L2:2-48/梵实
punar api mahāmatir āha | deśayatu me bhagavān pratyātmāryajñānagatilakṣaṇam ekayānaṃ ca yena bhagavan pratyātmaikayānagatilakṣaṇena ahaṃ cānye ca bodhisattvā mahāsattvāḥ pratyātmāryajñānaikayānakuśalā aparapraṇeyā bhaviṣyanti buddhadharmeṣu ||
【实译】大慧菩萨摩诃萨复白佛言：“世尊，惟愿为说自证圣智行相及一乘行相。我及诸菩萨摩诃萨得此善巧，于佛法中不由他悟。”
bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | pramāṇāptopadeśavikalpābhāvān mahāmate bodhisattvo mahāsattva ekākī rahogataḥ svapratyātmabuddhyā vicārayaty aparapraṇeyo dṛṣṭivikalpavivarjita uttarottaratathāgatabhūmipraveśanatayā vyāyamate | etan mahāmate svapratyātmāryajñānagatilakṣaṇam | tatraikayānagatilakṣaṇaṃ katamad yadutaikayānamārgādhigam āvabodhād ekayānam iti vadāmi | ekayānamārgādhigam āvabodhaḥ katamo yaduta grāhyagrāhakavikalpayathābhūtāvasthānād apravṛtter vikalpasyaikayānāvabodhaḥ kṛto bhavati | eṣa ekayānāvabodho mahāmate nānyatīrthyaśrāvakapratyekabuddhabrahmādibhiḥ prāptapūrvo ’nyatra mayā | ata etasmāt kāraṇān mahāmate ekayānam ity ucyate ||
【实译】佛言：“谛听！当为汝说。”大慧言：“唯！”佛言：“大慧！菩萨摩诃萨依诸圣教，无有分别，独处闲静，观察自觉，不由他悟，离分别见，上上升进，入如来地。如是修行，名自证圣智行相。云何名一乘行相？谓得证知一乘道故。云何名为知一乘道？谓离能取所取分别，如实而住。大慧！此一乘道唯除如来，非外道、二乘、梵天王等之所能得。”
mahāmatir āha | kiṃ kāraṇaṃ bhagavatā yānatrayam upadiṣṭam ekayānaṃ nopadiśyate | bhagavān āha | svayam aparinirvāṇadharmatvān mahāmate sarvaśrāvakapratyekabuddhānām ekayānaṃ na vadāmi | yasmān mahāmate sarvaśrāvakapratyekabuddhās tathāgatavinayavivekayogopadeśena vimucyante na svayam ||
【实译】大慧白佛言：“世尊，何故说有三乘，不说一乘？”佛言：“大慧！声闻、缘觉无自般涅槃法故，我说一乘。以彼但依如来所说调伏、远离，如是修行而得解脱，非自所得。
punar aparaṃ mahāmate jñeyāvaraṇakarmavāsanāprahīṇatvāt sarvaśrāvakapratyekabuddhānāṃ naikayānam | dharmanairātmyānavabodhāc cācintyapariṇāmacyuter aprāptivāc ca yānatrayaṃ deśayāmi śrāvakāṇām | yadā teṣāṃ mahāmate sarvadoṣavāsanāḥ prahīṇā bhavanti dharmanairātmyāvabodhāt tadā te vāsanādoṣasamādhimadābhāvād anāsravadhātau prativibudhyante | punar api lokottarānāsravadhātuparyāpannān saṃbhārān paripūryācintyadharmakāyavaśavartitāṃ pratilapsyante ||
【实译】“又彼未能除灭智障及业习气，未觉法无我，未名不思议变易死。是故，我说以为三乘。若彼能除一切过习，觉法无我，是时乃离三昧所醉，于无漏界而得觉悟已，于出世上上无漏界中修诸功德，普使满足，获不思议自在法身。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
devayānaṃ brahmayānaṃ śrāvakīyaṃ tathaiva ca |
tāthāgataṃ ca pratyekaṃ yānān etān vadāmy aham || 201 ||
【实译】天乘及梵乘，声闻缘觉乘，
诸佛如来乘，诸乘我所说。
yānānāṃ nāsti vai niṣṭhā yāvac cittaṃ pravartate |
citte tu vai parāvṛtte na yānaṃ na ca yāninaḥ || 202 ||
【实译】乃至有心起，诸乘未究竟，
彼心转灭已，无乘及乘者。
yānavyavasthānaṃ naivāsti yānabhedaṃ vadāmy aham |
parikarṣaṇārthaṃ bālānāṃ yānabhedaṃ vadāmy aham || 203 ||
【实译】无有乘建立，我说为一乘，
为摄愚夫故，说诸乘差别。
vimuktayastathā tisro dharmanairātmyam eva ca |
samatājñānakleśākhyā vimuktyā te vivarjitāḥ || 204 ||
【实译】解脱有三种，谓离诸烦恼，
及以法无我，平等智解脱。
yathā hi kāṣṭham udadhau taraṅgair vipravāhyate |
tathā hi śrāvako mūḍho lakṣaṇena pravāhyate || 205 ||
【实译】譬如海中木，常随波浪转，
声闻心亦然，相风所漂激。
vāsanākleśasaṃbaddhāḥ paryutthānair visaṃyutāḥ |
samādhimadamattās te dhātau tiṣṭhanty anāsrave || 206 ||
【实译】虽灭起烦恼，犹被习气缚，
三昧酒所醉，住于无漏界。
niṣṭhāgatir na tasyāsti na ca bhūyo nivartate |
samādhikāyaṃ saṃprāpya ā kalpān na prabudhyate || 207 ||
【实译】彼非究竟趣，亦复不退转，
以得三昧身，乃至劫不觉。
yathā hi mattapuruṣo madyābhāvād vibudhyate |
tathā te buddhadharmākhyaṃ kāyaṃ prāpsyanti māmakam || 208 ||
【实译】譬如昏醉人，酒消然后悟，
声闻亦如是，觉后当成佛。