L2:2-35/梵实

atha khalu mahāmatir bodhisattvaḥ punar api bhagavantam etad avocat | pratītyasamutpādaṃ punar bhagavatā deśayatā kāraṇavyapadeśa eva kṛto na svanayaprakṛtyavasthānakathā | tīrthakarā api bhagavan kāraṇata utpattiṃ varṇayanti yaduta pradhāneśvarapuruṣakālāṇupratyayebhyo bhāvānām utpattayaḥ | kiṃ tu bhagavatā pratyayaparyāyāntareṇotpattir varṇyate bhāvānām | na ca siddhāntaviśeṣāntaram | sadasato hi bhagavaṃs tīrthakarā apy utpattiṃ varṇayanti bhūtvā ca vināśaṃ pratyayair bhāvānām | yad apy uktaṃ bhagavatā | avidyāpratyayāḥ saṃskārā yāvaj jarāmaraṇam iti ahetuvādavyapadeśa eṣa bhagavatānuvarṇitaḥ na sa hetuvādaḥ | yugapad vyavasthitānāṃ bhagavann etad bhavati | asmin satīdaṃ bhavatīti na kramavṛttyapekṣāvasthitānām | kiṃ tu tīrthakaravyapadeśa eva bhagavan viśiṣyate na tvadīyam | tat kasya hetoḥ tīrthakarāṇāṃ hi bhagavan kāraṇam apratītya | samutpannaṃ kāryam abhinirvartayati | tava tu bhagavan kāraṇam api kāryāpekṣaṃ kāryam api kāraṇāpekṣam | hetupratyayasaṃkaraś ca evam anyonyān avasthā prasajyate | ahetutvaṃ ca bhagavan lokasya | asmin satīdaṃ bruvataḥ | bhagavān āha | na mahāmate mamāhetukakāraṇavādo hetupratyayasaṃkaraś ca prasajyate | asmin satīdaṃ bruvataḥ grāhyagrāhakābhāvāt svacittadṛśyamātrāvabodhāt | ye tu mahāmate grāhyagrāhakābhiniviṣṭāḥ svacittadṛśyamātraṃ nāvabudhyante bāhyasvaviṣayabhāvābhāvatvena teṣāṃ mahāmate eṣa doṣaḥ prasajyate na tu mama pratītyakāraṇavyapadeśaṃ kurvataḥ ||

【实译】尔时大慧菩萨摩诃萨，复白佛言：“世尊，佛说缘起，是由作起，非自体起。外道亦说胜性、自在、时、我、微尘生于诸法。今佛世尊但以异名说作缘起，非义有别。世尊，外道亦说以作者故，从无生有。世尊亦说以因缘故，一切诸法本无而生，生已归灭。如佛所说，无明缘行乃至老死。此说无因，非说有因。世尊，说言‘此有故彼有’，若一时建立非次第相待者，其义不成。是故，外道说胜，非如来也。何以故？外道说因不从缘生而有所生。世尊所说，果待于因，因复待因，如是展转成无穷过。又此有故彼有者，则无有因。”佛言：“大慧！我了诸法唯心所现，无能取所取，说此有故彼有，非是无因及因缘过失。大慧！若不了诸法唯心所现，计有能取及以所取，执著外境若有若无，彼有是过，非我所说。”

punar aparaṃ mahāmatir āha | nanu bhagavann abhilāpasadbhāvāt santi sarvabhāvāḥ | yadi punar bhagavan bhāvā na syur abhilāpo na pravartate ca tasmād abhilāpasadbhāvād bhagavan santi sarvabhāvāḥ | bhagavān āha | asatām api mahāmate bhāvānām abhilāpaḥ kriyate | yaduta śaśaviṣāṇakūrmaromabandhyāputrādīnāṃ loke ‘dṛṣṭo ’bhilāpaḥ te ca mahāmate na bhāvā nābhāvā abhilāpyante ca | tad yad avocas tvaṃ mahāmate abhilāpasadbhāvāt santi sarvabhāvā iti sa hi vādaḥ prahīṇaḥ | na ca mahāmate sarvabuddhakṣetreṣu prasiddhābhilāpaḥ abhilāpo mahāmate kṛtakaḥ | kvacin mahāmate buddhakṣetre ’nimiṣaprekṣayā dharmo deśyate kvacid iṅgitaiḥ kvacid bhūvikṣepeṇa kvacin netrasaṃcāreṇa kvacid āsyena kvacid vijṛmbhitena kvacid utkāsanaśabdena kvacit kṣetrasmṛtyfā kvacit spanditena | yathā mahāmate animiṣāyāṃ gandhasugandhāyāṃ ca lokadhātau samantabhadrasya tathāgatasyārhataḥ samyaksaṃbuddhasya buddhakṣetre animiṣair netraiḥ prekṣamāṇās te bodhisattvā mahāsattvā anutpattikadharmakṣāntiṃ pratilabhante anyāṃś ca samādhiviśeṣān | ata evāsmāt kāraṇān mahāmate nābhilāpasadbhāvāt santi sarvabhāvāḥ | dṛṣṭaṃ caitan mahāmate | iha loke kṛmimakṣikaivamādyāḥ sattvaviśeṣā anabhilāpenaiva svakṛtyaṃ kurvanti ||

【实译】大慧菩萨复白佛言：“世尊，有言说故，必有诸法。若无诸法，言依何起？”佛言：“大慧！虽无诸法，亦有言说。岂不现见龟毛、兔角、石女儿等，世人于中皆起言说。大慧！彼非有，非非有，而有言说耳。大慧！如汝所说有言说故，有诸法者，此论则坏。大慧！非一切佛土皆有言说。言说者，假安立耳。大慧！或有佛土瞪视显法，或现异相，或复扬眉，或动目睛，或示微笑、嚬呻、謦欬、忆念、动摇，以如是等而显于法。大慧！如不瞬世界、妙香世界及普贤如来佛土之中，但瞪视不瞬，令诸菩萨获无生法忍及诸胜三昧。大慧！非由言说而有诸法，此世界中蝇蚁等虫，虽无言说成自事故。”

tatredam ucyate |

【实译】尔时世尊重说颂言：

ākāśaṃ śaśaśṛṅgaṃ ca vandhyāyāḥ putra eva ca |

asanto hy abhilapyante tathā bhāveṣu kalpanā || 164 ||

【实译】如虚空兔角，及与石女儿，

　　　　无而有言说，妄计法如是。

hetupratyayasāmagryāṃ bālāḥ kalpanti saṃbhavam |

ajānānā nayam idaṃ bhramanti tribhavālaye || 165 ||

【实译】因缘和合中，愚夫妄谓生，

　　　　不能如实解，流转于三有。