L2:6-5/梵繁
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | deśayatu bhagavān deśayatu me sugatas tathāgato ’rhan samyaksaṃbuddhaḥ sarvadharmāṇāṃ kṣaṇabhaṅgaṃ bhedalakṣaṇaṃ caiṣām | tat kathaṃ bhagavan sarvadharmāḥ kṣaṇikāḥ | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | sarvadharmāḥ sarvadharmā iti mahāmate yaduta kuśalākuśalāḥ saṃskṛtāsaṃskṛtā laukikalokottarāḥ sāvadyānavadyāḥ sāsravānāsravā upāttānupāttāḥ | saṃkṣepeṇa mahāmate pañcopādānaskandhāś cittamanomanovijñānavāsanāhetukāś cittamanomanovijñānavāsanāpuṣṭair bālapṛthagjanaiḥ kuśalākuśalena parikalpyante | samādhisukhasamāpattayo mahāmate dṛṣṭadharmasukhavihārabhāvenāryāṇāṃ kuśalānāsravā ity ucyante | kuśalākuśalāḥ punar mahāmate yaduta aṣṭau vijñānāni katamāny aṣṭau yaduta tathāgatagarbha ālayavijñānasaṃśabdito mano manovijñānaṃ ca pañca ca vijñānakāyās tīrthyānuvarṇitāḥ | tatra mahāmate pañca vijñānakāyā manovijñānasahitāḥ kuśalākuśalakṣaṇaparaṃparābhedabhinnāḥ saṃtatiprabandhanābhinnaśarīrāḥ pravartamānāḥ pravartante | pravṛtya ca vinaśyanti | svacittadṛśyānavabodhāt samanantaranirodhe ’nyadvijñānaṃ pravartate | saṃsthānākṛtiviśeṣagrāhakaṃ manovijñānaṃ pañcabhir vijñānakāyaiḥ saha saṃprayuktaṃ pravartate | kṣaṇakālānavasthāyi tat kṣaṇikam iti vadāmi | kṣaṇikaṃ punar mahāmate ālayavijñānaṃ tathāgatagarbhasaṃśabditaṃ[1] manaḥsahitaṃ pravṛttivijñānavāsanābhiḥ kṣaṇikamanāsravavāsanābhir akṣaṇikam | na ca bālapṛthagjanā avabudhyante kṣaṇikavādābhiniviṣṭāḥ kṣaṇikākṣaṇikatām imāṃ sarvadharmāṇām | tadanavabodhād ucchedadṛṣṭyāsaṃskṛtān api dharmān nāśayiṣyanti | asaṃsāriṇo mahāmate pañca vijñānakāyā[2] ananubhūtasukhaduḥkhā anirvāṇahetavaḥ | tathāgatagarbhaḥ punar mahāmate anubhūtasukhaduḥkhahetusahitaḥ pravartate nivartate ca catasṛbhir vāsanābhiḥ saṃmūrcchitaḥ | na ca bālā avabudhyante kṣaṇikadṛṣṭivikalpavāsitamatayaḥ ||
