L2:3-21/梵实

punar aparaṃ mahāmatir buddhādhiṣṭhānādhiṣṭhita evam āha | na bhagavatānirodhānutpādadarśanena kiṃcid viśiṣyate | tat kasya hetoḥ sarvatīrthakarāṇām api bhagavan kāraṇāny anutpannāny aniruddhāni | tavāpi bhagavan nākāśam apratisaṃkhyānirodho nirvāṇadhātuś cānirodho ’nutpannaḥ | tīrthakarā api bhagavan kāraṇapratyayahetukīṃ jagata utpattiṃ varṇayanti | bhagavān api ajñānatṛṣṇākarmavikalpapratyayebhyo jagata utpattiṃ varṇayati | tasyaiva kāraṇasya saṃjñāntaraviśeṣam utpādya pratyayā iti | evaṃ bāhyaiḥ pratyayair bāhyānām | te ca tvaṃ ca bhāvānām utpattaye | ato nirviśiṣṭo ’yaṃ bhagavan vādas tīrthakaravādena bhavati | aṇupradhāneśvaraprajāpatiprabhṛtayo navadravyasahitā aniruddhā anutpannāḥ | tavāpi bhagavan sarvabhāvā anutpannāniruddhāḥ sadasato ’nupalabdheḥ | bhūtāvināśāc ca svalakṣaṇaṃ notpadyate na nirudhyate | yāṃ tāṃ gatiṃ gatvā bhūto bhūtasvabhāvaṃ na vijahāti | bhūtavikalpavikāro ’yaṃ bhagavan sarvatīrthakarair vikalpyate tvayā ca | ata etena kāraṇenāviśiṣṭo ’yaṃ vādaḥ | viśeṣo vātra vaktavyo yena tathāgatavādo viśeṣyate na sarvatīrthakaravādaḥ | aviśiṣyamāṇe bhagavan svavāde tīrthakarāṇām api buddhaprasaṅgaḥ syād anirodhānutpādahetutvāt | asthānam anavakāśaṃ coktaṃ bhagavatā yad ekatra lokadhātau bahavastathāgatā utpadyerann iti | prāptaṃ caitat tathāgatabahutvaṃ sadasatkāryaparigrahāc cāviśiṣyamāṇe svavāde ||

【实译】尔时大慧菩萨摩诃萨承佛威神，复白佛言：“世尊，如来演说不生不灭非为奇特。何以故？一切外道亦说作者不生不灭，世尊亦说虚空、涅槃及非数灭不生不灭。外道亦说作者因缘生于世间，世尊亦说无明、爱、业生诸世间。俱是因缘，但名别耳。外物因缘亦复如是。是故，佛说与外道说无有差别。外道说言微尘、胜妙、自在、生主等，如是九物不生不灭，世尊亦说一切诸法不生不灭，若有若无皆不可得。世尊，大种不坏，以其自相不生不灭，周流诸趣，不舍自性。世尊，分别虽稍变异，一切无非外道已说。是故，佛法同于外道。若有不同，愿佛为演，有何所以佛说为胜？若无别异，外道即佛，以其亦说不生不灭故。世尊常说一世界中无有多佛，如向所说，是则应有。”

bhagavān āha | na mama mahāmate anirodhānutpādas tīrthakarānutpādānirodhavādena tulyo nāpy utpādānityavādena | tat kasya hetoḥ | tīrthakarāṇāṃ hi mahāmate bhāvasvabhāvo vidyata evānutpannāvikaralakṣaṇaprāptaḥ | na tv evaṃ mama sadasatpakṣapatitaḥ | mama tu mahāmate sadasatpakṣavigata utpādabhaṅgavirahito na bhāvo nābhāvaḥ māyāsvapnarūpavaicitryadarśanavan nābhāvaḥ | kathaṃ na bhāvo yaduta rūpasvabhāvalakṣaṇagrahaṇābhāvād dṛśyādṛśyato grahaṇāgrahaṇataḥ | ata etasmāt kāraṇāt sarvabhāvā na bhāvā nābhāvāḥ | kiṃ tu svacittadṛśyamātrāvabodhād vikalpasyāpravṛtteḥ svastho loko niṣkriyaḥ | bālāḥ kriyāvantaṃ kalpayanti na tv āryāḥ | abhūtārthavikalpārthavibhram eṣa mahāmate gandharvanagaramāyāpuruṣavat | tadyathā mahāmate kaścid gandharvanagare bālajātīyo māyāpuruṣasattvasārthavaicitryaṃ praviśantaṃ vā nirgacchantaṃ vā kalpayet | amī praviṣṭā amī nirgatāḥ | na ca tatra kaścit praviṣṭo vā nirgato vā | atha yāvad eva vikalpavibhram abhāva eṣa teṣām evam eva mahāmate utpādānutpādavibhrama eṣa bālānām | na cātra kaścit saṃskṛto ’saṃskṛto vā māyāpuruṣotpattivat | na ca māyāpuruṣa utpadyate vā nirudhyate vā bhāvābhāvākiṃcit karatvāt | evam eva sarvadharmā bhaṅgotpādavarjitāḥ | anyatra vitathapatitayā saṃjñayā bālā utpādanirodhaṃ kalpayanti na tv āryāḥ | tatra vitatham iti mahāmate na tathā yathā bhāvasvabhāvaḥ kalpyate | nāpy anyathā | anyathā kalpyamāne sarvabhāvasvabhāvābhiniveśa eva syāt | na viviktadarśanāviviktadarśanād vikalpasya vyāvṛttir eva na syāt | ata etasmāt kāraṇān mahāmate animittadarśanam eva śreyo na nimittadarśanam | nimittaṃ punar janmahetutvād aśreyaḥ | animittam iti mahāmate vikalpasyāpravṛttir anutpādo nirvāṇam iti vadāmi | tatra nirvāṇam iti mahāmate yathābhūtārthasthānadarśanaṃ vikalpacittacaittakalāpasya parāvṛttipūrvakam | tathāgatasvapratyātmāryajñānādhigamaṃ nirvāṇam iti vadāmi ||

【实译】佛言：“大慧！我之所说不生不灭，不同外道不生不灭、不生、无常论。何以故？外道所说有实性相不生不变，我不如是随有无品。我所说法非有非无，离生离灭。云何非无？如幻梦色种种见故。云何非有？色相自性非是有故，见不见故，取不取故。是故，我说一切诸法非有非无。若觉唯是自心所见，住于自性，分别不生，世间所作悉皆永息。分别者是凡愚事，非贤圣耳。大慧！妄心分别不实境界，如乾闼婆城幻所作人。大慧！譬如小儿见乾闼婆城及以幻人商贾入出，迷心分别，言有实事。凡愚所见生与不生、有为无为悉亦如是。如幻人生，如幻人灭，幻人其实不生不灭。诸法亦尔，离于生灭。大慧！凡夫虚妄起生灭见，非诸圣人。言虚妄者，不如法性，起颠倒见。颠倒见者，执法有性，不见寂灭。不见寂灭故，不能远离虚妄分别。是故，大慧！无相见胜，非是相见。相是生因。若无有相则无分别，不生不灭则是涅槃。大慧！言涅槃者，见如实处，舍离分别心、心所法，获于如来内证圣智。我说此是寂灭涅槃。”