L2:2-42/梵实

punar aparaṃ mahāmate dviprakārā buddhiḥ pravicayabuddhiś ca vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā ca | tatra mahāmate pravicayabuddhir nāma yaduta yayā buddhyā bhāvasvabhāvalakṣaṇaṃ pravicīyamānaṃ catuṣkoṭikārahitaṃ nopalabhyate sā pravicayabuddhiḥ | tatra mahāmate catuṣkoṭikā yaduta ekatvānyatvobhayanobhayāstināstinityānityarahitāṃ catuṣkoṭikām iti vadāmi | etayā catuṣkoṭikayā mahāmate rahitāḥ sarvadharmā ity ucyate | iyaṃ mahāmate catuṣkoṭikā sarvadharmaparīkṣāyāṃ prayoktavyā | tatra mahāmate vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā buddhiḥ katamā yaduta yena mahāmate cittavikalpalakṣaṇagrāhābhiniveśenoṣṇadravacalakaṭhinān abhūtaparikalpalakṣaṇān mahābhūtān pratijñāhetulakṣaṇadṛṣṭāntābhiniveśād asadbhūtasamāropeṇa samāropayati sā vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā buddhiḥ | etan mahāmate buddhidvayasya lakṣaṇaṃ yena buddhidvayalakṣaṇena samanvāgatā bodhisattvā dharmapudgalanairātmyalakṣaṇagatiṃgatā nirābhāsabuddhipravicayacaryābhūmikuśalāḥ prathamāṃ bhūmiṃ pratilabhante samādhiśataṃ ca samāpadyante | buddhabodhisattvaśataṃ ca samādhiviśeṣapratilambhena paśyanti kalpaśataṃ ca pūrvāntāparāntato ’nupraviśanti kṣetraśataṃ cāvabhāsayanti | kṣetraśataṃ cāvabhāsyaottarottarabhūmilakṣaṇavidhijñāḥ praṇidhānavaiśeṣikatayā vikrīḍanto dharmameghābhiṣekābhiṣiktās tathāgatapratyātmabhūmim adhigamya daśaniṣṭhāpadasunibaddhadharmāṇaḥ sattvaparipākāya vicitrair nirmāṇakiraṇair virājante pratyātmagatisukhasamāhitāḥ ||

【实译】“复次，大慧！有二种觉智，谓观察智，及取相分别执著建立智。观察智者，谓观一切法，离四句不可得。四句者，谓一异、俱不俱、有非有、常无常等。我以诸法离此四句。是故，说言一切法离。大慧！如是观法，汝应修学。云何取相分别执著建立智？谓于坚湿暖动诸大种性，取相执著，虚妄分别，以宗因喻而妄建立。是名取相分别执著建立智。是名二种觉智相。菩萨摩诃萨知此智相，即能通达人法无我，以无相智于解行地善巧观察，入于初地，得百三昧。以胜三昧力见百佛百菩萨，知前后际各百劫事，光明照曜百佛世界。善能了知上上地相，以胜愿力变现自在，至法云地而受灌顶，入于佛地，十无尽愿成就众生，种种应现无有休息，而恒安住自觉境界三昧胜乐。