L2:3-6/梵实
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam adhyeṣate sma | deśayatu me bhagavān nastyastitvalakṣaṇaṃ sarvadharmāṇāṃ yathāhaṃ cānye ca bodhisattvā mahāsattvā nāstyastitvavarjitāḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeran | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān etad avocat | dvayaniśrito ’yaṃ mahāmate loko yadutāstitvaniśritaś ca nāstitvaniśritaś ca | bhāvābhāvacchandadṛṣṭipatitaś cāniḥśaraṇe niḥśaraṇ abuddhiḥ | tatra mahāmate katham astitvaniśrito loko yaduta vidyamānair hetupratyayair loka utpadyate nāvidyamānair vidyamānaṃ cotpadyamānam utpadyate nāvidyamānam | sa caivaṃ bruvan mahāmate bhāvānām astitvahetupratyayānāṃ lokasya ca hetvastivādī bhavati | tatra mahāmate kathaṃ nāstitvaniśrito bhavati yaduta rāgadveṣamohābhyupagamaṃ kṛtvā punar api rāgadveṣamohabhāvābhāvaṃ vikalpayati | yaś ca mahāmate bhāvānām astitvaṃ nābhyupaiti bhāvalakṣaṇaviviktatvāt yaś ca buddhaśrāvakapratyekabuddhānāṃ rāgadveṣamohān nābhyupaiti bhāvalakṣaṇavinirmuktatvād vidyante neti | katamo ’tra mahāmate vaināśiko bhavati | mahāmatir āha | ya eṣa bhagavann abhyupagamya rāgadveṣamohān na punar abhyupaiti | bhagavān āha | sādhu sādhu mahāmate sādhu khalu punas tvaṃ mahāmate yas tvam evaṃ prabhāṣitaḥ | kevalaṃ mahāmate na rāgadveṣamohabhāvābhāvād vaināśiko bhavati | buddhaśrāvakapratyekabuddhavaināśiko ’pi bhavati | tat kasya hetor yadutādhyātmabahirdhānupalabdhitvāc ca kleśānām na hi mahāmate rāgadveṣamohā adhyātmabahirdhopalabhyante ’śarīratvāt | anabhyupagamatvāc ca mahāmate rāgadveṣamohābhāvānāṃ buddhaśrāvakapratyekabuddhavaināśiko bhavati | prakṛtivimuktāste buddhaśrāvakapratyekabuddhā bandhyabandhahetvabhāvāt | bandhye sati mahāmate bandho bhavati bandhahetuś ca | evam api bruvan mahāmate vaināśiko bhavati | idaṃ mahāmate nāstyastitvasya lakṣaṇam | idaṃ ca mahāmate saṃdhāyoktaṃ mayā varaṃ khalu sumerumātrā pudgaladṛṣṭirna tveva nāstyastitvābhimānikasya śūnyatādṛṣṭiḥ | nāstyastitvābhimāniko hi mahāmate vaināśiko bhavati | svasāmānyalakṣaṇadṛṣṭipatitāśayaḥ svacittadṛśyamātrābhāvān na pratijānann apratijñānād bāhyabhāvānityadarśanāt kṣaṇaparaṃparābhedabhinnāni skandhadhātvāyatanāni saṃtatiprabandhena vinivṛtya vinivartanta iti kalpākṣararahitāni prativikalpayan punar api vaināśiko bhavati ||
【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，愿说一切法有无相，令我及诸菩萨摩诃萨离此相，疾得阿耨多罗三藐三菩提。”佛言：“谛听！当为汝说。”大慧言：“唯。”佛言：“大慧！世间众生多堕二见，谓有见无见。堕二见故，非出出想。云何有见？谓实有因缘而生诸法，非不实有。实有诸法从因缘生，非无法生。大慧！如是说者，则说无因。云何无见？谓知受贪、瞋、痴已，而妄计言无。大慧！及彼分别有相，而不受诸法有。复有知诸如来、声闻、缘觉无贪、瞋、痴性而计为非有。此中谁为坏者？”大慧白言：“谓有贪、瞋、痴性，后取于无，名为坏者。”佛言：“善哉！汝解我问。此人非止无贪、瞋、痴名为坏者，亦坏
如来、声闻、缘觉。何以故？烦恼内外不可得故，体性非异非不异故。大慧！贪、瞋、痴性
若内若外皆不可得，无体性故，无可取故。声闻、缘觉及以如来本性解脱，无有能缚及缚因故。大慧！若有能缚及以缚因，则有所缚。作如是说，名为坏者。是为无有相。我依此义密意而说，宁起我见如须弥山，不起空见怀增上慢。若起此见，名为坏者，堕自共见乐欲之中，不了诸法唯心所现。以不了故，见有外法刹那无常，展转差别，蕴、界、处相相续流转，起已还灭。虚妄分别，离文字相，亦成坏者。”
tatredam ucyate |
【实译】尔时世尊重说颂言：
astināstītyubhāv antau yāvac cittasya gocaraḥ |
gocareṇa niruddhena samyakcittaṃ nirudhyate || 9 ||
【实译】有无是二边，乃至心所行，
净除彼所行，平等心寂灭。
viṣaye grahaṇābhāvān nirodho na ca nāsti ca |
vidyate tathatāvastu āryāṇāṃ gocaro yathā || 10 ||
【实译】不取于境界，非灭无所有，
有真如妙物，如诸圣所行。
abhūtvā yasya utpādo bhūtvā vāpi vinaśyati |
pratyayaiḥ sadasac cāpi na te me śāsane sthitāḥ || 11 ||
【实译】本无而有生，生已而复灭，
因缘有及无，彼非住我法。
na tīrthakair na buddhaiś ca na mayā na ca kenacit |
pratyayaiḥ sādhyate ’stitvaṃ kathaṃ nāsti bhaviṣyati || 12 ||
【实译】非外道非佛，非我非余众，
能以缘成有，云何而得无？
kena prasādhitāstitvaṃ pratyayair yasya nāstitā |
utpādavādadurdṛṣṭyā nāstyastīti vikalpyate || 13 ||
【实译】谁以缘成有，而复得言无？
恶见说为生，妄想计有无。
yasya notpadyate kiṃcin na ca kiṃcin nirudhyate |
tasyāstināsti nopaiti viviktaṃ paśyato jagat || 14 ||
【实译】若知无所生，亦复无所灭，
观世悉空寂，有无二俱离。