L2:6-6/梵繁
punar api mahāmatir āha | yat punar etad uktaṃ bhagavatā ṣaṭpāramitāṃ paripūrya buddhatvam avāpyata iti | tat katamās tāḥ ṣaṭpāramitāḥ kathaṃ ca paripūriṃ gacchanti | bhagavān āha | traya ete mahāmate pāramitābhedāḥ katame trayo yaduta laukikalokottaralokottaratamāḥ | tatra mahāmate laukikyaḥ pāramitā ātmātmīyagrāhābhiniveśābhiniviṣṭā antadvayagrāhiṇo vicitrabhavopapattyāyatanārthaṃ rūpādiviṣayābhilāṣiṇo dānapāramitāṃ paripūrayanti | evaṃ śīlakṣāntivīryadhyānaprajñāpāramitāṃ mahāmate paripūrayanti bālāḥ | abhijñāś cābhinirharanti brahmatvāya | tatra lokottarābhiḥ pāramitābhiḥ śrāvakapratyekabuddhā nirvāṇagrāhapatitāśayā dānādiṣu prayujyante yathaiva bālā ātmasukhanirvāṇābhilāṣiṇaḥ | lokottaratamāḥ punar mahāmate svacittadṛśyavikalpamātragrahaṇāt svacittadvayāvabodhād apravṛtter vikalpasyopādānagrahaṇābhāvāt svacittarūpalakṣaṇānabhiniveśād dānapāramitā sarvasattvahitasukhārthamājāyate bodhisattvānāṃ mahāsattvānāṃ paramayogayoginām | yat tatraivālambane vikalpasyāpravṛttiṃ śīlayanti tac chīlaṃ pāramitā ca sā | yā tasyaiva vikalpasyāpravṛttikṣamaṇatā grāhyagrāhakaparijñayā sā kṣāntipāramitā | yena vīryeṇa pūrvarātrāpararātraṃ ghaṭate yogānukūladarśanād vikalpasya vyāvṛtteḥ sā vīryapāramitā | yad vikalpanivṛttes tīrthyanirvāṇagrāhāpatanaṃ sā dhyānapāramitā | tatra prajñāpāramitā yadā svacittavikalpābhāvādābuddhipravicayāt prativicinvan antadvaye na pataty āśrayaparāvṛttipūrvakarmavināśataḥ svapratyātmāryagatipratilambhāya prayujyate sā prajñāpāramitā | etā mahāmate pāramitā eṣa pāramitārthaḥ |
【求譯】大慧菩薩復白佛言：“世尊，如世尊說六波羅蜜滿足，得成正覺。何等爲六？”佛告大慧：“波羅蜜有三種分別，謂世間、出世間、出世間上上。大慧！世間波羅蜜者，我、我所攝受計著，攝受二邊，爲種種受生處，樂色、聲、香、味、觸故，滿足檀波羅蜜。戒、忍、精進、禪定、智慧亦如是，凡夫神通及生梵天。大慧！出世間波羅蜜者，聲聞、緣覺墮攝受涅槃故，行六波羅蜜，樂自己涅槃樂。出世間上上波羅蜜者，覺自心現妄想量、攝受及自心二故，不生妄想，於諸趣攝受非分，自心色相不計著，爲安樂一切衆生故，生檀波羅蜜，起上方便。卽於彼緣妄想不生戒，是尸波羅蜜。卽彼妄想不生，忍知攝所攝，是羼提波羅蜜。初、中、後夜精勤方便，隨順修行方便，妄想不生，是毘梨耶波羅蜜。妄想悉滅，不墮聲聞涅槃攝受，是禪波羅蜜。自心妄想非性，智慧觀察，不墮二邊，先身轉勝而不可壞，得自覺聖趣，是般若波羅蜜。”
【菩譯】大慧復白佛言：“世尊！如來常說滿足六波羅蜜法，得阿耨多羅三藐三菩提。世尊！何等爲六波羅蜜？云何滿足？”佛告大慧菩薩言：“大慧！波羅蜜差別有三種，謂世間波羅蜜，出世間波羅蜜，出世間上上波羅蜜。大慧！言世間波羅蜜者，愚癡凡夫執著我我所法墮於二邊，爲於種種勝妙境界行波羅蜜，求於色等境界果報。大慧！愚癡凡夫行尸波羅蜜、羼提波羅蜜、毘梨耶波羅蜜、禪波羅蜜、般若波羅蜜，乃至生於梵天，求五神通世間之法。大慧！是名世間諸波羅蜜。大慧！言出世間波羅蜜者，謂聲聞辟支佛，取聲聞辟支佛涅槃心，修行波羅蜜。大慧！如彼世間愚癡凡夫，爲於自身求涅槃樂，而行世間波羅蜜行；聲聞緣覺亦復如是，爲自身故求涅槃樂，行出世間波羅蜜行，而乃求彼非究竟樂。大慧！出世間上上波羅蜜者，如實能知但是自心虛妄分別見外境界，爾時實知惟是自心見內外法，不分別虛妄分別，不取內外自心色相故，菩薩摩訶薩如實能知一切法故行檀波羅蜜，爲令一切衆生得無怖畏安隱樂故，是名檀波羅蜜。大慧！菩薩觀彼一切諸法，不生分別隨順淸涼，是名尸波羅蜜。大慧！菩薩離分別心忍，彼修行如實而知能取可取境界非實，是名菩薩羼提波羅蜜。大慧！菩薩云何修精進行，初中後夜常勤修行，隨順如實法斷諸分別，是名毘梨耶波羅蜜。大慧！菩薩離於分別心，不隨外道能取可取境界之相，是名禪波羅蜜。大慧！何者菩薩般若波羅蜜？菩薩如實觀察自心分別之相，不見分別不墮二邊，依如實修行轉身，不見一法生不見一法滅，自身內證聖行修行，是名菩薩般若波羅蜜。大慧！波羅蜜義如是滿足者，得阿耨多羅三藐三菩提。”
【實譯】大慧菩薩復白佛言：“世尊，常說六波羅蜜若得滿足，便成正覺。何等爲六？云何滿足？”佛言：“大慧！波羅蜜者，差別有三，所謂世間、出世間、出世間上上。大慧！世間波羅蜜者，謂諸凡愚著我、我所，執取二邊，求諸有身、貪色等境，如是修行檀波羅蜜。持戒、忍辱、精進、禪定成就神通，生於梵世。大慧！出世間波羅蜜者，謂聲聞、緣覺執著涅槃，希求自樂，如是修習諸波羅蜜。大慧！出世間上上波羅蜜者，謂菩薩摩訶薩於自心二法，了知惟是分別所現，不起妄想，不生執著，不取色相，爲欲利樂一切衆生，而恒修行檀波羅蜜。於諸境界不起分別，是則修行尸波羅蜜。卽於不起分別之時，忍知能取所取自性，是則名爲羼提波羅蜜。初、中、後夜勤修匪懈，隨順實解，不生分別，是則名爲毘梨耶波羅蜜。不生分別，不起外道涅槃之見，是則名爲禪波羅蜜。以智觀察，心無分別，不墮二邊，轉淨所依，而不壞滅，獲於聖智內證境界，是則名爲般若波羅蜜。”