L2:集一切法品第二之一/梵实

集一切法品第二之一

atha khalu mahāmatir bodhisattvo mahāsattvo mahāmatibodhisattvasahitaḥ sarvabuddhakṣetrānucārī buddhānubhāvenaotthāyāsanād ekāṃ samuttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantaṃ gāthābhir abhyaṣṭāvīt

【实译】尔时大慧菩萨摩诃萨与摩帝菩萨俱游一切诸佛国土，承佛神力，从座而起，偏袒右肩，右膝著地，向佛合掌，曲躬恭敬而说颂言：

utpādabhaṅgarahito lokaḥ khapuṣpasaṃnibhaḥ |

sad asan nopalabdhas te prajñayā kṛpayā ca te || 1 ||

【实译】世间离生灭，譬如虚空花，

　　　　智不得有无，而兴大悲心。

māyopamāḥ sarvadharmāḥ cittavijñānavarjitāḥ |

sadasan nopalabdhās te prajñayā kṛpayā ca te || 2 ||

【实译】一切法如幻，远离于心识，

　　　　智不得有无，而兴大悲心。

śāśvatocchedavarjyaś ca lokaḥ svapnopamaḥ sadā |

sad asan nopalabdhas te prajñayā kṛpayā ca te || 3 ||

【实译】世间恒如梦，远离于断常，

　　　　智不得有无，而兴大悲心。

māyāsvapnasvabhāvasya dharmakāyasya kaḥ stavaḥ |

bhāvānāṃ niḥsvabhāvānāṃ yo ’nutpādaḥ sa saṃbhavaḥ || 4 ||

indriyārthavisaṃyuktam adṛśyaṃ yasya darśanam|

praśaṃsā yadi vā nindā tasyocyeta kathaṃ mune||5||

dharmapudgalanairātmyaṃ kleśajñeyaṃ ca te sadā|

viśuddhamānimittena prajñayā kṛpayā ca te||6||

【实译】知人法无我，烦恼及尔焰，

　　　　常清净无相，而兴大悲心。

na nirvāsi nirvāṇena nirvāṇaṃ tvayi saṃsthitam |

buddhaboddhavyarahitaṃ sadasatpakṣavarjitam || 7 ||

【实译】佛不住涅槃，涅槃不住佛，

　　　　远离觉不觉，若有若非有。

　　　　法身如幻梦，云何可称赞？

　　　　知无性无生，乃名称赞佛。

　　　　佛无根境相，不见名见佛，

　　　　云何于牟尼，而能有赞毁？

ye paśyanti muniṃ śāntam evam utpattivarjitam |

te bhonti nirupādānā ihāmutra nirañjanāḥ || 8 ||

【实译】若见于牟尼，寂静远离生，

　　　　是人今后世，离著无所见。

atha khalu mahāmatir bodhisattvo mahāsattvo bhagavantam ābhiḥ sārūpyābhir gāthābhir abhiṣṭutya svanāmagotraṃ bhagavate saṃśrāvayati sma

【实译】尔时大慧菩萨摩诃萨偈赞佛已，自说姓名：

mahāmatir ahaṃ bhagavan mahāyānagatiṃ gataḥ |

aṣṭottaraṃ praśnaśataṃ pṛcchāmi vadatāṃ varam || 9 ||

【实译】我名为大慧，通达于大乘，

　　　　今以百八义，仰咨尊中上。

tasya tad vacanaṃ śrutvā buddho lokavidāṃ varaḥ |

nirīkṣya pariṣadaṃ sarvām alapī sugatātmajam || 10 ||

【实译】时世间解闻是语已，普观众会而说是言：

pṛcchantu māṃ jinasutās tvaṃ ca pṛccha mahāmate |

ahaṃ te deśayiṣyāmi pratyātmagatigocaram || 11 ||

【实译】汝等诸佛子，今皆恣所问，

　　　　我当为汝说，自证之境界。

atha khalu mahāmatir bodhisattvo mahāsattvo bhagavatā kṛtāvakāśo bhagavataś caraṇayor nipatya bhagavantaṃ praśnaṃ paripṛcchati sma

【实译】尔时大慧菩萨摩诃萨蒙佛许已，顶礼佛足，以颂问曰：

kathaṃ hi śudhyate tarkaḥ kasmāt tarkaḥ pravartate |

kathaṃ hi dṛśyate bhrāntiḥ kasmād bhrāntiḥ pravartate || 12 ||

【实译】云何起计度？云何净计度？

　　　　云何起迷惑？云何净迷惑？

kasmāt kṣetrāṇi nirmāṇā lakṣaṇaṃ tīrthikāś ca ye |

nirābhāsaḥ kramaḥ kena jinaputrāś ca te kutaḥ || 13 ||

【实译】云何名佛子，及无影次第？

　　　　云何刹土化，相及诸外道？

muktasya gamanaṃ kutra baddhaḥ kaḥ kena mucyate |

dhyāyināṃ viṣayaḥ ko ’sau kathaṃ yānatrayaṃ bhavet || 14 ||

【实译】解脱至何所？谁缚谁能解？

　　　　云何禅境界？何故有三乘？

pratyaye jāyate kiṃ tat kāryaṃ kiṃ kāraṇaṃ ca kim |

ubhayāntakathā kena kathaṃ vā saṃpravartate || 15 ||

【实译】彼以何缘生？何作何能作？

　　　　谁说二俱异？云何诸有起？

ārūpyā ca samāpattir nirodhaś ca kathaṃ bhavet |

saṃjñānirodhaś ca kathaṃ kathaṃ kasmād dhi mucyate || 16 ||

【实译】云何无色定？及与灭尽定？

　　　　云何为想灭？云何从定觉？

kriyā pravartate kena gamanaṃ dehadhāriṇām |

kathaṃ dṛśyaṃ vibhāvo kathaṃ kathaṃ bhūmiṣu vartate || 17 ||

【实译】云何所作生，进去及持身？

　　　　云何见诸物？云何入诸地？

nirbhidyet tribhavaṃ ko ’sau kiṃ sthānaṃ kā tanur bhavet |

sthitaḥ pravartate kutra jinaputraḥ kathaṃ bhavet || 18 ||

【实译】云何有佛子？谁能破三有？

　　　　何处身云何？生复住何处？

abhijñā labhate kena vaśitāś ca samādhayaḥ |

samādhyate kathaṃ cittaṃ brūhi me jinapuṅgava || 19 ||

【实译】云何得神通，自在及三昧？

　　　　三昧心何相？愿佛为我说。

ālayaṃ ca kathaṃ kasmān manovijñānam eva ca |

kathaṃ pravartate dṛśyaṃ kathaṃ dṛśyān nivartate || 20 ||

【实译】云何名藏识？云何名意识？

　　　　云何起诸见？云何退诸见？

gotrāgotraṃ kathaṃ kena cittamātraṃ bhavet katham |

lakṣaṇasya vyavasthānaṃ nairātmyaṃ ca kathaṃ bhavet || 21 ||

【实译】云何姓非姓？云何唯是心？

　　　　何因建立相？云何成无我？

kathaṃ na vidyate sattvaḥ saṃvṛtyā deśanā katham |

kathaṃ śāśvata-ucchedadarśanaṃ na pravartate || 22 ||

【实译】云何无众生？云何随俗说？

　　　　云何得不起，常见及断见？

kathaṃ hi tīrthikās tvaṃ ca lakṣaṇair na virudhyase |

naiyāyikāḥ kathaṃ brūhi bhaviṣyanti anāgate || 23 ||

【实译】云何佛外道，其相不相违？

　　　　何故当来世，种种诸异部？

śūnyatā ca kathaṃ kena kṣaṇabhaṅgaś ca te katham |

kathaṃ pravartate garbhaḥ kathaṃ loko nirīhikaḥ || 24 ||

【实译】云何为性空？云何刹那灭？

　　　　胎藏云何起？云何世不动？

māyāsvapnopamaḥ kena kathaṃ gandharvasaṃnibhaḥ |

marīcidakacandrābhaḥ kena loko bravīhi me || 25 ||

【实译】云何诸世间，如幻亦如梦，

　　　　乾城及阳焰，乃至水中月？

bodhyaṅgānāṃ kathaṃ kena bodhipakṣā bhavet kutaḥ |

marāś ca deśasaṃkṣobho bhavadṛṣṭiḥ kathaṃ bhavet || 26 ||

【实译】云何菩提分？觉分从何起？

　　　　云何国土乱？何故见诸有？

ajātam aniruddhaṃ ca kathaṃ khapuṣpasaṃnibham |

kathaṃ ca budhyase lokaṃ kathaṃ brūṣe nirakṣaram || 27 ||

【实译】云何知世法？云何离文字？

　　　　云何如空花，不生亦不灭？

nirvikalpā bhavet kena kathaṃ ca gaganopamāḥ |

tathatā bhavet katividhā cittaṃ pāramitāḥ kati || 28 ||

【实译】真如有几种？诸度心有几？

　　　　云何如虚空？云何离分别？

bhūmikramo bhavet kena nirābhāsagatiś ca kā |

nairātmyaṃ ca dvidhā kena kathaṃ jñeyaṃ viśudhyati || 29 ||

【实译】云何地次第？云何得无影？

　　　　何者二无我？云何所知净？

jñānaṃ katividhaṃ nātha śīlaṃ sattvākarāṇi ca |

kena pravartitā gotrāḥ suvarṇamaṇimuktajāḥ || 30 ||

【实译】圣智有几种？戒众生亦然？

　　　　摩尼等诸宝，斯并云何出？

abhilāpo jānikaḥ kena vaicitrasattvabhāvayoḥ |

vidyāsthānakalāś caiva kathaṃ kena prakāśitam || 31 ||

【实译】谁起于语言，众生及诸物？

　　　　明处与伎术，谁之所显示？

gāthā bhavet katividhā gadyaṃ padyaṃ bhavet katham |

kathaṃ yuktiḥ katividhā vyākhyānaṃ ca kathaṃ vidham || 32 ||

【实译】伽他有几种，长行句亦然？

　　　　道理几不同？解释几差别？

annapānaṃ ca vaicitryaṃ maithunaṃ jāyate katham |

