L2:2-36/梵实

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | nityaśabdaḥ punar bhagavan kvābhihitaḥ bhagavān āha | bhrāntau mahāmate | yasmād iyaṃ bhrāntir āryāṇām api khyāyate ‘viparyāsataḥ | tadyathā mahāmate mṛgatṛṣṇālātacakrakeśoṇḍukagandharvanagaramāyāsvapnapratibimbākṣapuruṣā loke ’vidvadbhir viparyasy ante na tu vidvadbhir na ca punar na khyāyante | sā punar bhrāntir mahāmate anekaprakārā khyāyāt na bhrānter aśāśvatatāṃ kurute | tat kasya hetor yaduta bhāvābhāvavivarjitatvāt | kathaṃ punar mahāmate bhāvābhāvavivarjitā bhrāntiḥ yaduta sarvabālavicitragocaratvāt samudrataraṅgagaṅgodakavat pretānāṃ darśanādarśanataḥ | ata etasmāt kāraṇān mahāmate bhrāntibhāvo na bhavati | yasmāc ca tad udakamany eṣāṃ khyāyate ato hy abhāvo na bhavati | evaṃ bhrāntir āryāṇāṃ viparyāsāviparyāsavarjitā | ataś ca mahāmate ‘smāt kāraṇāc chāśvatā bhrāntir yaduta nimittalakṣaṇābhedatvāt | na hi mahāmate bhrāntir vividhavicitranimittavikalpena vikalpyamānā bhedam upayāti | ata etasmāt kāraṇān mahāmate bhrāntiḥ śāśvatā ||

【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，所说常声依何处说？”佛言：“大慧！依妄法说。以诸妄法，圣人亦现，然不颠倒。大慧！譬如阳焰、火轮、垂发、乾闼婆城、梦、幻、镜像，世无智者生颠倒解，有智不然。然非不现。大慧！妄法现时无量差别，然非无常。何以故？离有无故。云何离有无？一切愚夫种种解故。如恒河水有见不见，饿鬼不见，不可言有。余所见故，不可言无。圣于妄法，离颠倒见。大慧！妄法是常，相不异故。非诸妄法有差别相，以分别故，而有别异。是故，妄法其体是常。

kathaṃ punar mahāmate bhrāntis tat tvaṃ bhavati yena punaḥ kāraṇena mahāmate āryāṇām asyāṃ bhrāntau viparyāsabuddhir na pravartate nāviparyāsabuddhiḥ | nānyatra mahāmate āryā asyāṃ bhrāntau yatkiṃcit saṃjñino bhavanti nāryajñānavastusaṃjñinaḥ | yatkiṃcid iti mahāmate bālapralāpa eṣa nāryapralāpaḥ | sā punar bhrāntir viparyāsāviparyāsena vikalpyamānā gotradvayāvahā bhavati yaduta āryagotrasya vā bālapṛthagjanagotrasya vā | āryagotraṃ punar mahāmate triprakāram upayāti yaduta śrāvakapratyekabuddhabuddhaprabhedataḥ | tatra kathaṃ punar mahāmate bālair bhrāntir vikalpyamānā śrāvakayānagotraṃ janayati yaduta mahāmate svasāmānyalakṣaṇābhiniveśenābhiniviśyamānā śrāvakayānagotrāya saṃvartate | evaṃ mahāmate sā bhrāntiḥ śrāvakayānagotrāvahā bhavati | tatra kathaṃ punar mahāmate saiva bhrāntir vikalpyamānā pratyekabuddhayānagotrāvahā bhavati yaduta tasyā eva mahāmate bhrānteḥ svasāmānyalakṣaṇābhiniveśāsaṃsargataḥ pratyekabuddhayānagotrāvahā bhavati | tatra kathaṃ punar mahāmate paṇḍitaiḥ saiva bhrāntir vikalpyamānā buddhayānagotrāvahā bhavati yaduta mahāmate svacittadṛśyamātrāvabodhādbāhyabhāvābhāvavikalpanatayā vikalpyamānā buddhayānagotrāvahā bhavati | ata eva mahāmate gotram | eṣa gotrārthaḥ | vicitravastubhāvanā punar mahāmate bālair bhrāntir vikalpyamānā saṃsārayānagotrāvahā bhavati evam idaṃ nānyatheti | ata etasmāt kāraṇān mahāmate bhrāntir vicitravastutvena kalpyate bālaiḥ | sā ca na vastu nāvastu | saiva mahāmate bhrāntir avikalpyamānā āryāṇāṃ cittamanomanovijñānadauṣṭhulyavāsanāsvabhāvadharmaparāvṛttibhāvād bhrāntirāryāṇāṃ tathatety ucyate | ata etad uktaṃ bhavati mahāmate | tathatāpi cittavinirmukteti | asyaiva mahāmate padasyābhidyotanārtham idam uktaṃ mayā | kalpanaiś ca vivarjitaṃ sarvakalpanāvirahitam iti yāvad uktaṃ bhavati ||

