变化品第七
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | arhantaḥ punar bhagavatā vyākṛtā anuttarāyāṃ samyaksaṃbodhau | aparinirvāṇadharmakāś ca sattvās tathāgatatve | yasyāṃ ca rātrau tathāgato ’nuttarāṃ samyaksaṃbodhim abhisaṃbuddho yasyāṃ ca rātrau parinirvṛtaḥ etasminn antare bhagavataikam apy akṣaraṃ nodāhṛtaṃ na pravyāhṛtam | sadā samāhitāś ca tathāgatā na vitarkayanti na vyavacārayanti | nirmāṇāni ca nirmāya tais tathāgatakṛtyaṃ kurvanti | kiṃ kāraṇaṃ ca vijñānānāṃ kṣaṇaparaṃparābhedalakṣaṇaṃ nirdiśyate | vajrapāṇiś ca satatasamitaṃ nityānubaddhaḥ | pūrvā ca koṭir na prajñāyate | nirvṛtiś ca prajñāpyate | mārāś ca mārakarmāṇi ca karmaplotayaś ca | cañcāmāṇavikā sundarikā pravrājikā yathā dhautapātrādīni ca bhagavan karmāvaraṇāni dṛśyante | tat kathaṃ bhagavatā sarvākārajñatā prāptā aprahīṇair doṣaiḥ | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | nirupadhiśeṣaṃ nirvāṇadhātuṃ saṃdhāya bodhisattvacaryāṃ ca caritavatāṃ protsāhanārtham | santi hi mahāmate bodhisattvacaryācāriṇa ihānyeṣu ca buddhakṣetreṣu | yeṣāṃ śrāvakayānanirvāṇābhilāṣas teṣāṃ śrāvakayānarucivyāvartanārthaṃ mahāyānagatiprotsāhanārthaṃ ca tan nirmitaśrāvakān nirmāṇakāyair vyākaroti na ca dharmatābuddhaiḥ | etat saṃdhāya mahāmate śrāvakavyākaraṇaṃ nirdiṣṭam | na hi mahāmate śrāvakapratyekabuddhānāṃ kleśāvaraṇaprahāṇaviśeṣo vimuktyekarasatayā nātra jñeyāvaraṇaprahāṇam | jñeyāvaraṇaṃ punar mahāmate dharmanairātmyadarśanaviśeṣād viśudhyate | kleśāvaraṇaṃ tu pudgalanairātmyadarśanābhyāsapūrvakaṃ prahīyate | manovijñānanivṛtteḥ | dharmāvaraṇavinirmuktiḥ punar ālayavijñānavāsanāvinivṛtter viśudhyati | pūrvadharmasthititāṃ saṃdhāyāpūrvacaramasya cābhāvāt pūrvaprahīṇair evākṣarais tathāgato na vitarkya na vicārya dharmaṃ deśayati | saṃprajānakāritvād amuṣitasmṛtitvāc ca na vitarkayati na vicārayati caturvāsanābhūmiprahīṇatvāc cyutidvayavigamāt kleśajñeyāvaraṇadvayaprahāṇāc ca ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，如来何故授阿罗汉阿耨多罗三藐三菩提记？何故复说无般涅槃法，众生得成佛道？又何故说从初得佛至般涅槃，于其中间不说一字？又言如来常在于定，无觉无观。又言佛事皆是化作。又言诸识刹那变坏。又言金刚神常随卫护。又言前际不可知，而说有般涅槃。又现有魔及以魔业，又有余报。谓旃遮婆罗门女，孙陀利外道女，及空钵而还等事。世尊既有如是业障，云何得成一切种智？既已成于一切种智，云何不离如是诸过？”佛言：“谛听！当为汝说。大慧！我为无余涅槃界故，密劝令彼修菩萨行。此界、他土有诸菩萨，心乐求于声闻涅槃，令舍是心，进修大行，故作是说。又变化佛与化声闻而授记别，非法性佛。大慧！授声闻记是秘密说。大慧！佛与二乘无差别者，据断惑障，解脱一味，非谓智障。智障要见法无我性，乃清净故。烦恼障者，见人无我，意识舍离，是时初断。藏识习灭，法障解脱，方得永净。大慧！我依本住法作是密语，非异前佛，后更有说，先具如是诸文字故。大慧！如来正知无有妄念，不待思虑然后说法。如来久已断四种习，离二种死，除二种障。
