atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | deśayatu me bhagavān srotaāpannānāṃ srota-āpattigatiprabhedanayalakṣaṇam | yena srota-āpattigatiprabhedanayalakṣaṇena ahaṃ cānye ca bodhisattvā mahāsattvāḥ srota-āpannānāṃ srota-āpattigatiprabhedanayalakṣaṇakuśalā uttarottarasakṛdāgāmyanāgāmyarhattvopāyalakṣaṇavidhijñās tathā sattvebhyo dharmaṃ deśayeyur yathā nairātmyalakṣaṇadvayam āvaraṇadvayaṃ ca prativiśodhya bhūmer bhūmilakṣaṇātikramagatiṅgatās tathāgatācintyagativiṣayagocaraṃ pratilabhya viśvarūpamaṇisadṛśāḥ sarvasattvopajīvyatām adhigaccheyuḥ sarvadharmaviṣayagatikāyopabhogyatopajīvyāḥ syuḥ ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿为我说诸须陀洹须陀洹果行差别相。我及诸菩萨摩诃萨闻是义故，于须陀洹、斯陀含、阿那含、阿罗汉方便相，皆得善巧，如是而为众生演说，令其证得二无我法，净除二障，于诸地相渐次通达，获于如来不可思议智慧境界，如众色摩尼，普令众生悉得饶益。”
bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | traya ime mahāmate srota-āpannānāṃ srota-āpattiphalaprabhedāḥ | katame trayaḥ yaduta hīnamadhyaviśiṣṭās tatra mahāmate hīnaḥ saptajanmabhavaparamaḥ madhyaḥ punar mahāmate tripañcabhavaparinirvāyī bhavati uttamaḥ punar mahāmate tajjanmaparinirvāyī bhavati | eṣāṃ tu mahāmate trayāṇāṃ trīṇi saṃyojanāni mṛdumadhyādhimātrāṇy eva bhavanti | tatra mahāmate katamāni trīṇi saṃyojanāni yaduta satkāyadṛṣṭir vicikitsāśīlavrataparāmarśaś ca | etāni mahāmate trīṇi saṃyojanāni viśeṣottarottareṇārhatāmarhatphalībhavanti | tatra mahāmate satkāyadṛṣṭir dvividhā yaduta sahajā ca parikalpitā ca paratantraparikalpitasvabhāvavat | tadyathā mahāmate paratantrasvabhāvāśrayād vicitraparikalpitasvabhāvābhiniveśaḥ pravartate | sa ca tatra na sannāsanna sadasann abhūtaparikalpalakṣaṇatvād atha ca bālair vikalpyate vicitrasvabhāvalakṣaṇābhiniveśena mṛgatṛṣṇikeva mṛgaiḥ | iyaṃ mahāmate srota-āpannasya parikalpitā satkāyadṛṣṭir ajñānāc cirakālābhiniveśasaṃcitā | sā ca tasya pudgalanairātmyagrahābhāvataḥ prahīṇā | sahajā punar mahāmate srota-āpannasya satkāyadṛṣṭiḥ svaparakāyasamatayā catuḥskandharūpalakṣaṇatvād rūpasyotpattibhūtabhautikatvāt parasparahetulakṣaṇatvād bhūtānāṃ rūpasyāsamudaya iti kṛtvā srota-āpannasya sadasatpakṣadṛṣṭidarśanāt satkāyadṛṣṭiḥ prahīṇā bhavati | ata eva satkāyadṛṣṭiprahīṇasya rāgo na pravartate | etan mahāmate satkāyadṛṣṭilakṣaṇam ||
