhāvād anityatayā nityās tenocyante mahāmate nityāḥ sarvadharmā iti ||
【实译】“复次，大慧！何故一切法不生？以离能作所作，无作者故。何故[2]一切法无自性？以证智观自相共相不可得故。何故一切法无来去？以自共相，来无所从，去无所至故。何故一切法不灭？谓一切法无性相故，不可得故。何故一切法无常？谓诸相起无常性故。何故一切法常？谓诸相起即是不起，无所有故，无常性常。是故，我说一切法常。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
caturvidhaṃ vyākaraṇam ekāṃśaṃ paripṛcchanam |
vibhajyaṃ sthāpanīyaṃ ca tīrthavādanivāraṇam || 171 ||
【实译】一向及返问，分别与置答，
如是四种说，摧伏诸外道。
sadasator hy anutpādaḥ sāṃkhyavaiśeṣikaiḥ smṛtaḥ |
avyākṛtāni sarvāṇi tair eva hi prakāśitā || 172 ||
【实译】数论与胜论，言有非有生，
如是等诸说，一切皆无记。
buddhyā vivecyamānānāṃ svabhāvo nāvadhāryate |
tasmād anabhilāpyās te niḥsvabhāvāś ca deśitāḥ || 173 ||
【实译】以智观察时，体性不可得，
以彼无可说，故说无自性。