rājā ca cakravartī ca maṇḍalī ca kathaṃ bhavet || 33 ||

【实译】饮食是谁作？爱欲云何起？

　　　　云何转轮王，及以诸小王？

rakṣyaṃ bhavet kathaṃ rājyaṃ devakāyāḥ kathaṃ vidhāḥ |

bhūnakṣatragaṇāḥ kena somabhāskarayoḥ katham || 34 ||

【实译】云何王守护？天众几种别？

　　　　地日月星宿，斯等并是何？

vidyāsthānaṃ bhavet kiṃ ca mokṣo yogī katividhaḥ |

śiṣyo bhavet katividha ācāryaś ca bhavet katham || 35 ||

【实译】解脱有几种？修行师复几？

　　　　云何阿阇梨？弟子几差别？

buddho bhavet katividho jātakāś ca kathaṃ vidhāḥ |

māro bhavet katividhaḥ pāṣaṇḍāś ca katividhāḥ || 36 ||

【实译】如来有几种，本生事亦然？

　　　　众魔及异学，如是各有几？

svabhāvas te katividhaś cittaṃ katividhaṃ bhavet |

prajñaptimātraṃ ca kathaṃ brūhi me vadatāṃ vara || 37 ||

【实译】自性几种异？心有几种别？

　　　　云何唯假设？愿佛为开演。

ghanāḥ khe pavanaṃ kena smṛtir medho kathaṃ bhavet |

taruvallyaḥ kathaṃ kena brūhi me tribhaveśvara || 38 ||

【实译】云何为风云？念智何因有？

　　　　藤树等行列，此并谁能作？

hayā gajā mṛgāḥ kena grahaṇaṃ yānti bāliśāḥ |

uhoḍimā narāḥ kena brūhi me cittasārathe || 39 ||

【实译】云何象马兽？何因而捕取？

　　　　云何卑陋人？愿佛为我说。

ṣaḍṛtugrahaṇaṃ kena katham icchantiko bhavet |

strīpuṃnapuṃsakānāṃ ca kathaṃ janma vadāhi me || 40 ||

【实译】云何六时摄？云何一阐提？

　　　　女男及不男，此并云何生？

kathaṃ vyāvartate yogāt kathaṃ yogaḥ pravartate |

kathaṃ caivaṃ vidhā yoge narāḥ sthāpyā vadāhi me || 41 ||

【实译】云何修行进？云何修行退？

　　　　瑜伽师有几，令人住其中？

gatyāgatānāṃ sattvānāṃ kiṃ liṅgaṃ kiṃ ca lakṣaṇam |

dhaneśvaro kathaṃ kena brūhi me gaganopama || 42 ||

【实译】众生生诸趣，何形何色相？

　　　　富饶大自在，此复何因得？

śākyavaṃśaḥ kathaṃ kena katham ikṣvākusaṃbhavaḥ |

ṛṣir dīrghatapāḥ kena kathaṃ tena prabhāvitam || 43 ||

【实译】云何释迦种？云何甘蔗种？

　　　　仙人长苦行，是谁之教授？

tvam eva kasmāt sarvatra sarvakṣetreṣu dṛśyase |

nāmaiś citrais tathārūpair jinaputraiḥ parīvṛtaḥ || 44 ||

【实译】何因佛世尊，一切刹中现，

　　　　异名诸色类，佛子众围绕？

abhakṣyaṃ hi kathaṃ māṃsaṃ kathaṃ māṃsaṃ niṣidhyate |

kravyādagotrasaṃbhūtā māsaṃ bhakṣyanti kena vai || 45 ||

【实译】何因不食肉？何因令断肉？

　　　　食肉诸众生，以何因故食？

somabhāskarasaṃsthānā merupadmopamāḥ katham |

śrīvatsasiṃhasaṃsthānāḥ kṣetrāḥ kena vadāhi me || 46 ||

【实译】何故诸国土，犹如日月形，

　　　　须弥及莲花，卍字师子像？

vyatyastā adhamūrdhāś ca indrajālopamāḥ katham |

sarvaratnamayā kṣetrāḥ kathaṃ kena vadāhi me || 47 ||

【实译】何故诸国土，如因陀罗网，

　　　　覆住或侧住，一切宝所成？

vīṇāpaṇavasaṃsthānā nānāpuṣpaphalopamāḥ |

ādityacandravirajāḥ kathaṃ kena vadāhi me || 48 ||

【实译】何故诸国土，无垢日月光，

　　　　或如花果形，箜篌细腰鼓？

kena nirmāṇikā buddhāḥ kena buddhā vipākajāḥ |

tathatājñānabuddhā vai kathaṃ kena vadāhi me || 49 ||

【实译】云何变化佛？云何为报佛？

　　　　真如智慧佛？愿皆为我说。

kāmadhātau kathaṃ kena na vibuddho vadāhi me |

akaniṣṭhe kim arthaṃ tu vītarāgeṣu budhyase || 50 ||

【实译】云何于欲界，不成等正觉？

　　　　何故色究竟，离染得菩提？

nirvṛte sugate ko ’sau śāsanaṃ dhārayiṣyati |

kiyat sthāyī bhavec chāstā kiyantaṃ sthāsyate nayaḥ || 51 ||

【实译】如来灭度后，谁当持正法？

　　　　世尊住久如？正法几时住？

siddhāntas te katividho dṛṣṭiś cāpi kathaṃ vidhā |

vinayo bhikṣubhāvaś ca kathaṃ kena vadāhi me || 52 ||

【实译】悉檀有几种？诸见复有几？

　　　　何故立毘尼，及以诸比丘？

parāvṛttigataṃ kena nirābhāsagataṃ katham |

pratyekajinaputrāṇāṃ śrāvakāṇāṃ vadāhi me || 53 ||

【实译】一切诸佛子，独觉及声闻，

　　　　云何转所依，云何得无相？

abhijñā laukikāḥ kena bhavel lokottarā katham |

cittaṃ hi bhūmayaḥ sapta kathaṃ kena vadāhi me || 54 ||

【实译】云何得世通？云何得出世？

　　　　复以何因缘，心住七地中？

saṃghas te syāt katividhaḥ saṃghabhedaḥ kathaṃ bhavet |

cikitsāśāstraṃ sattvānāṃ kathaṃ kena vadāhi me || 55 ||

