L2:2-43/梵简
punar aparaṃ mahāmate bodhisattvena mahāsattvena mahābhūtabhautikakuśalena bhavitavyam | kathaṃ ca mahāmate bodhisattvo mahābhūtabhautikakuśalo bhavati | tatra mahāmate bodhisattvo mahāsattva itaḥ pratisaṃśikṣate tat satyaṃ yatra mahābhūtānām asaṃbhavo ’saṃbhūtāni cemāni mahāmate bhūtānīti prativipaśyati | evaṃ prativipaśyan nāma vikalpamātraṃ svacittadṛśyamātrāvabodhād bāhyabhāvābhāvān nāma cittadṛśyavikalpamātram idaṃ yaduta traidhātukaṃ mahābhūtabhautikarahitaṃ prativipaśyati cātuṣkoṭikanayaviśuddhim ātmātmīyarahitaṃ yathābhūtasvalakṣaṇāvasthānāvasthitam anutpādasvalakṣaṇasiddham | tatra mahāmate mahābhūteṣu kathaṃ bhautikaṃ bhavati yaduta snehavikalpamahābhūtaṃ mahāmate abdhātuṃ niṣpādayaty adhyātmabāhyam | utsāhavikalpamahābhūtaṃ mahāmate tejodhātuṃ niṣpādayaty adhyātmabāhyam | samudīraṇavikalpamahābhūtaṃ mahāmate vāyudhātuṃ niṣpādayaty adhyātmabāhyam | rūpaparicchedavikalpamahābhūtaṃ punar mahāmate pṛthivīdhātuṃ janayaty ākāśasahitam adhyātmabāhyam | mithyāsatyābhiniveśāt pañcaskandhakadambakaṃ mahābhūtabhautikaṃ pravartate | vijñānaṃ punar mahāmate vicitrapadaviṣayābhiniveśābhilāṣahetutvād vijñānaṃ pravartate ’nyagatisaṃdhau | pṛthivībhūtabhautikānāṃ mahāmate kāraṇam asti mahābhūtāni na tu mahābhūtānām | tat kasya hetor yaduta bhāvaliṅgalakṣaṇagrahaṇasaṃsthānakriyāyogavatāṃ mahāmate kriyāsaṃyogotpattir bhavati nāliṅgavatām | tasmād etan mahāmate mahābhūtabhautikalakṣaṇaṃ tīrthakarair vikalpyate na tu mayā ||
【求译】“复次，大慧！菩萨摩诃萨当善四大造色。云何菩萨善四大造色？大慧！菩萨摩诃萨作是学。彼真谛者，四大不生。于彼四大不生，作如是观察。观察已，觉名相妄想分齐，自心现分齐，外性非性。是名自心现妄想分齐。谓三界观彼四大造色性离，四句通净，离我、我所，如实相自相分齐住，无生自相成。大慧！彼四大种云何生造色？谓津润妄想大种生内外水界，堪能妄想大种生内外火界，飘动妄想大种生内外风界，断截色妄想大种生内外地界，色及虚空俱。计著邪谛，五阴集聚，四大造色生。大慧！识者因乐种种迹境界故，余趣相续。大慧！地等四大及造色等有四大缘，非彼四大缘。所以者何？谓性形、相、处、所作、方便无性，大种不生。大慧！性形、相、处、所作、方便和合生，非无形。是故，四大造色相外道妄想，非我。
【菩译】“复次，大慧！菩萨摩诃萨应善知四大及四尘相。大慧！云何菩萨善知四大及四尘相？大慧！菩萨摩诃萨应如是修行，所言实者，谓无四大处，观察四大本来不生。如是观已复作是念：‘言观察者，唯自心见虚妄觉知，以见外尘无有实物，唯是名字分别心见，所谓三界离于四大及四尘相。’见如是已离四种见，见清净法离我我所，住于自相如实法中。大慧！住自相如实法中者，谓住建立诸法无生自相法中。大慧！于四大中云何有四尘？大慧！谓妄想分别柔软湿润，生内外水大。大慧！妄想分别暖增长力，生内外火大。大慧！妄想分别轻转动相，生内外风大。大慧！妄想分别所有坚相，生内外地大。大慧！妄想分别内外共虚空生内外想，以执著虚妄内外邪见，五阴聚落四大及四尘生故。”佛告大慧：“识能执著种种境界乐求异道，取彼境界故。大慧！四大有四，谓色、香、味、触。大慧！四大无因。何以故？谓地自体形相长短不生四大相故。大慧！依形相大小上下容貌而生诸法，不离形相大小长短而有法故。是故，大慧！外道虚妄分别四大及四尘，非我法中如此分别。
【实译】“复次，大慧！菩萨摩诃萨当善了知大种造色。云何了知？大慧！菩萨摩诃萨应如是观，彼诸大种真实不生，以诸三界但是分别，唯心所现，无有外物。如是观时，大种所造悉皆性离，超过四句，无我、我所，住如实处，成无生相。大慧！彼诸大种云何造色？大慧！谓虚妄分别津润大种成内外水界，炎盛大种成内外火界，飘动大种成内外风界，色分段大种成内外地界，离于虚空。由执著邪谛，五蕴聚集，大种造色生。大慧！识者以执著种种言说境界为因起故，于余趣中相续受生。大慧！地等造色有大种因，非四大种为大种因。何以故？谓若有法、有形相者，则是所作，非无形者。大慧！此大种造色相，外道分别，非是我说。