L2:3-2/梵简
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | pañcānantaryāṇi bhagavatā nirdiṣṭāni | katamāni tāni bhagavan pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vāvīciko bhavati | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān etad avocat | tatra mahāmate pañcānantaryāṇi katamāni yaduta mātṛpitrarhadvadhasaṃghabhedās tathāgatakāye duṣṭacittarudhirotpādaś ca ||
【求译】尔时大慧菩萨摩诃萨白佛言：“世尊，如世尊说，若男子女人行五无间业，不入无择地狱。世尊，云何男子女人行五无间业，不入无择地狱？”佛告大慧：“谛听谛听！善思念之，当为汝说。”大慧白佛言：“善哉世尊，唯然受教。”佛告大慧：“云何五无间业？所谓杀父母，及害罗汉，破坏众僧，恶心出佛身血。
【菩译】尔时圣者大慧菩萨复白佛言：“世尊！如世尊说，善男子善女人行五无间业。世尊！何等是五无间业？而善男子善女人，行五无间入于无间？”佛告圣者大慧菩萨言：“善哉！善哉！善哉大慧！谛听！谛听！当为汝说。”大慧白佛言：“善哉世尊！唯然受教。”佛告大慧：“五无间者：一者、杀母；二者、杀父；三者、杀阿罗汉；四者、破和合僧；五者、恶心出佛身血。
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，如世尊说五无间业，何者为五，若人作已，堕阿鼻狱？”佛言：“谛听！当为汝说。”大慧言：“唯。”佛告大慧：“五无间者，所谓杀母，杀父，杀阿罗汉，破和合僧，怀恶逆心出佛身血。
tatra mahāmate mātā katamā sattvānām yaduta tṛṣṇā paunarbhavikī nandīrāgasahagatā mātṛtvenottiṣṭhate | avidyā pitṛtvenāyatanagrāmasyotpattaye | anayor ubhayor mātāpitror atyantamūlopacchedān mātṛpitṛvadho bhavati | tatrānuśayānām ariprakhyāṇāṃ mūṣikāviṣavatprakopadharmiṇām atyantasamuddhātād arhadvadho bhavati | tatra saṃghabhedaḥ katamo yaduta bhinnānyonyalakṣaṇasya skandhasaṃghātasyātyantamūlopaghātāt saṃghabheda ity ucyate | svasāmānyabāhyasvacittadṛśyamātrāvabodhakānāṃ mahāmate aṣṭānāṃ vijñānakāyānāṃ vimokṣatrayānāsravaduṣṭavikalpenātyantopaghātād vijñānabuddhasya duṣṭacittarudhirotpādanād ānantaryakārīty ucyate | etāni mahāmate ādhyātmikāni pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vānantaryakārī bhavaty abhisamitadharmaḥ ||
【求译】“大慧！云何众生母？谓爱更受生，贪喜俱，如缘母立。无明为父，生入处聚落。断二根本，名害父母。彼诸使不现，如鼠毒发，诸法究竟断彼，名害罗汉。云何破僧？谓异相诸阴和合积聚，究竟断彼，名为破僧。大慧！不觉外自共相自心现量七识身，以三解脱无漏恶想，究竟断彼七种识佛，名为恶心出佛身血。若男子女人行此无间者，名五无间事，亦名无间业。
【菩译】“大慧！何者众生母？谓更受后生，贪喜俱生如缘母立。大慧！何者为父？谓无明为父生六入聚落。大慧！断彼二种能生根本，名杀父母。大慧！何者杀阿罗汉？谓诸使如鼠毒发，拔诸使怨根本不生。大慧！是名杀阿罗汉。大慧！何者破和合僧？谓五阴异相和合积聚，究竟断破，名为破僧。大慧！何者恶心出佛身血？谓自相同相见外自心相八种识身，依无漏三解脱门，究竟断八种识佛，名为恶心出佛身血。大慧！是名内身五种无间。若善男子、善女人行此无间，得名无间者，无间者名证如实法故。