【实译】僧伽有几种？云何成破僧？

　　　　云何为众生，广说医方论？

kāśyapaḥ krakuchandaś ca konāka munir apy aham |

bhāṣase jinaputrāṇāṃ vada kasmān mahāmune || 56 ||

【实译】何故大牟尼，唱说如是言：

　　　　迦叶拘留孙，拘那含是我？

asatyātmakathā kena nityanāśakathā katham |

kasmāt tat tvaṃ na sarvatra cittamātraṃ prabhāṣase || 57 ||

【实译】何故说断常，及与我无我？

　　　　何不恒说实，一切唯是心？

naranārīvanaṃ kena harītakyāmalīvanam |

kailāsaś cakravāḍaś ca vajrasaṃhananā katham || 58 ||

【实译】云何男女林，诃梨庵摩罗，

　　　　鸡罗娑轮围，及以金刚山？

acalās tadantare vai ke nānāratnopaśobhitāḥ |

ṛṣigandharvasaṃkīrṇāḥ kathaṃ kena vadāhi me || 59 ||

【实译】如是处中间，无量宝庄严，

　　　　仙人乾闼婆，一切皆充满，

　　　　此皆何因缘？愿尊为我说。

idaṃ śrutvā mahāvīro buddho lokavidāṃ varaḥ |

mahāyānamayaṃ cittaṃ buddhānāṃ hṛdayaṃ balam || 60 ||

【实译】尔时世尊，闻其所请大乘微妙诸佛之心最上法门，即告之言：

sādhu sādhu mahāprajña mahāmate nibodhase |

bhāṣiṣyāmy anupūrveṇa yat tvayā paripṛcchitam || 61 ||

【实译】“善哉，大慧！谛听谛听！如汝所问，当次第说。”即说颂言：

utpādam atha notpādaṃ nirvāṇaṃ śūnyalakṣaṇam |

saṃkrāntim asvabhāvatvaṃ buddhāḥ pāramitāsutāḥ || 62 ||

【实译】若生若不生，涅槃及空相，

　　　　流转无自性，波罗蜜佛子。

śrāvakā jinaputrāś ca tīrthyā hy ārūpyacāriṇaḥ |

merusamudrā hy acalā dvīpā kṣetrāṇi medinī || 63 ||

【实译】声闻辟支佛，外道无色行，

　　　　须弥巨海山，洲渚刹土地。

nakṣatrā bhāskaraḥ somas tīrthyā devāsurās tathā |

vimokṣā vaśitābhijñā balā dhyānā samādhayaḥ || 64 ||

【实译】星宿与日月，天众阿修罗，

　　　　解脱自在通，力禅诸三昧。

nirodhā ṛddhipādāś ca bodhyaṅgā mārga eva ca |

dhyānāni cāpramāṇāni skandhā gatyāgatāni ca || 65 ||

【实译】灭及如意足，菩提分及道，

　　　　禅定与无量，诸蕴及往来。

samāpattir nirodhāś ca vyutthānaṃ cittadeśanā |

cittaṃ manaś ca vijñānaṃ nairātmyaṃ dharmapañcakam || 66 ||

【实译】乃至灭尽定，心生起言说，

　　　　心意识无我，五法及自性。

svabhāvaḥ kalpanā kalpyaṃ dṛśyaṃ dṛṣṭidvayaṃ katham |

yānākarāṇi gotrāṇi suvarṇamaṇimuktijāḥ || 67 ||

【实译】分别所分别，能所二种见，

　　　　诸乘种性处，金摩尼真珠。

icchantikā mahābhūtā bhramarā ekabuddhatā |

jñānaṃ jñeyo gamaṃ prāptiḥ sattvānāṃ ca bhavābhavam || 68 ||

【实译】一阐提大种，荒乱及一佛，

　　　　智所智教得，众生有无有。

hayā gajā mṛgāḥ kena grahaṇaṃ brūhi me katham |

dṛṣṭāntahetubhir yuktaḥ siddhānto deśanā katham || 69 ||

【实译】象马兽何因，云何而捕取？

　　　　云何因譬喻，相应成悉檀？

kāryaṃ ca kāraṇaṃ kena nānābhrāntis tathā nayam |

cittamātraṃ na dṛśyo ’sti bhūmīnāṃ nāsti vai kramaḥ || 70 ||

【实译】所作及能作，众林与迷惑，

　　　　如是真实理，唯心无境界，

　　　　诸地无次第。

nirābhāsaparāvṛttiḥ śataṃ kena bravīṣi me |

cikitsaśāstraṃ śilpāś ca kalāvidyāgamaṃ tathā || 71 ||

【实译】无相转所依，医方工巧论，

　　　　伎术诸明处。

acalānāṃ tathā meroḥ pramāṇaṃ hi kṣiteḥ katham |

udadheś candrasūryāṇāṃ pramāṇaṃ brūhi me katham || 72 ||

【实译】须弥诸山地，巨海日月量。

sattvadehe kati rajāṃsi hīnotkṛṣṭamadhyamāḥ |

kṣetre kṣetre rajāḥ kṛtto dhanvo dhanve bhavet kati || 73 ||

【实译】上中下众生，身各几微尘？

　　　　一一刹几尘？一一弓几肘？

haste dhanuḥ krame krośe yojane hy ardhayojane |

śaśa vātāyanaṃ likṣā eḍakaṃ hi yavāḥ kati || 74 ||

【实译】几弓俱庐舍，半由旬由旬，

　　　　兔毫与隙游，虮羊毛穬麦？

prasthe hi syād yavāḥ kyantaḥ prasthārdhe ca yavāḥ kati |

droṇe khāryāṃ tathā lakṣāḥ koṭyo vai biṃbarāḥ kati || 75 ||

【实译】半升与一升，是各几穬麦？

　　　　一斛及十斛，十万暨千亿，

　　　　乃至频婆罗，是等各几数？

sarṣape hy aṇavaḥ kyanto rakṣikā sarṣapāḥ kati |

kati rakṣiko bhaven māṣo dharaṇaṃ māṣakāḥ kati || 76 ||

【实译】几尘成芥子？几芥成草子？

　　　　复以几草子，而成于一豆？

karṣo hi dharaṇāḥ kyantaḥ palaṃ vai kati kārṣikā |

etena piṇḍalakṣaṇaṃ meruḥ kati palo bhavet |