【实译】佛言：“谛听！当为汝说。”大慧言：“唯！”佛言：“大慧！诸须陀洹须陀洹果差别有三，谓下中上。大慧！下者于诸有中极七反生，中者三生五生，上者即于此生而入涅槃。大慧！此三种人断三种结，谓身见、疑、戒禁取，上上胜进，得阿罗汉果。大慧！身见有二种，谓俱生及分别，如依缘起有妄计性。大慧！譬如依止缘起性故，种种妄计执著性生，彼法但是妄分别相，非有非无，非亦有亦无。凡夫愚痴而横执著，犹如渴兽妄生水想。此分别身见，无智慧故，久远相应。见人无我，即时舍离。大慧！俱生身见，以普观察自他之身，受等四蕴无色相故，色由大种而得生故，是诸大种互相因故，色不集故。如是观已，明见有无，即时舍离。舍身见故，贪则不生。是名身见相。
vicikitsālakṣaṇaṃ punar mahāmate yaduta prāptidharmādhigamasudṛṣṭilakṣaṇatvāt pūrvaṃ satkāyadṛṣṭidvayavikalpaprahīṇatvāc ca vicikitsā dharmeṣu na bhavati | na cāsya anyā śāstṛdṛṣṭir bhavati śuddhāśuddhitaḥ | etan mahāmate vicikitsālakṣaṇaṃ srota-āpannasya ||
【实译】“大慧！疑相者，于所证法善见相故，及先二种身见分别断故，于诸法中疑不得生。亦不于余生大师想，为净不净。是名疑相。
śīlaṃ punar mahāmate kathaṃ na parāmṛśati srota-āpannaḥ yaduta duḥkhopapattyāyatanalakṣaṇasaṃdṛṣṭatvān na parāmṛśati | parāmṛṣṭiḥ punar mahāmate yaduta śīlavratataponiyamair bālapṛthagjanā bhogasukhābhilāṣiṇo bhavotpattiṃ prārthayante na ca parāmṛśanti | evam anyatra svapratyātmādhigamaviśeṣagāmitāyāṃ pariṇāmayanti | nirvikalpānāsravadharmalakṣaṇākāreṇa prasajyante śīlāṅgaiḥ | etan mahāmate srota-āpannasya śīlavrataparāmarśalakṣaṇaṃ bhavati | na tu mahāmate srota-āpannasya trisaṃyojanaprahīṇasya rāgadveṣamohā pravartante ||
【实译】“大慧！何故须陀洹不取戒禁？谓以明见生处苦相，是故不取。夫其取者，谓诸凡愚于诸有中贪著世乐，苦行持戒，愿生于彼。须陀洹人不取是相，唯求所证最胜无漏、无分别法，修行戒品。是名戒禁取相。大慧！须陀洹人舍三结故，离贪、瞋、痴。”
mahāmatir āha | rāgaḥ punar bhagavatā bahuprakāra upadiṣṭaḥ | tatkatamas tasyātra rāgaḥ prahīṇo bhavati | bhagavān āha | viṣayakāmendriyaḥ strīsaṃyogarāgaḥ pratyutpannasukhaḥ āyatyāṃ duḥkhajanmahetukaḥ khaṭacapeṭaliṅgitacumbitapariṣvaktāghrātakaṭākṣekṣitaiḥ | tasya mahāmate rāgo na pravartate | tat kasya hetoḥ yaduta samādhisukhavihāralābhitvāt | ata eṣa prahīṇo bhavati na nirvāṇādhigamarāgaḥ ||
【实译】大慧白言：“贪有多种，舍何等贪？”佛言：“大慧！舍于女色缠绵贪欲，见此现乐，生来苦故，又得三昧殊胜乐故。是故，舍彼，非涅槃贪。
sakṛdāgāmiphalalakṣaṇaṃ punar mahāmate katamat yaduta sakṛdrūpalakṣaṇābhāsavikalpaḥ pravartate | nimittadṛṣṭilakṣyalakṣaṇābhāvād dhyānagatilakṣaṇasudṛṣṭatvāt sakṛdetaṃ lokam āgamya duḥkhasyāntakriyāyai parinirvāsyati tenocyate sakṛdāgāmīti | tatrānāgāmīti mahāmate kathaṃ bhavati yadutātītānāgatapratyutpannasya rūpalakṣaṇabhāvābhāvapravṛtter dṛṣṭidoṣānuśayavikalpasyānāgāmitvād anāgāmirūpaprahīṇatvāc ca saṃyojanānām anāgāmīty ucyate | arhan punar mahāmate dhyānadhyeyasamādhivimokṣabalābhijñākleśaduḥkhavikalpābhāvād arhann ity ucyate ||
