L2:2-26/梵实

atha khalu mahāmatir bodhisattvo ’nāgatāṃ janatāṃ samālokya punar api bhagavantam adhyeṣate sma deśayatu me bhagavān yogābhisamayaṃ yathā bodhisattvā mahāsattvā mahāyogayogino bhavanti | bhagavān āha caturbhir mahāmate dharmaiḥ samanvāgatā bodhisattvā mahāyogayogino bhavanti | katamaiś caturbhir yaduta svacittadṛśyavibhāvanatayā cotpādasthitibhaṅgadṛṣṭivivarjanatayā ca bāhyabhāvābhāvopalakṣaṇatayā ca svapratyātmāryajñānādhigamābhilakṣaṇatayā ca | ebhir mahāmate caturbhir dharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti ||

【实译】尔时大慧菩萨普观未来一切众生，复请佛言：“愿为我说具修行法，如诸菩萨摩诃萨成大修行。”佛言：“大慧！菩萨摩诃萨具四种法，成大修行。何者为四？谓观察自心所现故，远离生、住、灭见故，善知外法无性故，专求自证圣智故。若诸菩萨成此四法，则得名为大修行者。

tatra kathaṃ mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati yaduta sa evaṃ pratyavekṣate svacittamātram idaṃ traidhātukam ātmātmīyarahitaṃ nirīhamāyūhaniryūhavigatam anādikālaprapañcadauṣṭhulyavāsanābhiniveśavāsitaṃ traidhātukavicitrarūpopacāropanibaddhaṃ dehabhogapratiṣṭhāgativikalpānugataṃ vikalpyate khyāyate ca | evaṃ hi mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati ||

【实译】“大慧！云何观察自心所现？谓观三界唯是自心，离我、我所，无动作，无来去，无始执著过习所熏，三界种种色行名言系缚，身、资、所住分别随入之所显现。菩萨摩诃萨如是观察自心所现。

kathaṃ punar mahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati yaduta māyāsvapnarūpajanmasadṛśāḥ sarvabhāvāḥ svaparobhayābhāvān notpadyante | svacittamātrānusāritvād bāhyabhāvābhāvadarśanād vijñānānāmapravṛttiṃ dṛṣṭvā pratyayānām akūṭarāśitvaṃ ca vikalpapratyayodbhavaṃ traidhātukaṃ paśyanto ’dhyātmabāhyasarvadharmānupalabdhibhir niḥsvabhāvadarśanād utpādadṛṣṭivinivṛttau māyādidharmasvabhāvānugamād anutpattikadharmakṣāntiṃ pratilabhante | aṣṭamyāṃ bhūmau sthitāḥ cittamanomanovijñānapañcadharmasvabhāvanairātmyadvayagatiparāvṛttyadhigamān manomayakāyaṃ pratilabhante ||

【实译】“大慧！云何得离生、住、灭见？所谓观一切法如幻梦生，自他及俱皆不生故，随自心量之所现故，见外物无有故，见诸识不起故，及众缘无积故，分别因缘起三界故。如是观时，若内若外一切诸法皆不可得，知无体实，远离生见，证如幻性，即时逮得无生法忍，住第八地，了心、意、意识、五法、自性、二无我境，转所依止，获意生身。”

mahāmatir āha | manomayakāya iti bhagavan kena kāraṇena bhagavān āha manomaya iti mahāmate manovad apratihataśīghragābhitvān manomaya ity ucyate | tadyathā mahāmate mano ’pratihataṃ girikuḍyanadīvṛkṣādiṣv anekāni yojanaśatasahasrāṇi pūrvadṛṣṭānubhūtān viṣayān anusmaran svacittaprabandhāvicchinnaśarīram apratihatagati pravartate evam eva mahāmate manomayakāyasahapratilambhena māyopamasamena samādhinā balavaśitābhijñānalakṣaṇakusumitam āryagatinikāyasahajo mana iva pravartate ’pratihatagatiḥ pūrvapraṇidhānaviṣayān anusmaran sattvaparipākārtham | evaṃ hi mahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati ||

【实译】大慧言：“世尊，以何因缘名意生身？”佛言：“大慧！意生身者，譬如意去，速疾无碍，名意生身。大慧！譬如心意于无量百千由旬之外，忆先所见种种诸物，念念相续，疾诣于彼，非是其身及山河石壁所能为碍。意生身者亦复如是，如幻三昧，力、通、自在诸相庄严，忆本成就众生愿故，犹如意去，生于一切诸圣众中。是名菩萨摩诃萨得远离于生、住、灭见。

tatra kathaṃ mahāmate bodhisattvo mahāsattvo bāhyabhāvābhāvopalakṣaṇakuśalo bhavati yaduta marīcisvapnakeśoṇḍukaprakhyā mahāmate sarvabhāvā anādikālaprapañcadauṣṭhulyavicitravipākavikalpavāsanābhiniveśahetukāḥ sarvabhāvasvabhāvā iti saṃpaśyan pratyātmāryajñānagativiṣayam abhilaṣate | ebhir mahāmate caturbhir dharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti | atra te mahāmate yogaḥ karaṇīyaḥ ||

【实译】“大慧！云何观察外法无性？谓观察一切法，如阳焰，如梦境，如毛轮，无始戏论种种执著，虚妄恶习为其因故。如是观察一切法时，即是专求自证圣智。大慧！是名菩萨具四种法，成大修行。汝应如是勤加修学。”