evaṃ hi pṛccha māṃ putra anyathā kiṃ nu pṛcchasi || 77 ||

【实译】几豆成一铢？几铢成一两？

　　　　几两成一斤？几斤成须弥？

　　　　此等所应请，何因问余事。

pratyekaśrāvakāṇāṃ hi buddhānāṃ ca jinaurasām |

katy aṇuko bhavet kāyaḥ kiṃ nu evaṃ na pṛcchasi || 78 ||

【实译】声闻辟支佛，诸佛及佛子，

　　　　如是等身量，各有几微尘？

vahneḥ śikhā katy aṇukā pavane hy aṇavaḥ kati |

indriye indriye kyanto romakūpe bhruvoḥ kati || 79 ||

【实译】火风各几尘？一一根有几？

　　　　眉及诸毛孔，复各几尘成？

　　　　如是等诸事，云何不问我？

dhaneśvarā narāḥ kena rājānaś cakravartinaḥ |

rājyaṃ ca taiḥ kathaṃ rakṣyaṃ mokṣaś caiṣāṃ kathaṃ bhavet || 80 ||

【实译】云何得财富？云何转轮王？

　　　　云何王守护？云何得解脱？

gadyaṃ padyaṃ kathaṃ brūṣe maithunaṃ lokaviśrutā |

annapānasya vaicitryaṃ naranārivanāḥ katham || 81 ||

【实译】云何长行句，淫欲及饮食？

　　　　云何男女林？

vajrasaṃhananāḥ kena hy acalā brūhi me katham |

māyāsvapnanibhāḥ kena mṛgatṛṣṇopamāḥ katham || 82 ||

【实译】金刚等诸山，幻梦渴爱譬？

ghanānāṃ saṃbhavaḥ kutra ṛtūnāṃ ca kuto bhavet |

rasānāṃ rasatā kasmāt kasmāt strīpuṃnapuṃsakam || 83 ||

【实译】诸云从何起？时节云何有？

　　　　何因种种味，女男及不男，

śobhāś ca jinaputrāś ca kutra me pṛccha māṃ suta |

kathaṃ hi acalā divyā ṛṣigandharvamaṇḍitāḥ || 84 ||

【实译】佛菩萨严饰？云何诸妙山，

　　　　仙闼婆庄严？

muktasya gamanaṃ kutra baddhaḥ kaḥ kena mucyate |

dhyāyināṃ viṣayaḥ ko ’sau nirmāṇas tīrthakāni ca || 85 ||

【实译】解脱至何所？谁缚谁解脱？

　　　　云何禅境界？变化及外道？

asatsadakriyā kena kathaṃ dṛśyaṃ nivartate |

kathaṃ hi śudhyate tarkaḥ kena tarkaḥ pravartate || 86 ||

【实译】云何无因作？云何有因作？

　　　　云何转诸见？云何起计度？

　　　　云何净计度？

kriyā pravartate kena gamanaṃ brūhi me katham |

saṃjñāyāś chedanaṃ kena samādhiḥ kena cocyate || 87 ||

【实译】所作云何起？云何而转去？

　　　　云何断诸想？云何起三昧？

vidārya tribhavaṃ ko ’sau kiṃ sthānaṃ kā tanur bhavet |

asatyātmakathā kena saṃvṛtyā deśanā katham || 88 ||

【实译】破三有者谁？何处身云何？

　　　　云何无有我？云何随俗说？

lakṣaṇaṃ pṛcchase kena nairātmyaṃ pṛcchase katham |

garbhā naiyāyikāḥ kena pṛcchase māṃ jinaurasāḥ || 89 ||

【实译】汝问相云何，及所问非我？

　　　　云何为胎藏，及以余支分？

śāśvatocchedadṛṣṭiś ca kena cittaṃ samādhyate |

abhilāpas tathā jñānaṃ śīlaṃ gotraṃ jinaurasāḥ || 90 ||

【实译】云何断常见？云何心一境？

　　　　云何言说智，戒种性佛子？

yukta vyākhyā guruśiṣyaḥ sattvānāṃ citratā katham |

annapānaṃ nabho medhā mārāḥ prajñaptimātrakam || 91 ||

【实译】云何称理释？云何师弟子，

　　　　众生种性别，饮食及虚空，

　　　　聪明魔施设？

taruvallyaḥ kathaṃ kena pṛcchase māṃ jinaurasa |

kṣetrāṇi citratā kena ṛṣir dīrghatapās tathā || 92 ||

【实译】云何树行布？是汝之所问。

　　　　何因一切刹，种种相不同，

　　　　或有如箜篌，腰鼓及众花，

　　　　或有离光明，仙人长苦行？

vaṃśaḥ kas te guruḥ kena pṛcchase māṃ jinaurasa |

uhoḍimā narā yoge kāmadhātau na budhyase || 93 ||

【实译】或有好族姓，令众生尊重，

　　　　或有体卑陋，为人所轻贱，

　　　　云何欲界中，修行不成佛？

siddhānto hy akaniṣṭheṣu yuktiṃ pṛcchasi me katham |

abhijñāṃ laukikāṃ kena kathaṃ bhikṣutvam eva ca || 94 ||

【实译】而于色究竟，乃升等正觉？

　　　　云何世间人，而能获神通？

　　　　何因称比丘？

nairmāṇikān vipākasthān buddhān pṛcchasi me katham |

tathatājñānabuddhā vai saṃghāś caiva kathaṃ bhavet || 95 ||

【实译】何故名僧伽？云何化及报，

　　　　真如智慧佛？

vīṇāpaṇavapuṣpābhāḥ kṣetrālokavivarjitāḥ |

cittaṃ hi bhūmayaḥ sapta pṛcchase māṃ jinaurasa |

etāṃś cānyāṃś ca subahūn praśnān pṛcchasi māṃ suta || 96 ||

【实译】云何使其心，得住七地中？

　　　　此及于余义，汝今咸问我。

ekaikaṃ lakṣaṇair yuktaṃ dṛṣṭidoṣavivarjitam |

siddhāntaṃ deśanāṃ vakṣye sahasā tvaṃ śṛṇohi me || 97 ||

【实译】如先佛所说，一百八种句，

　　　　一一相相应，远离诸见过。

upanyāsaṃ kariṣyāmi padānāṃ śṛṇu me suta |

