L2:2-13/梵繁

punar aparaṃ mahāmate dharmatāniṣyandabuddhaḥ svasāmānyalakṣaṇapatitāt sarvadharmāt svacittadṛśyavāsanāhetulakṣaṇopanibaddhāt parikalpitasvabhāvābhiniveśahetukān atadātmakavividhamāyāraṅgapuruṣavaicitryābhiniveśānupalabdhito mahāmate deśayati | punar aparaṃ mahāmate parikalpitasvabhāvavṛttilakṣaṇaṃ paratantrasvabhāvābhiniveśataḥ pravartate | tadyathā tṛṇakāṣṭhagulmalatāśrayān māyāvidyā puruṣasaṃyogāt sarvasattvarūpadhāriṇaṃ māyāpuruṣavigraham abhiniṣpannaikasattvaśarīraṃ vividhakalpavikalpitaṃ khyāyate tathā khyāyann api mahāmate tadātmako na bhavati evam eva mahāmate paratantrasvabhāve parikalpitasvabhāve vividhavikalpacittavicitralakṣaṇaṃ khyāyate | vastuparikalpalakṣaṇābhiniveśavāsanāt parikalpayan mahāmate parikalpitasvabhāvalakṣaṇaṃ bhavati | eṣā mahāmate niṣyandabuddhadeśanā | dharmatābuddhaḥ punar mahāmate cittasvabhāvalakṣaṇavisaṃyuktāṃ pratyātmāryagatigocaravyavasthāṃ karoti | nirmitanirmāṇabuddhaḥ punar mahāmate dānaśīladhyānasamādhicitraprajñājñānaskandhadhātvāyatanavimokṣavijñānagatilakṣaṇaprabhedapracāraṃ vyavasthāpayati | tīrthyadṛṣṭyā ca rūpyasamatikramaṇalakṣaṇaṃ deśayati | dharmatābuddhaḥ punar mahāmate nirālambaḥ | ālambavigataṃ sarvakriyendriyapramāṇalakṣaṇavinivṛttam aviṣayaṃ bālaśrāvakapratyekabuddhatīrthakarātmakalakṣaṇābhiniveśābhiniviṣṭānām | tasmāt tarhi mahāmate pratyātmāryagativiśeṣalakṣaṇe yogaḥ karaṇīyaḥ | svacittalakṣaṇadṛśyavinivṛttidṛṣṭinā ca te bhavitavyam ||

【求譯】“大慧！法依佛說一切法入自相共相，自心現習氣因相續，妄想自性計著因，種種無實幻，種種計著不可得。復次，大慧！計著緣起自性，生妄想自性相。大慧！如工幻師依草木瓦石作種種幻，起一切衆生若干形色，起種種妄想，彼諸妄想亦無眞實。如是，大慧！依緣起自性，起妄想自性，種種妄想心。種種想行事妄想相，計著習氣妄想，大慧！是爲妄想自性相生。大慧！是名依佛說法。大慧！法佛者，離心自性相，自覺聖所緣境界建立施作。大慧！化佛者，說施、戒、忍、精進、禪定及心智慧，離陰、界、入，解脫、識相，分別觀察建立，超外道見、無色見。大慧！又法佛者，離攀緣。所緣離，一切所作、根、量相滅，非諸凡夫、聲聞、緣覺、外道計著我相所著境界，自覺聖究竟差別相建立。是故，大慧！自覺聖差別相當勤修學，自心現見應當除滅。

【菩譯】“復次，大慧！法佛報佛說一切法自相同相故；因自心現見薰習相故；因虛妄分別戲論相縛故；如所說法無如是體故。大慧！譬如幻師幻作一切種種形像，諸愚癡人取以爲實，而彼諸像實不可得。復次，大慧！虛妄法體依因緣法，執著有實分別而生。大慧！如巧幻師依草木瓦石作種種事，依於呪術人工之力，成就一切衆生形色身分之相名幻人像；衆生見幻種種形色，執著爲人而實無人。大慧！衆生雖見以爲是人，無實人體。大慧！因緣法體隨心分別亦復如是，以見心相種種幻故。何以故？以執著虛妄相因分別心熏習故。大慧！是名分別虛妄體相。大慧！是名報佛說法之相。大慧！法佛說法者，離心相應體故；內證聖行境界故。大慧！是名法佛說法之相。“大慧！應化佛所作應佛說施、戒、忍、精進、禪定、智慧故；陰、界、入解脫故；建立識想差別行故；說諸外道無色三摩跋提次第相。大慧！是名應佛所作應佛說法相。復次，大慧！法佛說法者，離攀緣故；離能觀所觀故；離所作相量相故。大慧！非諸凡夫聲聞緣覺外道境界故；以諸外道執著虛妄我相故。是故，大慧！如是內身自覺修行勝相，當如是學。大慧！汝當應離見自心相以爲非實。

【實譯】“復次，大慧！法性所流佛說一切法自相共相，自心現習氣因相，妄計性所執因相，更相繫屬種種幻事皆無自性，而諸衆生種種執著取以爲實，悉不可得。復次，大慧！妄計自性執著緣起自性起。大慧！譬如幻師以幻術力，依草木瓦石幻作衆生若干色像，令其見者種種分別，皆無眞實。大慧！此亦如是，由取著境界習氣力故，於緣起性中，有妄計性種種相現。是名妄計性生。大慧！是名法性所流佛說法相。大慧！法性佛者，建立自證智所行，離心自性相。大慧！化佛說施、戒、忍、進、禪定、智慧、蘊、界、處、法及諸解脫、諸識行相，建立差別，越外道見，超無色行。復次，大慧！法性佛非所攀緣，一切所緣、一切所作相、根、量等相悉皆遠離，非凡夫二乘及諸外道執著我相所取境界。是故，大慧！於自證聖智勝境界相當勤修學，於自心所現分別見相當速捨離。