【求譯】爾時大慧菩薩復白佛言：“惟願爲說一切諸法刹那壞相。世尊，云何一切法刹那？”佛告大慧：“諦聽諦聽！善思念之，當爲汝說。”佛告大慧：“一切法者，謂善、不善、無記，有爲無爲，世間出世間，有罪無罪，有漏無漏，受不受。大慧！略說心、意、意識及習氣是五受陰因。是心、意、意識習氣長養凡愚善不善妄想。大慧！修三昧樂，三昧正受現法樂住，名爲賢聖善、無漏。大慧！善不善者，謂八識。何等爲八？謂如來藏名識藏，心、意、意識及五識身，非外道所說。大慧！五識身者，心、意、意識俱，善不善相展轉變壞，相續流注，不壞身生。亦生亦滅，不覺自心現。次第滅，餘識生。形相差別攝受，意識五識俱相應生，刹那時不住，名爲刹那。大慧！刹那者，名識藏如來藏意俱，生識習氣刹那。無漏習氣，非刹那。非凡愚所覺，計著刹那論故。不覺一切法刹那非刹那，以斷見壞無爲法。大慧！七識不流轉，不受苦樂，非涅槃因。大慧！如來藏者，受苦樂，與因俱，若生若滅，四住地無明住地所醉。凡愚不覺，刹那見妄想勳[3]心。
【菩譯】爾時聖者大慧菩薩摩訶薩復白佛言：“世尊！惟願如來、應、正遍知爲我說，善逝爲我說，一切法生滅之相，云何如來說一切法念念不住？”佛告大慧菩薩言：“善哉！善哉！善哉大慧！汝今諦聽當爲汝說。”大慧言：“善哉世尊！唯然受敎。”佛告大慧：“一切法一切法者，所謂善法不善法，有爲法無爲法，世間法出世間法，有漏法無漏法，內法外法。大慧！略說五陰法，因心、意、意識熏習增長，諸凡夫人依心、意、意識熏習故，分別善不善法。大慧！聖人現證三昧三摩跋提無漏善法樂行。大慧！是名善法。復次，大慧！言善不善法者，所謂八識。何等爲八？一者、阿梨耶識；二者、意；三者、意識；四者、眼識；五者、耳識；六者、鼻識；七者、舌識；八者、身識。大慧！五識身共意識身，善不善法展轉差別相續，體無差別，身隨順生法生已還滅，不知自心見虛妄境界，卽滅時，能取境界形相大小勝如之狀。大慧！意識共五識身相應生，一念時不住，是故我說彼法念時不住。大慧！言刹尼迦者，名之爲空，阿梨耶識名如來藏，無共意轉識熏習故名爲空，具足無漏熏習法故，名爲不空。大慧！愚癡凡夫不覺不知，執著諸法刹那不住，墮在邪見而作是言，無漏之法亦刹那不住；破彼眞如如來藏故。大慧！五識身者不生六道不受苦樂不作涅槃因。大慧！如來藏不受苦樂非生死因，餘法者共生共滅，依於四種熏習醉故，而諸凡夫不覺不知邪見熏習，言一切法刹那不住。
【實譯】爾時大慧菩薩摩訶薩復白佛言：“世尊，願爲我說一切諸法刹那壞相。何等諸法名有刹那？”佛言：“諦聽！當爲汝說。大慧！一切法者，所謂善法、不善法，有爲法、無爲法，世間法、出世間法，有漏法、無漏法，有受法、無受法。大慧！擧要言之，五取蘊法以心、意、意識習氣爲因而得增長。凡愚於此而生分別，謂善不善。聖人現證三昧樂住，是則名爲善、無漏法。復次，大慧！善不善者，所謂八識。何等爲八？謂如來藏名藏識，意及意識并五識身。大慧！彼五識身與意識俱，善不善相展轉差別，相續不斷，無異體生。生已，卽滅。不了於境自心所現，次第滅時，別識生起。意識與彼五識共俱，取於種種差別形相，刹那不住，我說此等名刹那法。大慧！如來藏名藏識，所與意等諸習氣俱，是刹那法。無漏習氣，非刹那法。此非凡愚刹那論者之所能知。彼不能知一切諸法有是刹那非刹那故，彼計無爲同諸法壞，墮於斷見。大慧！五識身非流轉，不受苦樂，非涅槃因。如來藏受苦樂，與因俱，有生滅，四種習氣之所迷覆。而諸凡愚分別熏心，不能了知，起刹那見。
punar aparaṃ mahāmate samadhāraṇaṃ kalpasthitāḥ suvarṇavajrajinadhātuprāptiviśeṣā abhaṅginaḥ | yadi punar mahāmate abhisamayaprāptiḥ kṣaṇikā syād anāryatvam āryāṇāṃ syān na cānāryatvam āryāṇāṃ bhavati | suvarṇaṃ vajraṃ ca mahāmate samadhāraṇaṃ kalpasthitā api tulyamānā na hīyante na vardhante | tat kathaṃ bālaiḥ kṣaṇikārthe vikalpyata ādhyātmikabāhyānāṃ sarvadharmāṇām asaṃdhābhāṣyakuśalaiḥ
【求譯】“復次，大慧！如金、金剛、佛舍利，得奇特性，終不損壞。大慧！若得無間有刹那者，聖應非聖。而聖未曾不聖。如金、金剛，雖經劫數，稱量不減。云何凡愚不善於我隱覆之說，於內外一切法作刹那想？”
【菩譯】“復次，大慧！金剛如來藏，如來證法，非刹那不住。大慧！如來證法若刹那不住者，一切聖者不成聖人。大慧！非非聖人，以聖人故。大慧！金剛住於一劫，稱量等住不增不減。大慧！云何愚癡凡夫分別諸法，言刹那不住，而諸凡夫不得我意，不覺不知內外諸法念念不住。”
【實譯】“大慧！如金、金剛、佛之舍利，是奇特性，終不損壞。若得證法有刹那者，聖應非聖。而彼聖人未曾非聖。如金、金剛，雖經劫住，稱量不減。云何凡愚不解於我祕密之說，於一切法作刹那想？”