aṣṭottaraṃ padaśataṃ yathā buddhānuvarṇitam || 98 ||

【实译】亦离于世俗，言语所成法。

　　　　我当为汝说，佛子应听受。

atha khalu mahāmatir bodhisattvo mahāsattvo bhagavantam etad avocat katamad bhagavan aṣṭottarapadaśatam bhagavān āha utpādapadaṃ anutpādapadaṃ nityapadaṃ anityapadaṃ lakṣaṇapadam alakṣaṇapadaṃ sthityanyathātvapadam asthityanyathātvapadaṃ kṣaṇikapadaṃ akṣaṇikapadaṃ svabhāvapadam asvabhāvapadaṃ śūnyatāpadam aśūnyatāpadam ucchedapadam anucchedapadaṃ cittapadam acittapadaṃ madhyamapadam amadhyamapadaṃ śāśvatapadam aśāśvatapadaṃ pratyayapadam apratyayapadaṃ hetupadam ahetupadaṃ kleśapadam akleśapadaṃ tṛṣṇāpadam atṛṣṇāpadam upāyapadam anupāyapadaṃ kauśalyapadam akauśalyapadaṃ śuddhipadam aśuddhipadaṃ yuktipadam ayuktipadaṃ dṛṣṭāntapadam adṛṣṭāntapadaṃ śiṣyapadam aśiṣyapadaṃ gurupadam agurupadaṃ gotrapadam agotrapadaṃ yānatrayapadam ayānatrayapadaṃ nirābhāsapadam anirābhāsapadaṃ praṇidhānapadam apraṇidhānapadaṃ trimaṇḍalapadam atrimaṇḍalapadaṃ nimittapadam animittapadaṃ sadasatpakṣapadam asadasatpakṣapadam ubhayapadam anubhayapadaṃ svapratyātmāryajñānapadaṃ asvapratyātmāryajñānapadaṃ dṛṣṭadharmasukhapadam adṛṣṭadharmasukhapadaṃ kṣetrapadam akṣetrapadam aṇupadam anaṇupadaṃ jalapadam ajalapadaṃ dhanvapadam adhanvapadaṃ bhūtapadam abhūtapadaṃ saṃkhyāgaṇitapadam asaṃkhyāgaṇitapadam abhijñāpadam anabhijñāpadaṃ khedapadam akhedapadaṃ ghanapadam aghanapadaṃ śilpakalāvidyāpadam aśilpakalāvidyāpadaṃ vāyupadam avāyupadaṃ bhūmipadam abhūmipadaṃ cintyapadam acintyapadaṃ prajñaptipadam aprajñaptipadaṃ svabhāvapadam asvabhāvapadaṃ skandhapadam askandhapadaṃ sattvapadam asattvapadaṃ buddhipadam abuddhipadaṃ nirvāṇapadam anirvāṇapadaṃ jñeyapadam ajñeyapadaṃ tīrthyapadam atīrthyapadaṃ ḍamarapadam aḍamarapadaṃ māyāpadam amāyāpadaṃ svapnapadam asvapnapadaṃ marīcipadam amarīcipadaṃ bimbapadam abimbapadaṃ cakrapadam acakrapadaṃ gandharvapadam agandharvapadaṃ devapadam adevapadam annapānapadam anannapānapadaṃ maithunapadam amaithunapadaṃ dṛṣṭapadam adṛṣṭapadaṃ pāramitāpadam apāramitāpadaṃ śīlapadam aśīlapadaṃ somabhāskaranakṣatrapadam asomabhāskaranakṣatrapadaṃ satyapadam asatyapadaṃ phalapadam aphalapadaṃ nirodhapadam anirodhapadaṃ nirodhavyutthānapadam anirodhavyutthānapadaṃ cikitsāpadam acikitsāpadaṃ lakṣaṇapadam alakṣaṇapadam aṅgapadam anaṅgapadaṃ kalāvidyāpadam akalāvidyāpadaṃ dhyānapadam adhyānapadaṃ bhrāntipadam abhrāntipadaṃ dṛśyapadam adṛśyapadaṃ rakṣyapadam arakṣyapadaṃ vaṃśapadam avaṃśapadam ṛṣipadam anarṣipadaṃ rājyapadam arājyapadaṃ grahaṇapadam agrahaṇapadaṃ ratnapadam aratnapadaṃ vyākaraṇapadam avyākaraṇapadam icchantikapadam anicchantikapadaṃ strīpuṃnapuṃsakapadam astrīpuṃnapuṃsakapadaṃ rasapadam arasapadaṃ kriyāpadam akriyāpadaṃ dehapadam adehapadaṃ tarkapadam atarkapadaṃ calapadam acalapadam indriyapadam anindriyapadaṃ saṃskṛtapadam asaṃskṛtapadaṃ hetuphalapadam ahetuphalapadaṃ kaniṣṭhapadam akaniṣṭhapadam ṛtupadam anṛtupadaṃ drumagulmalatāvitānapadam adrumagulmalatāvitānapadaṃ vaicitryapadam avaicitryapadaṃ deśanāvatārapadam adeśanāvatārapadaṃ vinayapadam avinayapadaṃ bhikṣupadam abhikṣupadam adhiṣṭhānapadam anadhiṣṭhānapadam akṣarapadam anakṣarapadaṃ | idaṃ tan mahāmate aṣṭottaraṃ padaśataṃ pūrvabuddhānuvarṇitam ||

