L2:2-26/梵繁
atha khalu mahāmatir bodhisattvo ’nāgatāṃ janatāṃ samālokya punar api bhagavantam adhyeṣate sma deśayatu me bhagavān yogābhisamayaṃ yathā bodhisattvā mahāsattvā mahāyogayogino bhavanti | bhagavān āha caturbhir mahāmate dharmaiḥ samanvāgatā bodhisattvā mahāyogayogino bhavanti | katamaiś caturbhir yaduta svacittadṛśyavibhāvanatayā cotpādasthitibhaṅgadṛṣṭivivarjanatayā ca bāhyabhāvābhāvopalakṣaṇatayā ca svapratyātmāryajñānādhigamābhilakṣaṇatayā ca | ebhir mahāmate caturbhir dharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti ||
【求譯】爾時大慧菩薩摩訶薩觀未來衆生，復請世尊：“唯願爲說修行無間，如諸菩薩摩訶薩修行者大方便。”佛告大慧：“菩薩摩訶薩成就四法，得修行者大方便。云何爲四？謂善分別自心現，觀外性非性，離生、住、滅見，得自覺聖智善樂。是名菩薩摩訶薩成就四法，得修行者大方便。
【菩譯】爾時聖者大慧菩薩，觀察未來一切衆生，復請佛言：“唯願世尊爲諸菩薩說如實修行法，彼諸菩薩聞說如實修行之法，便得成就如實修行者。”佛告聖者大慧菩薩摩訶薩言：“大慧！有四種法得名爲大如實修行者。何等爲四？一者、善知自心現見故；二者、遠離生住滅故；三者、善解外法有無故；四者、樂修內身證智故。大慧！菩薩成就如是四法，得成就大如實修行者。
【實譯】爾時大慧菩薩普觀未來一切衆生，復請佛言：“願爲我說具修行法，如諸菩薩摩訶薩成大修行。”佛言：“大慧！菩薩摩訶薩具四種法，成大修行。何者爲四？謂觀察自心所現故，遠離生、住、滅見故，善知外法無性故，專求自證聖智故。若諸菩薩成此四法，則得名爲大修行者。
tatra kathaṃ mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati yaduta sa evaṃ pratyavekṣate svacittamātram idaṃ traidhātukam ātmātmīyarahitaṃ nirīhamāyūhaniryūhavigatam [1] anādikālaprapañcadauṣṭhulyavāsanābhiniveśavāsitaṃ traidhātukavicitrarūpopacāropanibaddhaṃ dehabhogapratiṣṭhāgativikalpānugataṃ vikalpyate khyāyate ca | evaṃ hi mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati ||
【求譯】“云何菩薩摩訶薩善分別自心現？謂如是觀，三界唯心分齊，離我、我所，無動搖，離去來，無始虛僞習氣所熏，三界種種色行繫縛，身、財、建立妄想隨入現。是名菩薩摩訶薩善分別自心現。
【菩譯】“大慧！何者？菩薩摩訶薩觀察三界但是一心作故；離我我所故；無動無覺故；離取捨故；從無始來虛妄執著，三界薰習戲論心故；種種色行常繫縛故；身及資生器世間中六道虛妄現故。大慧！是名諸菩薩摩訶薩善知自心現見相。
【實譯】“大慧！云何觀察自心所現？謂觀三界唯是自心，離我、我所，無動作，無來去，無始執著過習所熏，三界種種色行名言繫縛，身、資、所住分別隨入之所顯現。菩薩摩訶薩如是觀察自心所現。
kathaṃ punar mahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati yaduta māyāsvapnarūpajanmasadṛśāḥ sarvabhāvāḥ svaparobhayābhāvān notpadyante | svacittamātrānusāritvād bāhyabhāvābhāvadarśanād vijñānānāmapravṛttiṃ dṛṣṭvā pratyayānām akūṭarāśitvaṃ ca vikalpapratyayodbhavaṃ traidhātukaṃ paśyanto ’dhyātmabāhyasarvadharmānupalabdhibhir niḥsvabhāvadarśanād utpādadṛṣṭivinivṛttau māyādidharmasvabhāvānugamād anutpattikadharmakṣāntiṃ pratilabhante | aṣṭamyāṃ bhūmau sthitāḥ cittamanomanovijñānapañcadharmasvabhāvanairātmyadvayagatiparāvṛttyadhigamān manomayakāyaṃ pratilabhante ||