【实译】“大慧！云何斯陀含果？谓不了色相起色分别，一往来已，善修禅行，尽苦边际而般涅槃。是名斯陀含。大慧！云何阿那含果？谓于过、未、现在色相起有无、见、分别、过恶、随眠不起，永舍诸结，更不还来。是名阿那含。大慧！阿罗汉者，谓诸禅、三昧、解脱、力、通悉已成就，烦恼、诸苦、分别永尽。是名阿罗汉。”
mahāmatir āha | trayaḥ punar bhagavatārhanto ’bhihitāḥ | tatkatamasyāyaṃ bhagavann arhac chabdo nipātyate | kiṃ bhagavac chamaikāyanamārgapratilambhikasyota bodhipraṇidhānābhyastakuśalamūlasaṃmūḍhasyota nirmitanairmāṇikasya | bhagavān āha | śamaikāyanamārgapratilambhikasya mahāmate śrāvakasya na tvanyeṣām | anye punar mahāmate bodhisattvacaryācaritāvino buddhanirmitanairmāṇikāś copāyakuśalamūlapraṇidhānapūrvakatvāt parṣanmaṇḍaleṣūpapattiṃ darśayanti buddhaparṣanmaṇḍalopaśobhanārtham | vikalpagatisaṃsthānāntaravicitropadeśo ’yaṃ mahāmate yaduta phalādhigamadhyānadhyātṛdhyeyaviviktatvāt svacittadṛśyopagamāt phalaprāptilakṣaṇam upadiśyate | punar aparaṃ mahāmate yadi srota-āpannasyaitad abhaviṣyat | imāni saṃyojanāny aham ebhir na saṃyukta iti taddvitvaprasaṅga ātmadṛṣṭipatitaḥ syād aprahīṇasaṃyojanaś ca ||
【实译】大慧言：“世尊，阿罗汉有三种，谓一向趣寂，退菩提愿，佛所变化，此说何者？”佛言：“大慧！此说趣寂，非是其余。大慧！余二种人，谓已曾发巧方便愿，及为庄严诸佛众会，于彼示生。大慧！于虚妄处说种种法，所谓证果、禅者及禅皆性离故，自心所见得果相故。大慧！若须陀洹作如是念，我离诸结，则有二过，谓堕我见及诸结不断。
punar aparaṃ mahāmate dhyānāpramāṇārūpyadhātusamatikramāya svacittadṛśyalakṣaṇavyāvṛttiḥ karaṇīyā | saṃjñāveditanirodhasamāpattiś ca mahāmate svacittadṛśyagativyatikramas tasya na yujyate cittamātratvāt ||
【实译】“复次，大慧！若欲超过诸禅、无量、无色界者，应离自心所见诸相。大慧！想受灭三昧，超自心所见境者不然，不离心故。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
dhyānāni cāpramāṇāni ārūpyāś ca samādhayaḥ |
saṃjñānirodho nikhilaś cittamātre na vidyate || 174 ||
【实译】诸禅与无量，无色三摩提，
及以想受灭，唯心不可得。
srotāpattiphalaṃ caiva sakṛdāgāminas tathā |
anāgāmiphalaṃ caiva arhattvaṃ cittavibhramaḥ || 175 ||
【实译】预流一来果，不还阿罗汉，
如是诸圣人，悉依心妄有。
dhyātā dhyānaṃ ca dhyeyaṃ ca prahāṇaṃ satyadarśanam |
kalpanāmātram evedaṃ yo budhyati sa mucyate || 176 ||
【实译】禅者禅所缘，断惑见真谛，
此皆是妄想，了知即解脱。