【实译】尔时大慧菩萨摩诃萨白佛言：“世尊，何者是一百八句？”佛言：“大慧，所谓生句非生句，常句非常句，相句非相句，住异句非住异句，刹那句非刹那句，自性句非自性句，空句非空句，断句非断句，心句非心句，中句非中句，恒句非恒句，缘句非缘句，因句非因句，烦恼句非烦恼句，爱句非爱句，方便句非方便句，善巧句非善巧句，清净句非清净句，相应句非相应句，譬喻句非譬喻句，弟子句非弟子句，师句非师句，种性句非种性句，三乘句非三乘句，无影像句非无影像句，愿句非愿句，三轮句非三轮句，摽相句非摽相句，有句非有句，无句非无句，俱句非俱句，自证圣智句非自证圣智句，现法乐句非现法乐句，刹句非刹句，尘句非尘句，水句非水句，弓句非弓句，大种句非大种句，算数句非算数句，神通句非神通句，虚空句非虚空句，云句非云句，巧明句非巧明句，伎术句非伎术句，风句非风句，地句非地句，心句非心句，假立句非假立句，体性句非体性句，蕴句非蕴句，众生句非众生句，觉句非觉句，涅槃句非涅槃句，所知句非所知句，外道句非外道句，荒乱句非荒乱句，幻句非幻句，梦句非梦句，阳焰句非阳焰句，影像句非影像句，火轮句非火轮句，乾闼婆句非乾闼婆句，天句非天句，饮食句非饮食句，淫欲句非淫欲句，见句非见句，波罗蜜句非波罗蜜句，戒句非戒句，日月星宿句非日月星宿句，谛句非谛句，果句非果句，灭句非灭句，灭起句非灭起句，医方句非医方句，相句非相句，支分句非支分句，禅句非禅句，迷句非迷句，现句非现句，护句非护句，种族句非种族句，仙句非仙句，王句非王句，摄受句非摄受句，宝句非宝句，记句非记句，一阐提句非一阐提句，女男不男句非女男不男句，味句非味句，作句非作句，身句非身句，计度句非计度句，动句非动句，根句非根句，有为句非有为句，因果句非因果句，色究竟句非色究竟句，时节句非时节句，树藤句非树藤句，种种句非种种句，演说句非演说句，决定句非决定句，毗尼句非毗尼句，比丘句非比丘句，住持句非住持句，文字句非文字句，大慧，此百八句，皆是过去诸佛所说。”（上正列中少二句，应寻访。）

atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat katividho bhagavan vijñānānām utpādasthitinirodho bhavati bhagavān āha dvividho mahāmate vijñānānām utpattisthitinirodho bhavati na ca tārkikā avabudhyante yaduta prabandhanirodho lakṣaṇanirodhaś ca | dvividha utpādo vijñānānām prabandhotpādo lakṣaṇotpādaś ca | dvividhā sthitiḥ prabandhasthitir lakṣaṇasthitiś ca | trividhaṃ vijñānaṃ pravṛttilakṣaṇaṃ karmalakṣaṇaṃ jātilakṣaṇaṃ ca | dvividhaṃ mahāmate vijñānaṃ saṃkṣepeṇa aṣṭalakṣaṇoktaṃ khyātivijñānaṃ vastuprativikalpavijñānaṃ ca | yathā mahāmate darpaṇasya rūpagrahaṇam evaṃ khyātivijñānasyākhyāsyati | khyātivijñānaṃ ca mahāmate vastuprativikalpavijñānaṃ ca | dve ’py ete ’bhinnalakṣaṇe ’nyonyahetuke | tatra khyātivijñānaṃ mahāmate ’cintyavāsanāpariṇāmahetukam | vastuprativikalpavijñānaṃ ca mahāmate viṣayavikalpahetukam anādikālaprapañcavāsanāhetukaṃ ca ||