【求譯】“云何菩薩摩訶薩善觀外性非性？謂炎、夢等一切性，無始虛僞妄想習因，觀一切性自性。菩薩摩訶薩作如是善觀外性非性，是名菩薩摩訶薩善觀外性非性。云何菩薩摩訶薩善離生、住、滅見？謂如幻夢，一切性自他俱性不生。隨入自心分齊故，見外性非性，見識不生，及緣不積聚，見妄想緣生，於三界內外一切法不可得，見離自性，生見悉滅，知如幻等諸法自性，得無生法忍。得無生法忍已，離生、住、滅見。是名菩薩摩訶薩善分別離生、住、滅見。云何菩薩摩訶薩得自覺聖智善樂？謂得無生法忍，住第八菩薩地，得離心、意、意識、五法、自性、二無我相，得意生身。”
【菩譯】“大慧！云何一切菩薩摩訶薩見遠離生住滅法？謂觀諸法如幻如夢故；一切諸法自他二種無故不生，以隨自心現知見故；以無外法故；諸識不起觀諸因緣無積聚故；見諸三界因緣有故；不見內外一切諸法無實體故；遠離生諸法不正見故；入一切法如幻相故；菩薩爾時名得初地無生法忍，遠離心、意、意識五法體相故；得二無我如意意身，乃至得第八不動地如意意身故。”
【實譯】“大慧！云何得離生、住、滅見？所謂觀一切法如幻夢生，自他及俱皆不生故，隨自心量之所現故，見外物無有故，見諸識不起故，及衆緣無積故，分別因緣起三界故。如是觀時，若內若外一切諸法皆不可得，知無體實，遠離生見，證如幻性，卽時逮得無生法忍，住第八地，了心、意、意識、五法、自性、二無我境，轉所依止，獲意生身。”
mahāmatir āha | manomayakāya iti bhagavan kena kāraṇena bhagavān āha manomaya iti mahāmate manovad apratihataśīghragābhitvān manomaya ity ucyate | tadyathā mahāmate mano ’pratihataṃ girikuḍyanadīvṛkṣādiṣv anekāni yojanaśatasahasrāṇi pūrvadṛṣṭānubhūtān viṣayān anusmaran svacittaprabandhāvicchinnaśarīram apratihatagati pravartate evam eva mahāmate manomayakāyasahapratilambhena māyopamasamena samādhinā balavaśitābhijñānalakṣaṇakusumitam āryagatinikāyasahajo mana iva pravartate ’pratihatagatiḥ pūrvapraṇidhānaviṣayān anusmaran sattvaparipākārtham | evaṃ hi mahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati ||
【求譯】“世尊，意生身者何因緣？”佛告大慧：“意生者，譬如意去迅疾無礙，故名意生。譬如意去，石壁無礙，於彼異方無量由延，因先所見憶念不忘，自心流注不絕，於身無障礙生。大慧！如是意生身，得一時俱。菩薩摩訶薩意生身如幻三昧，力、自在、神通妙相莊嚴，聖種類身一時俱生。猶如意生，無有障礙，隨所憶念本願境界，爲成熟衆生，得自覺聖智善樂[2]。
【菩譯】大慧菩薩白佛言：“世尊！何故名爲如意意身？”佛告大慧：“隨意速去、如念卽至，無有障礙，名如意身。大慧！言如意者，於石壁山障無量百千萬億由旬，念本所見種種境界自心中縛，不能障礙自在而去。大慧！如意身者亦復如是，得如幻三昧自在神力莊嚴其身，進趣一切聖智種類，身無障礙隨意而去，以念本願力境界故，爲化一切諸衆生故。大慧！是名菩薩摩訶薩遠離生住滅相。
【實譯】大慧言：“世尊，以何因緣名意生身？”佛言：“大慧！意生身者，譬如意去，速疾無礙，名意生身。大慧！譬如心意於無量百千由旬之外，憶先所見種種諸物，念念相續，疾詣於彼，非是其身及山河石壁所能爲礙。意生身者亦復如是，如幻三昧，力、通、自在諸相莊嚴，憶本成就衆生願故，猶如意去，生於一切諸聖衆中。是名菩薩摩訶薩得遠離於生、住、滅見。
tatra kathaṃ mahāmate bodhisattvo mahāsattvo bāhyabhāvābhāvopalakṣaṇakuśalo bhavati yaduta marīcisvapnakeśoṇḍukaprakhyā mahāmate sarvabhāvā anādikālaprapañcadauṣṭhulyavicitravipākavikalpavāsanābhiniveśahetukāḥ sarvabhāvasvabhāvā iti saṃpaśyan pratyātmāryajñānagativiṣayam abhilaṣate | ebhir mahāmate caturbhir dharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti | atra te mahāmate yogaḥ karaṇīyaḥ ||
【求譯】“如是菩薩摩訶薩得無生法忍，住第八菩薩地，轉捨心、意、意識、五法、自性、二無我相身，及得意生身，得自覺聖智善樂。是名菩薩摩訶薩成就四法，得修行者大方便，當如是學。”
【菩譯】“大慧！云何菩薩摩訶薩善解外法有無之相？所謂菩薩見一切法，如陽焰如夢如毛輪故；因無始來執著種種戲論分別妄想薰習故；見一切法無體相，求證聖智境界修行故。大慧！是名菩薩善解外法有無之相，卽成就大如實修行者。大慧！汝應如是修學。”
【實譯】“大慧！云何觀察外法無性？謂觀察一切法，如陽焰，如夢境，如毛輪，無始戲論種種執著，虛妄惡習爲其因故。如是觀察一切法時，卽是專求自證聖智。大慧！是名菩薩具四種法，成大修行。汝應如是勤加修學。”