L2:2-12/梵实

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api svacittadṛśyadhārāviśuddhyarthaṃ bhagavantam adhyeṣate sma kathaṃ bhagavan svacittadṛśyadhārā viśudhyati yugapat kramavṛttyā vā bhagavān āha kramavṛttyā mahāmate svacittadṛśyadhārā viśudhyati na yugapat | tadyathā mahāmate āmraphalāni kramaśaḥ pacyante na yugapat evam eva mahāmate svacittadṛśyadhārā sattvānāṃ kramaśo viśudhyati na yugapat | tadyathā mahāmate kumbhakāraḥ kramaśo bhāṇḍāni kurute na yugapat evam eva mahāmate tathāgataḥ sattvānāṃ svacittadṛśyadhārāṃ kramaśo viśodhayati na yugapat | tadyathā mahāmate pṛthivyāṃ tṛṇagulmauṣadhivanaspatayaḥ kramavṛttyā virohanti na yugapat evam eva mahāmate sattvānāṃ tathāgataḥ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat | tadyathā mahāmate hāsyalāsyagītavāditravīṇālekhyayogyāḥ kramaśaḥ pravartante na yugapat evam eva mahāmate tathāgataḥ sarvasattvānāṃ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat | tadyathā mahāmate darpaṇāntargatāḥ sarvarūpāvabhāsāḥ saṃdṛśyante nirvikalpā yugapat evam eva mahāmate svacittadṛśyadhārāṃ yugapat tathāgataḥ sarvasattvānāṃ viśodhayati nirvikalpāṃ nirābhāsagocarām | tadyathā mahāmate somādityamaṇḍalaṃ yugapat sarvarūpāvabhāsān kiraṇaiḥ prakāśayati evam eva mahāmate tathāgataḥ svacittadṛśyadauṣṭhulyavāsanāvigatānāṃ sattvānāṃ yugapad acintyajñānajinagocaraviṣayaṃ saṃdarśayati | tadyathā mahāmate ālayavijñānaṃ svacittadṛśyadehapratiṣṭhābhogaviṣayaṃ yugapad vibhāvayati evam eva mahāmate niṣyandabuddho yugapat sattvagocaraṃ paripācyākaniṣṭhabhavanavimānālayayogaṃ yogināmarpayati | tadyathā mahāmate dharmatābuddho yugapan niṣyandanirmāṇakiraṇair virājate evam eva mahāmate pratyātmāryagatidharmalakṣaṇaṃ bhāvābhāvakudṛṣṭivinivartanatayā yugapad virājate ||

【实译】尔时大慧菩萨摩诃萨为净心现流故而请佛言：“世尊，云何净诸众生自心现流，为渐次净为顿净耶？”佛言：“大慧！渐净非顿。如庵罗果渐熟非顿，诸佛如来净诸众生自心现流，亦复如是，渐净非顿。如陶师造器渐成非顿，诸佛如来净诸众生自心现流，亦复如是，渐而非顿。譬如大地生诸草木渐生非顿，诸佛如来净诸众生自心现流，亦复如是，渐而非顿。大慧！譬如人学音乐书画种种伎术，渐成非顿，诸佛如来净诸众生自心现流，亦复如是，渐而非顿。譬如明镜顿现众像而无分别，诸佛如来净诸众生自心现流，亦复如是，顿现一切无相境界而无分别。如日月轮一时遍照一切色像，诸佛如来净诸众生自心过习，亦复如是，顿为示现不可思议诸佛如来智慧境界。譬如藏识顿现于身及资生、国土一切境界，报佛亦尔，于色究竟天，顿能成熟一切众生，令修诸行。譬如法佛顿现报佛及以化佛光明照曜，自证圣境亦复如是，顿现法相而为照曜，令离一切有无恶见。