L2:6-2/梵实
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam adhyeṣate sma | deśayatu me bhagavān deśayatu me sugataḥ pañcadharmasvabhāvavijñānanairātmyadvayaprabhedagatilakṣaṇaṃ | yena nairātmyadvayaprabhedagatilakṣaṇenāhaṃ cānye ca bodhisattvā mahāsattvāḥ sarvabhūmikramānusaṃdhiṣvetān dharmān vibhāvayema | yathā tair dharmaiḥ sarvabuddhadharmānupraveśo bhavet sarvabuddhadharmānupraveśāc ca yāvat tathāgatasvapratyayātmabhūmipraveśaḥ[1] syād iti | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | pañcadharmasvabhāvavijñānanairātmyadvayaprabhedagatilakṣaṇaṃ te mahāmate deśayiṣyāmi | yaduta nāma nimittaṃ vikalpaḥ samyagjñānaṃ tathatā ca tathāgatapratyātmāryagatipraveśaḥ śāśvatocchedasadasaddṛṣṭivivarjito dṛṣṭadharmasukhasamāpattisukhavihāra āmukhībhavati yogayoginām | tatra mahāmate pañcadharmasvabhāvavijñānanairātmyadvayasvacittadṛśyabāhyabhāvābhāvānavabodhād vikalpaḥ pravartate bālānāṃ na tv āryāṇām ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿为我说五法、自性、诸识、无我差别之相。我及诸菩萨摩诃萨善知此已，渐修诸地，具诸佛法，至于如来自证之位。”佛言：“谛听！当为汝说。大慧！五法、自性、诸识、无我，所谓名、相、分别、正智、如如。若修行者观察此法，入于如来自证境界，远离常断、有无等见，得现法乐甚深三昧。大慧！凡愚不了五法、自性、诸识、无我，于心所现见有外物，而起分别，非诸圣人。”
mahāmatir āha | kathaṃ punar bhagavan bālānāṃ vikalpaḥ pravartate na tv āryāṇām | bhagavān āha | nāmasaṃjñāsaṃketābhiniveśena mahāmate bālāś cittam anusaranti | anusaranto vividhalakṣaṇopacāreṇātmātmīyadṛṣṭipatitāśayā varṇapuṣkalatām abhiniviśante | abhiniviśantaś cājñānāvṛtāḥ saṃrajyante saṃraktā rāgadveṣamohajaṃ karmābhisaṃskurvanti | abhisaṃskṛtya punaḥ punaḥ kośakārakīṭakā iva svavikalpapariveṣṭitamatayo gatisamudrakāntāraprapatitā ghaṭiyantravan nātipravartante | na ca prajānanti mohān māyāmarīcyudakacandrasvabhāvakalpanātmātmīyarahitān sarvadharmānabhūtavikalpoditāṃl lakṣyalakṣaṇāpagatān bhaṅgotpādasthitigativinivṛttān svacittadṛśyavikalpaprabhavān īśvarakālāṇupradhānaprabhavān nāmanimittānuplavena mahāmate bālā nimittam anusaranti ||
【实译】大慧白言：“云何不了而起分别？”佛言：“大慧！凡愚不知名是假立，心随流动，见种种相，计我、我所，染著于色，覆障圣智，起贪、瞋、痴，造作诸业，如蚕作茧，妄想自缠，堕于诸趣生死大海，如汲水轮循环不绝，不知诸法如幻，如焰，如水中月，自心所见，妄分别起，离能所取及生、住、灭，谓从自在、时节、微尘、胜性而生，随名、相流。
tatra nimittaṃ punar mahāmate yac cakṣurvijñānasyābhāsamāgacchati rūpasaṃjñakam evaṃ śrotraghrāṇajihvākāyamanovijñānānāṃ śabdagandharasaspraṣṭavyadharmasaṃjñakam etan nimittam iti vadāmi | tatra vikalpaḥ punar mahāmate yena nāma samudīrayati | nimittavyañjakam idam evam idaṃ nānyatheti hastyaśvarathapadātistrīpuruṣādikasaṃjñakaṃ tad vikalpaḥ pravartate | samyagjñānaṃ punar mahāmate yena nāmanimittayor anupalabdhir anyonyāgantukatvād apravṛttir vijñānasyānucchedāśāśvatataḥ sarvatīrthakaraśrāvakapratyekabuddhabhūmyapātanatvāt samyagjñānam ity ucyate | punar aparaṃ mahāmate yena samyagjñānena bodhisattvo mahāsattvo na nāma bhāvīkaroti na ca nimittam abhāvīkaroti | samāropāpavādāntadvayakudṛṣṭivivarjitaṃ nāmanimittārthayor apravṛttivijñānam evam etāṃ tathatāṃ vadāmi | tathatāvyavasthitaś ca mahāmate bodhisattvo mahāsattvo nirābhāsagocarapratilābhitvāt pramuditāṃ bodhisattvabhūmiṃ pratilabhate ||
【实译】“大慧！此中相者，谓眼识所见，名之为色。耳、鼻、舌、身、意识得者，名之为声、香、味、触、法。如是等我说为相。分别者，施设众名，显示诸相，谓以象、马、车、步、男女等名而显其相，此事如是，决定不异。是名分别。正智者，谓观名[2]相互为其客，识心不起，不断不常，不堕[3]外道、二乘之地。是名正智。大慧！菩萨摩诃萨以其正智观察名、相，非有非无，远离损益二边恶见，名、相及识本来不起，我说此法名为如如。大慧！菩萨摩诃萨住如如已，得无照现境，升欢喜地，
sa pratilabhya pramuditāṃ bodhisattvabhūmiṃ vyāvṛttaḥ sarvatīrthyāpāyagatibhyo bhavati lokottaradharmagatisamavasṛtaḥ | lakṣaṇaparicayān māyādipūrvakāṃ sarvadharmagatiṃ vibhāvayan svapratyātmāryadharmagatilakṣaṇaṃ tarkadṛṣṭivinivṛttakautuko ’nupūrveṇa yāvad dharmameghā bhūmir iti | dharmameghānantaraṃ yāvat samādhibalavaśitābhijñākusumitāṃ tathāgatabhūmiṃ pratilabhate | sa pratilabhya sattvaparipācanatayā vicitrair nirmāṇakiraṇair virājate jalacandravat | aṣṭāpadasunibaddhadharmā nānādhimuktikatayā sattvebhyo dharmaṃ deśayati | kāyaṃ manovijñaptirahitam etan mahāmate tathatāpraveśāt pratilabhante bodhisattvā mahāsattvāḥ ||
【实译】“离外道恶趣，入出世法，法相淳熟，知一切法犹如幻等，证自圣智所行之法，离臆度见，如是次第乃至法云。至法云已，三昧、诸力，自在、神通开敷满足，成于如来。成如来已，为众生故，如水中月，普现其身，随其欲乐，而为说法。其身清净，离心、意、识，被弘誓甲，具足成满十无尽愿。是名菩萨摩诃萨入于如如之所获得。”
punar api mahāmatir āha | kiṃ punar bhagavan pañcasu dharmeṣv antargatās trayaḥ svabhāvā uta svalakṣaṇasiddhāḥ | bhagavān āha | atraiva mahāmate trayaḥ svabhāvā antargatāḥ aṣṭau ca vijñānāni dve ca nairātmye | tatra nāma ca nimittaṃ ca parikalpitaḥ svabhāvo veditavyaḥ | yaḥ punar mahāmate tadāśrayapravṛtto vikalpaś cittacaittasaṃśabdito yugapatkālodita āditya iva raśmisahito vicitralakṣaṇasvabhāvo vikalpādhārakaḥ sa mahāmate svabhāvaḥ paratantra ity ucyate | samyagjñānaṃ tathatā ca mahāmate avināśatvāt svabhāvaḥ pariniṣpanno veditavyaḥ ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，为三性入五法中，为各有自相？”佛言：“大慧！三性、八识及二无我悉入五法，其中名及相是妄计性。以依彼分别，心、心所法俱时而起，如日与光，是缘起性。正智、如如不可坏故，是圆成性。
punar aparaṃ mahāmate svacittadṛśyam abhiniviśyamānaṃ vikalpo ’ṣṭadhā bhidyate | nimittasyābhūtalakṣaṇaparikalpitatvād ātmātmīyagrāhadvayavyupaśamān nairātmyadvayamājāyate | eṣu mahāmate pañcasu dharmeṣu sarvabuddhadharmā antargatāḥ bhūmivibhāgānusaṃdhiś ca śrāvakapratyekabuddhabodhisattvānām tathāgatānāṃ ca pratyātmāryajñānapraveśaḥ ||
【实译】“大慧！于自心所现生执著时，有八种分别起。此差别相皆是不实，唯妄计性。若能舍离二种我执，二无我智即得生长。大慧！声闻、缘觉、菩萨、如来自证圣智，诸地位次，一切佛法悉皆摄入此五法中。