【实译】“大慧！云何而得妄法真实？谓诸圣者于妄法中不起颠倒、非颠倒觉。若于妄法有少分想，则非圣智。有少想者，当知则是愚夫戏论，非圣言说。大慧！若分别妄法是倒、非倒，彼则成就二种种性，谓圣种性，凡夫种性。大慧！圣种性者，彼复三种，谓声闻、缘觉、佛乘别故。大慧！云何愚夫分别妄法生声闻乘种性？所谓计著自相共相。大慧！何谓复有愚夫分别妄法成缘觉乘种性？谓即执著自共相时，离于愦闹。大慧！何谓智人分别妄法而得成就佛乘种性？所谓了达一切唯是自心分别所见，无有外法。大慧！有诸愚夫分别妄法种种事物，决定如是，决定不异，此则成就生死乘性。大慧！彼妄法中种种事物，非即是物，亦非非物。大慧！即彼妄法，诸圣智者，心、意、意识、诸恶习气、自性、法转依故，即说此妄名为真如。是故，真如离于心识。我今明了显示此句，离分别者，悉离一切诸分别故。”

mahāmatir āha | bhrāntir bhagavan vidyate neti bhagavān āha | māyāvan mahāmate na lakṣaṇābhiniveśato bhrāntir vidyate | yadi punar mahāmate bhrāntir lakṣaṇābhiniveśena vidyate avyāvṛtta eva mahāmate bhāvābhiniveśaḥ syāt | pratītyasamutpādavat tīrthakarakāraṇotpādavad etat syān mahāmate | mahāmatir āha | yadi bhagavan māyāprakhyā bhrāntiḥ tenānyasyā bhrānteḥ kāraṇī bhaviṣyati | bhagavān āha | na mahāmate māyā bhrāntikāraṇam | adauṣṭhulyadoṣāvahatvān na hi mahāmate māyā dauṣṭhulyadoṣam āvahati | avikalpyamānā māyā punar mahāmate parapuruṣavidyādhiṣṭhānāt pravartate na svavikalpadauṣṭhulyavāsanādhiṣṭhānataḥ | sā na doṣāvahā bhavati | cittadṛṣṭimohamātram etan mahāmate bālānāṃ yat kiṃcid abhiniveśato na tv āryāṇām ||

【实译】大慧菩萨白言：“世尊，所说妄法为有为无？”佛言：“如幻，无执著相故。若执著相体是有者，应不可转，则诸缘起，应如外道说作者生。”大慧又言：“若诸妄法同于幻者，此则当与余妄作因。”佛言：“大慧！非诸幻事为妄惑因，以幻不生诸过恶故，以诸幻事无分别故。大慧！夫幻事者，从他明咒而得生起，非自分别过习力起。是故，幻事不生过恶。大慧！此妄惑法唯是愚夫心所执著，非诸圣者。”

tatredam ucyate |

【实译】尔时世尊重说颂言：

āryo na paśyati bhrāntiṃ nāpi tattvaṃ tad antare |

bhrāntir eva bhavet tattvaṃ yasmāt tattvaṃ tad antare || 166 ||

【实译】圣不见妄法，中间亦非实，

　　　　以妄即真故，中间亦真实。

bhrāntiṃ vidhūya sarvāṃ hi nimittaṃ jāyate yadi |

saiva tasya bhaved bhrāntir aśuddhaṃ timiraṃ yathā || 167 ||

【实译】若离于妄法，而有相生者，

　　　　此还即是妄，如翳未清净。