sapta mahāmate manomanovijñānacakṣurvijñānādayaḥ kṣaṇikāḥ vāsanāhetutvāt kuśalānāsravapakṣarahitā na saṃsāriṇaḥ | tathāgatagarbhaḥ punar mahāmate saṃsarati nirvāṇasukhaduḥkhahetukaḥ | na ca bālapṛthagjanā avabudhyante śūnyatāvikṣiptamatayaḥ | nirmitanairmāṇikānāṃ mahāmate tathāgatānāṃ vajrapāṇiḥ pārśvānugato na maulānāṃ tathāgatānām arhatāṃ samyaksaṃbuddhānām | maulo hi mahāmate tathāgataḥ sarvapramāṇendriyavinivṛttaḥ sarvabālaśrāvakapratyekabuddhatīrthyānām | dṛṣṭadharmasukhavihāriṇas tamāgacchanty abhisamayadharmajñānakṣāntyā | ato vajrapāṇistān nānubadhnāti | sarve hi nirmitabuddhā na karmaprabhavā na teṣu tathāgato na cānyatra tebhyas tathāgataḥ | kumbhakārālambanādiprayogeṇeva sattvakṛtyāni karoti lakṣaṇopetaṃ ca deśayati na tu svanayapratyavasthānakathāṃ svapratyātmāryagatigocaram | punar aparaṃ mahāmate ṣaṇṇāṃ vijñānakāyānāṃ nirodhād ucchedadṛṣṭim āśrayanti bālapṛthagjanā ālayānavabodhāc chāśvatadṛṣṭayo bhavanti | svamativikalpasya mahāmate pūrvā koṭir[1] na prajñāyate | svamativikalpasyaiva vinivṛtter mokṣaḥ prajñāyate | caturvāsanāprahāṇāt sarvadoṣaprahāṇam ||
【实译】“大慧！意及意识、眼识等七，习气为因，是刹那性，离无漏、善，非流转法。大慧！如来藏者，生死流转及是涅槃苦乐之因。凡愚不知，妄著于空。大慧！变化如来，金刚力士常随卫护，非真实佛。真实如来离诸限[2]、量，二乘、外道所不能知。住现法乐，成就智忍，不假金刚力士所护。一切化佛不从业生，非即是佛，亦非非佛。譬如陶师众事和合而有所作，化佛亦尔，众相具足而演说法，然不能说自证圣智所行之境。复次，大慧！诸凡愚人见六识灭，起于断见。不了藏识，起于常见。大慧！自心分别是其本际，故不可得。离此分别，即得解脱。四种习断，离一切过。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
trīṇi yānāny ayānaṃ ca buddhānāṃ nāsti nirvṛtiḥ |
buddhatve vyākṛtāḥ sarve vītadeṣāś ca deśitāḥ || 1 ||
【实译】三乘及非乘，无有佛涅槃，
悉授如来记，说离众过恶。
abhisamayāntikaṃ jñānaṃ nirupādigatis tathā |
protsāhanā ca līnānām etat saṃdhāya deśitam || 2 ||
【实译】成就究竟智，及无余涅槃，
诱进怯劣人，依此密意说。
buddhair utpāditaṃ jñānaṃ mārgas tair eva deśitaḥ |
yānti tenaiva nānyena atas teṣāṃ na nirvṛtiḥ || 3 ||
【实译】诸佛所得智，演说如是道，
唯此更非余，故彼无涅槃。
bhavakāmarūpadṛṣṭīnāṃ vāsanā vai caturvidhā |
manovijñānasaṃbhūtā ālayaṃ ca manaḥ sthitāḥ || 4 ||
【实译】欲色有诸见，如是四种习，
意识所从生，藏意亦在中。
manovijñānanetrādyair ucchedaś cāpy anityataḥ |
śāśvataṃ ca anādyena nirvāṇamatidṛṣṭinām || 5 ||
【实译】见意识眼等，无常故说断，
迷意藏起常，邪智谓涅槃。
iti laṅkāvatārasūtre[3] nairmāṇikaparivartaḥ saptamaḥ ||