L2:2-22/梵实
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat samāropāpavādalakṣaṇaṃ me bhagavān deśayatu yathāhaṃ cānye ca bodhisattvāḥ samāropāpavādakudṛṣṭivarjitamatayaḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeran | abhisaṃbudhya śāśvatasamāropāpavādocchedadṛṣṭivivarjitās tava buddhanetrīṃ nāpavadiṣyante ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿说建立诽谤相，令我及诸菩萨摩诃萨离此恶见，疾得阿耨多罗三藐三菩提。得菩提已，破建立、常、诽谤、断见，令于正法不生毁谤。”
atha khalu bhagavān punarapi mahāmater bodhisattvasya mahāsattvasyādhyeṣaṇāṃ viditvā imāṃ gāthām abhāṣata
【实译】佛受其请，即说颂言：
samāropāpavādo hi cittamātre na vidyate |
dehabhogapratiṣṭhābhaṃ ye cittaṃ nābhijānate |
samāropāpavādeṣu te caranty avipaścitāḥ || 133 ||
【实译】身资财所住，皆唯心影像，
凡愚不能了，起建立诽谤，
所起但是心，离心不可得。
atha khalu bhagavān etam eva gāthārtham uddyotayan punar apy etad avocat caturvidho mahāmate asatsamāropaḥ | katamaś caturvidho yadutāsallakṣaṇasamāropo ’saddṛṣṭisamāropo ’taddhetusamāropo ’sadbhāvasamāropaḥ | eṣa hi mahāmate caturvidhaḥ samāropaḥ ||
【实译】尔时世尊欲重说此义，告大慧言：“有四种无有有建立。何者为四？所谓无有相建立相，无有见建立见，无有因建立因，无有性建立性，是为四。
apavādaḥ punar mahāmate katamo yadutāsyaiva kudṛṣṭisamāropasyānupalabdhipravicayābhāvād apavādo bhavati | etad dhi mahāmate samāropāpavādasya lakṣaṇam ||
【实译】“大慧！诽谤者，谓于诸恶见所建立法求不可得，不善观察，遂生诽谤。此是建立诽谤相。
punar aparaṃ mahāmate asallakṣaṇasamāropasya lakṣaṇaṃ katamad yaduta skandhadhātvāyatanānām asatsvasāmānyalakṣaṇābhiniveśaḥ idam evam idaṃ nānyatheti | etad dhi mahāmate asallakṣaṇasamāropasya lakṣaṇam | eṣa hi mahāmate asallakṣaṇasamāropavikalpo ’nādikālaprapañcadauṣṭhulyavicitravāsanābhiniveśāt pravartate | etad dhi mahāmate asallakṣaṇasamāropasya lakṣaṇam ||
【实译】“大慧！云何无有相建立相?谓于蕴、界、处自相共相本无所有而生计著：‘此如是，此不异’。而此分别从无始种种恶习所生。是名无有相建立相。
asaddṛṣṭisamāropaḥ punar mahāmate yasteṣv eva skandhadhātvāyataneṣv ātmasattvajīvajantupoṣapuruṣapudgaladṛṣṭisamāropaḥ | ayam ucyate mahāmate asaddṛṣṭisamāropaḥ ||
【实译】“云何无有见建立见？谓于蕴、界、处，建立我、人、众生等见。是名无有见建立见。
asaddhetusamāropaḥ punar mahāmate yadutāhetusamutpannaṃ prāgvijñānaṃ paścād abhūtvā māyāvadanutpannaṃ pūrvaṃ cakṣūrūpālokasmṛtipūrvakaṃ pravartate | pravṛtya bhūtvā ca punar vinaśyati | eṣa mahāmate asaddhetusamāropaḥ ||
【实译】“云何无有因建立因？谓初识前无因不生，其初识本无，后眼、色、明、念等为因如幻生，生已有，有还灭。是名无有因建立因。
asadbhāvasamāropaḥ punar mahāmate yadutākāśanirodhanirvāṇākṛtakabhāvābhiniveśasamāropaḥ | ete ca mahāmate bhāvābhāvavinivṛttāḥ | śaśahayakharoṣṭraviṣāṇakeśoṇḍukaprakhyā mahāmate sarvadharmāḥ sadasatpakṣavigatāḥ | samāropāpavādāś ca | bālair vikalpyante svacittadṛśyamātrānavadhāritamatibhir na tv āryaiḥ | etan mahāmate asadbhāvavikalpasamāropāpavādasya lakṣaṇam | tasmāt tarhi mahāmate samāropāpavādadṛṣṭivigatena bhavitavyam ||
【实译】“云何无有性建立性？谓于虚空、涅槃、非数灭、无作性执著建立。大慧！此离性非性。一切诸法离于有无，犹如毛轮、兔、马等角。是名无有性建立性。大慧！建立诽谤，皆是凡愚不了唯心而生分别，非诸圣者。是故，汝等当勤观察，远离此见。