L2:2-12/梵繁

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api svacittadṛśyadhārāviśuddhyarthaṃ bhagavantam adhyeṣate sma kathaṃ bhagavan svacittadṛśyadhārā viśudhyati yugapat kramavṛttyā vā bhagavān āha kramavṛttyā mahāmate svacittadṛśyadhārā viśudhyati na yugapat | tadyathā mahāmate āmraphalāni kramaśaḥ pacyante na yugapat evam eva mahāmate svacittadṛśyadhārā sattvānāṃ kramaśo viśudhyati na yugapat | tadyathā mahāmate kumbhakāraḥ kramaśo bhāṇḍāni kurute na yugapat evam eva mahāmate tathāgataḥ sattvānāṃ svacittadṛśyadhārāṃ kramaśo viśodhayati na yugapat | tadyathā mahāmate pṛthivyāṃ tṛṇagulmauṣadhivanaspatayaḥ kramavṛttyā virohanti na yugapat evam eva mahāmate sattvānāṃ tathāgataḥ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat | tadyathā mahāmate hāsyalāsyagītavāditravīṇālekhyayogyāḥ kramaśaḥ pravartante na yugapat evam eva mahāmate tathāgataḥ sarvasattvānāṃ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat | tadyathā mahāmate darpaṇāntargatāḥ sarvarūpāvabhāsāḥ saṃdṛśyante nirvikalpā yugapat evam eva mahāmate svacittadṛśyadhārāṃ yugapat tathāgataḥ sarvasattvānāṃ viśodhayati nirvikalpāṃ nirābhāsagocarām | tadyathā mahāmate somādityamaṇḍalaṃ yugapat sarvarūpāvabhāsān kiraṇaiḥ prakāśayati evam eva mahāmate tathāgataḥ svacittadṛśyadauṣṭhulyavāsanāvigatānāṃ sattvānāṃ yugapad acintyajñānajinagocaraviṣayaṃ saṃdarśayati | tadyathā mahāmate ālayavijñānaṃ svacittadṛśyadehapratiṣṭhābhogaviṣayaṃ yugapad vibhāvayati evam eva mahāmate niṣyandabuddho yugapat sattvagocaraṃ paripācyākaniṣṭhabhavanavimānālayayogaṃ yogināmarpayati | tadyathā mahāmate dharmatābuddho yugapan niṣyandanirmāṇakiraṇair virājate evam eva mahāmate pratyātmāryagatidharmalakṣaṇaṃ bhāvābhāvakudṛṣṭivinivartanatayā yugapad virājate ||

【求譯】爾時大慧菩薩爲淨自心現流故，復請如來，白佛言：“世尊，云何淨除一切衆生自心現流，爲頓爲漸耶？”佛告大慧：“漸淨非頓。如菴羅果漸熟非頓，如來淨除一切衆生自心現流，亦復如是，漸淨非頓。譬如陶家造作諸器，漸成非頓，如來淨除一切衆生自心現流，亦復如是，漸淨非頓。譬如大地漸生萬物，非頓生也，如來淨除一切衆生自心現流，亦復如是，漸淨非頓。譬如人學音樂書畫種種技術，漸成非頓。如來淨除一切衆生自心現流，亦復如是，漸淨非頓。譬如明鏡頓現一切無相色像，如來淨除一切衆生自心現流，亦復如是，頓現無相、無有所有淸淨境界。如日月輪頓照顯示一切色像，如來爲離自心現習氣過患衆生，亦復如是，頓爲顯示不思議智最勝境界。譬如藏識頓分別知自心現及身、安立、受用境界，彼諸依佛亦復如是（依者胡本云津膩，謂化佛是眞佛氣分也），頓熟衆生所處境界，以修行者安處於彼色究竟天。譬如法佛、所作、依佛光明照曜，自覺聖趣亦復如是，彼於法相有性無性惡見妄想，照令除滅。

【菩譯】爾時聖者大慧菩薩摩訶薩爲淨自心現流，復請如來而作是言：“世尊！云何淨除自心現流？爲次第淨？爲一時耶？”佛告聖者大慧菩薩摩訶薩言：“大慧！淨自心現流，次第漸淨非爲一時。大慧！譬如菴摩羅果漸次成熟非爲一時。大慧！衆生淸淨自心現流亦復如是，漸次淸淨非爲一時；譬如陶師造作諸器，漸次成就非爲一時。大慧！諸佛如來淨諸衆生自心現流亦復如是，漸次而淨非一時淨。大慧！譬如大地生諸樹林藥草萬物，漸次增長非一時成。大慧！諸佛如來淨諸衆生自心現流亦復如是，漸次而淨非一時淨。大慧！譬如有人學諸音樂歌舞書畫種種伎術，漸次而解非一時知。大慧！諸佛如來淨諸衆生自心現流，亦復如是，漸次而淨非一時淨。大慧！譬如明鏡無分別心，一時俱現一切色像；如來世尊亦復如是，無有分別淨諸衆生自心現流，一時淸淨非漸次淨，令住寂靜無分別處。大慧！譬如日月輪相光明一時遍照一切色像非爲前後。大慧！如來世尊亦復如是，爲令衆生離自心煩惱見薰習氣過患，一時示現不思議智最勝境界。大慧！譬如阿梨耶識分別現境自身資生器世間等，一時而知非是前後。大慧！報佛如來亦復如是，一時成熟諸衆生界，置究竟天淨妙宮殿修行淸淨之處。大慧！譬如法佛報佛放諸光明，有應化佛照諸世間。大慧！內身聖行光明法體，照除世間有無邪見亦復如是。

【實譯】爾時大慧菩薩摩訶薩爲淨心現流故而請佛言：“世尊，云何淨諸衆生自心現流，爲漸次淨爲頓淨耶？”佛言：“大慧！漸淨非頓。如菴羅果漸熟非頓，諸佛如來淨諸衆生自心現流，亦復如是，漸淨非頓。如陶師造器漸成非頓，諸佛如來淨諸衆生自心現流，亦復如是，漸而非頓。譬如大地生諸草木漸生非頓，諸佛如來淨諸衆生自心現流，亦復如是，漸而非頓。大慧！譬如人學音樂書畫種種伎術，漸成非頓，諸佛如來淨諸衆生自心現流，亦復如是，漸而非頓。譬如明鏡頓現衆像而無分別，諸佛如來淨諸衆生自心現流，亦復如是，頓現一切無相境界而無分別。如日月輪一時遍照一切色像，諸佛如來淨諸衆生自心過習，亦復如是，頓爲示現不可思議諸佛如來智慧境界。譬如藏識頓現於身及資生、國土一切境界，報佛亦爾，於色究竟天，頓能成熟一切衆生，令修諸行。譬如法佛頓現報佛及以化佛光明照曜，自證聖境亦復如是，頓現法相而爲照曜，令離一切有無惡見。