L2:2-31/梵实

punar aparaṃ mahāmate caturvidhaṃ dhyānam | katamac caturvidham yaduta bālopacārikaṃ dhyānam arthapravicayaṃ dhyānam tathatālambanaṃ dhyānam tāthāgataṃ caturthaṃ dhyānam | tatra mahāmate bālopacārikaṃ dhyānaṃ katamat yaduta śrāvakapratyekabuddhayogayogināṃ pudgalanairātmyabhāvasvasāmānyabimbasaṃkalānityaduḥkhāśubhalakṣaṇābhiniveśapūrvakam evam idaṃ lakṣaṇaṃ nānyatheti paśyataḥ pūrvottarottarata āsaṃjñānirodhād bālopacārikaṃ bhavati | tatra arthapravicayadhyānaṃ punar mahāmate katamat yaduta pudgalanairātmyasvasāmānyalakṣaṇabāhyatīrthakarasvaparobhayābhāvaṃ kṛtvā dharmanairātmyabhūmilakṣaṇārthaṃ pravicayānupūrvakam arthapravicayadhyānaṃ bhavati | tatra tathatālambanaṃ dhyānaṃ mahāmate katamat yaduta parikalpitanairātmyadvayavikalpayathābhūtāvasthānād apravṛtter vikalpasya tathatālambanam iti vadāmi | tāthāgataṃ punar mahāmate dhyānaṃ katamat yaduta tāthāgatabhūmyākārapraveśaṃ pratyātmāryajñānalakṣaṇatrayasukhavihārācintyasattvakṛtyakaraṇatayā tāthāgataṃ dhyānam iti vadāmi ||

【实译】“复次，大慧！有四种禅。何等为四？谓愚夫所行禅，观察义禅，攀缘真如禅，诸如来禅。大慧！云何愚夫所行禅？谓声闻、缘觉诸修行者，知人无我，见自他身骨锁相连，皆是无常、苦、不净相，如是观察，坚著不舍，渐次增胜，至无想灭定。是名愚夫所行禅。云何观察义禅？谓知自共相、人无我已，亦离外道自他俱作，于法无我、诸地相义，随顺观察。是名观察义禅。云何攀缘真如禅？谓若分别无我有二是虚妄念，若如实知彼念不起。是名攀缘真如禅。云何诸如来禅？谓入佛地，住自证圣智三种乐，为诸众生作不思议事。是名诸如来禅。

tatredam ucyate |

【实译】尔时世尊重说颂言：

arthapravicayaṃ dhyānaṃ dhyānaṃ bālopacārikam |

tathatālambanaṃ dhyānaṃ dhyānaṃ tāthāgataṃ śubham || 159 ||

【实译】愚夫所行禅，观察义相禅，

　　　　攀缘真如禅，如来清净禅。

somabhāskarasaṃsthānaṃ padmapātālasādṛśam |

gaganāgnicitrasadṛśaṃ yogī yuñjan prapaśyati || 160 ||

【实译】修行者在定，观见日月形，

　　　　波头摩深险，虚空火及画。

nimittāni ca citrāṇi tīrthamārgaṃ nayanti te |

śrāvakatve nipātanti pratyekajinagocare || 161 ||

【实译】如是种种相，堕于外道法，

　　　　亦堕于声闻，辟支佛境界。

vidhūya sarvāṇyetāni nirābhāsaṃ yadā bhavet |

tadā buddhakarādityāḥ sarvakṣetrāḥ samāgatāḥ |

śiro hi tasya mārjanti nimittaṃ tathatānugam || 162 ||

【实译】舍离此一切，住于无所缘，

　　　　是则能随入，如如真实相，

　　　　十方诸国土，所有无量佛，

　　　　悉引光明手，而摩是人顶。