【实译】“大慧！何者为众生母？谓引生爱与贪喜俱，如母养育。何者为父？所谓无明令生六处聚落中故。断二根本，名杀父母。云何杀阿罗汉？谓随眠为怨，如鼠毒发，究竟断彼。是故，说名杀阿罗汉。云何破和合僧？谓诸蕴异相和合积聚，究竟断彼，名为破僧。云何恶心出佛身血？谓八识身妄生思觉，见自心外自相共相，以三解脱无漏恶心，究竟断彼八识身佛，名为恶心出佛身血。大慧！是为内五无间，若有作者，无间即得，现证实法。
punar aparaṃ mahāmate bāhyāni te ānantaryāṇyupadekṣyāmi yairupadiṣṭais tvaṃ cānye ca bodhisattvā anāgate ’dhvani saṃmohaṃ na gamiṣyanti | tatra katamāni tāni yaduta yāni deśanāpāṭhe ’nusaṃvarṇitānyānantaryāṇi yānyadhyāpadya tisṝṇāṃ vimuktīnāmanyatarānyatarasyāṃ nābhisametā bhavanti anyatra nirmitādhiṣṭhānābhisamayāt | nirmitādhiṣṭhānaśrāvako hi mahāmate bodhisattvādhiṣṭhānena vā tathāgatādhiṣṭhānena vā yasya kasyacid anyasyānantaryakāriṇaḥ kaukṛtyaṃ tasya kaukṛtyadṛṣṭivinivartanārthaṃ nikṣiptadhurasya kaukṛtyadṛṣṭyabhāvārtham | punar api protsāhanāṃ kariṣyata iti kṛtvā nirmitādhiṣṭhānābhisamayaḥ pradarśyate mayā | nāstyekāntena mahāmate ānantaryakāriṇo ’bhisamayaḥ anyatra svacittadṛśyabhāvanāmātratāvabodhāddehabhogapratiṣṭhāgativikalpātmātmīyagrāhaviviktadarśanāt kadācit karhicit kalyāṇamitramāsādyānyagatisaṃdhau svavikalpadoṣairvim ucyate ||
【求译】“复次，大慧！有外无间，今当演说。汝及余菩萨摩诃萨闻是义已，于未来世不堕愚痴。云何五无间？谓先所说无间。若行此者，于三解脱一一不得无间等法。除此法已,余化神力现无间等，谓声闻化神力，菩萨化神力，如来化神力，为余作无间罪者除疑悔过，为劝发故，神力变化现无间等。无有一向作无间事，不得无间等法，除觉自心现量，离身、财妄想，离我、我所摄受，或时遇善知识，解脱余趣相续妄想。”
【菩译】“复次，大慧！我为汝等说外五种无间之相，诸菩萨闻是义已，于未来世不生疑心。大慧！何者是外五种无间？谓杀父、母、罗汉，破和合僧，出佛身血，行此无间者，于彼三种解脱门中，不能得证一一解脱，除依如来力住持，应化声闻菩萨如来神力，为五种罪人忏悔疑心，断此疑心令生善根，为彼罪人作应化说。大慧！若犯五种无间罪者，毕竟不得证入道分，除见自心唯是虚妄，离身资生所依住处分别见我我所相，于无量无边劫中遇善知识，于异道身离于自心虚妄见过。”
【实译】“复次，大慧！今为汝说外五无间，令汝及余菩萨闻是义已，于未来世不生疑惑。云何外五无间？谓余教中所说无间。若有作者，于三解脱不能现证，唯除如来诸大菩萨及大声闻，见其有造无间业者，为欲劝发令其改过，以神通力示同其事，寻即悔除，证于解脱。此皆化现，非是实造。若有实造无间业者，终无现身而得解脱，唯除觉了自心所现身、资、所住，离我、我所分别执见，或于来世余处受生，遇善知识，离分别过，方证解脱。”
tatredam ucyate |
【求译】尔时世尊欲重宣此义而说偈言：
【菩译】尔时世尊重说偈言：
【实译】尔时世尊重说颂言：
tṛṣṇā hi mātā ity uktā avidyā ca pitā tathā |
viṣayāvabodhād vijñānaṃ buddha ity upadiśyate || 3 ||
【求译】贪爱名为母，无明则为父，
觉境识为佛，诸使为罗汉。
【菩译】贪爱名为母，无明则为父，
了境识为佛，诸使为罗汉，
【实译】贪爱名为母，无明则是父，
识了于境界，此则名为佛。
arhanto hy anuśayāḥ pañca saṃghāḥ skandhakadambakaḥ |
nirantarāntaracchedāt karmasyānantaraṃ bhavet || 4 ||
【求译】阴集名为僧，无间次第断，
谓是五无间，不入无择狱。
【菩译】阴聚名为僧，无间断相续；
更无有业间，得真如无间。
【实译】随眠阿罗汉，蕴聚和合僧，
断彼无余间，是名无间业。