L2:2-14/梵简
punar aparaṃ mahāmate dvividhaṃ śrāvakayānanayaprabhedalakṣaṇaṃ yaduta pratyātmāryādhigamaviśeṣalakṣaṇaṃ ca bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ ca | tatra mahāmate pratyātmāryādhigamaviśeṣalakṣaṇaṃ śrāvakāṇāṃ katamad yaduta śūnyatānātmaduḥkhānityaviṣayasatyavairāgyopaśamāt skandhadhātvāyatanasvasāmānyalakṣaṇabāhyārthavināśalakṣaṇād yathābhūtaparijñānāc cittaṃ samādhīyate | svacittaṃ samādhāya dhyānavimokṣasamādhimārgaphala[1]samāpattivimuktivāsanācintyapariṇaticyutivigataṃ pratyātmāryagatilakṣaṇasukhavihāraṃ mahāmate adhigacchanti śrāvakāḥ | etan mahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇam | etad dhi mahāmate śrāvakāṇāṃ pratyātmāryādhigamavihārasukham adhigamya bodhisattvena mahāsattvena nirodhasukhaṃ samāpattisukhaṃ ca sattvakriyāpekṣayā pūrvasvapraṇidhānābhinirhṛtatayā ca na sākṣāt karaṇīyam | etan mahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇasukhaṃ yatra bodhisattvena mahāsattvena pratyātmāryagatilakṣaṇasukhe na śikṣitavyam | bhāvavikalpasvabhāvābhiniveśaḥ punar mahāmate śrāvakāṇāṃ katamo yaduta nīlapītoṣṇadravacalakaṭhināni[2] mahābhūtāny akriyāpravṛttāni svasāmānyalakṣaṇayuktyāgamapramāṇasuvinibaddhāni dṛṣṭvā tatsvabhāvābhiniveśa vikalpaḥ pravartate | etan mahāmate bodhisattvenādhigamya vyāvartayitavyam | dharmanairātmyalakṣaṇānupraveśatayā pudgalanairātmyalakṣaṇadṛṣṭiṃ nivārya bhūmikramānusaṃdhau pratiṣṭhāpayitavyam | etan mahāmate śrāvakāṇāṃ bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ yad uktam idaṃ tat pratyuktam ||
【求译】“复次，大慧！有二种声闻乘通分别相。谓得自觉圣差别相，及性妄想自性计著相。云何得自觉圣差别相声闻？谓无常、苦、空、无我、境界、真谛、离欲、寂灭，息阴、界、入、自共相外不坏相，如实知，心得寂止。心寂止已，禅定解脱，三昧道果，正受解脱，不离习气、不思议变易死，得自觉圣乐住声闻。是名得自觉圣差别相声闻。大慧！得自觉圣差别乐住，菩萨摩诃萨非灭门乐、正受乐，顾愍众生及本愿不作证。大慧！是名声闻得自觉圣差别相乐。菩萨摩诃萨于彼得自觉圣差别相乐，不应修学。大慧！云何性妄想自性计著相声闻？所谓大种青黄赤白，坚湿暖动，非作生。自相共相，先胜善说，见已，于彼起自性妄想。菩萨摩诃萨于彼应知应舍，随入法无我想，灭人无我相见，渐次诸地相续建立。是名诸声闻性妄想自性计著相。”
【菩译】“复次，大慧！声闻乘有二种差别相，谓于内身证得圣相故；执著虚妄相分别有物故。大慧！何者声闻内身证得圣相？谓无常、苦、空、无我境界故；真谛离欲寂灭故；阴、界、入故；自相同相故；内外不灭相故；见如实法故；得心三昧，得心三昧已，得禅定解脱三昧、道果三摩跋提不退解脱故；离不可思议熏习变易死故；内身证得圣乐行法住声闻地故。大慧！是名声闻内身证得圣相。大慧菩萨摩诃萨入诸声闻内证圣行三昧乐法，而不取寂灭空门乐，不取三摩跋提乐，以怜愍众生故起本愿力行，是故虽知不取为究竟。大慧！是名声闻内身证圣修行乐相。大慧！菩萨摩诃萨应当修行内身证圣修行乐门而不取著。大慧！何者是声闻分别有物执著虚妄相？谓于四大坚、湿、热、动相，青黄赤白等相故；无作者而有生故；自相同相故；斟量相应阿含先胜见善说故；依彼法虚妄执著以为实有。大慧！是名声闻分别有物执著虚妄相。大慧！菩萨摩诃萨于彼声闻法应知而舍，舍已入法无我相，入法无我相已入人无我，观察无我相已次第入诸地。大慧！是名声闻分别有物执著虚妄相。大慧！所言声闻乘有二种相者我已说竟。”
【实译】“复次，大慧！声闻乘有二种差别相，所谓自证圣智殊胜相，分别执著自性相。云何自证圣智殊胜相？谓明见苦、空、无常、无我、诸谛、境界、离欲、寂灭故，于蕴、界、处、若自、若共外不坏相如实了知故，心住一境。住一境已，获禅解脱、三昧道果而得出离，住自证圣智境界乐，未离习气及不思议变易死。是名声闻乘自证圣智境界相。菩萨摩诃萨虽亦得此圣智境界，以怜愍众生故，本愿所持故，不证寂灭门及三昧乐。诸菩萨摩诃萨于此自证圣智乐中不应修学。大慧！云何分别执著自性相？所谓知坚湿暖动，青黄赤白，如是等法非作者生，然依教理见自共相，分别执著。是名声闻乘分别执著相。菩萨摩诃萨于此法中应知应舍，离人无我见，入法无我相，渐住诸地。”