【实译】尔时大慧菩萨摩诃萨复白佛言：“世尊，诸识有几种生、住、灭？”佛言：“大慧！诸识有二种生、住、灭，非臆度者之所能知，所谓相续生及相生，相续住及相住，相续灭及相灭。诸识有三相，谓转相、业相、真相。大慧！识广说有八，略则唯二，谓现识及分别事识。大慧！如明镜中现诸色像，现识亦尔。大慧！现识与分别事识，此二识无异相，互为因。大慧！现识以不思议熏变为因。分别事识以分别境界及无始戏论习气为因。

tatra sarvendriyavijñānanirodho mahāmate yad utālayavijñānasyābhūtaparikalpavāsanāvaicitryanirodhaḥ | eṣa hi mahāmate lakṣaṇanirodhaḥ | prabandhanirodhaḥ punar mahāmate yasmāc ca pravartate | yasmād iti mahāmate yad āśrayeṇa yad ālambanena ca | tatra yad āśrayam anādikālaprapañcadauṣṭhulyavāsanā yad ālambanaṃ svacittadṛśyavijñānaviṣaye vikalpāḥ | tadyathā mahāmate mṛtparamāṇubhyo mṛtpiṇḍo na cānyo nānanyas tathā suvarṇaṃ bhūṣaṇāt | yadi ca mahāmate mṛtpiṇḍo mṛtparamāṇubhyo ’nyaḥ syāt tair nārabdhaḥ syāt | sa cārabdhas tair mṛtparamāṇubhiḥ tasmān nānyaḥ | athānanyaḥ syāt mṛtpiṇḍaparamāṇvoḥ pratibhāgo na syāt | evam eva mahāmate pravṛttivijñānāny ālayavijñānajātilakṣaṇād anyāni syur anālayavijñānahetukāni syuḥ | athānanyāni pravṛttivijñānanirodhe ālayavijñānavirodhaḥ syāt sa ca na bhavati svajātilakṣaṇanirodhaḥ | tasmān mahāmate na svajātilakṣaṇanirodho vijñānānāṃ kiṃ tu karmalakṣaṇanirodhaḥ | svajātilakṣaṇe punar nirudhyamāne ālayavijñānanirodhaḥ syāt | ālayavijñāne punar nirudhyamāne nirviśiṣṭas tīrthakarocchedavādenāyaṃ vādaḥ syāt | tīrthakarāṇāṃ mahāmate ayaṃ vādo yaduta viṣayagrahaṇoparamād vijñānaprabandhoparamo bhavati | vijñāna prabandhoparamādanādikālaprabandhavyucchittiḥ syāt | kāraṇataś ca mahāmate tīrthakarāḥ prabandhapravṛttiṃ varṇayanti | na cakṣurvijñānasya rūpālokasamudayata utpattiṃ varṇayanti anyatra kāraṇataḥ | kāraṇaṃ punar mahāmate pradhānapuruṣeśvarakālāṇupravādāḥ ||

【实译】“大慧！阿赖耶识虚妄分别种种习气灭，即一切根识灭，是名相灭。大慧！相续灭者，谓所依因灭及所缘灭，即相续灭。所依因者，谓无始戏论虚妄习气。所缘者，谓自心所见分别境界。大慧！譬如泥团与微尘非异非不异，金与庄严具亦如是。大慧！若泥团与微尘异者，应非彼成，而实彼成，是故不异。若不异者，泥团微尘应无分别。大慧！转识、藏识若异者，藏识非彼因。若不异者，转识灭，藏识亦应灭，然彼真相不灭。大慧！识真相不灭，但业相灭。若真相灭者，藏识应灭。若藏识灭者，即不异外道断灭论。大慧！彼诸外道作如是说：取境界相续识灭，即无始相续识灭。大慧！彼诸外道说相续识从作者生，不说眼识依色光明和合而生，唯说作者为生因故。作者是何？彼计胜性、丈夫、自在、时及微尘为能作者。

punar aparaṃ mahāmate saptavidho bhāvasvabhāvo bhavati yaduta samudayasvabhāvo bhāvasvabhāvo lakṣaṇasvabhāvo mahābhūtasvabhāvo hetusvabhāvaḥ pratyayasvabhāvo niṣpattisvabhāvaś ca saptamaḥ ||

【实译】“复次，大慧！有七种自性，所谓集自性，性自性，相自性，大种自性，因自性，缘自性，成自性。

punar aparaṃ mahāmate saptavidhaḥ paramārtho yaduta cittagocaro jñānagocaraḥ prajñāgocaro dṛṣṭidvayagocaro dṛṣṭidvayātikrāntagocaraḥ sutabhūmyanukramaṇagocaras tathāgatasya pratyātmagatigocaraḥ ||

【实译】“复次，大慧！有七种第一义，所谓心所行，智所行，二见所行，超二见所行，超子地所行，如来所行，如来自证圣智所行。

etan mahāmate atītānāgatapratyutpannānāṃ tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ bhāvasvabhāvaparamārthahṛdayaṃ yena samanvāgatās tathāgatā laukikalokottaratamān dharmānār yeṇa prajñācakṣuṣā svasāmānyalakṣaṇapatitān vyavasthāpayanti | tathā ca vyavasthāpayanti yathā tīrthakaravādakudṛṣṭisādhāraṇā na bhavanti | kathaṃ ca mahāmate tīrthakaravādakudṛṣṭisādhāraṇā bhavanti yaduta svacittaviṣayavikalpadṛṣṭyanavabodhanād vijñānānām | svacittadṛśyamātrānavatāreṇa mahāmate bālapṛthagjanā bhāvābhāvasvabhāvaparamārtha dṛṣṭidvayavādino bhavanti ||

【实译】“大慧！此是过去、未来、现在一切如来、应、正等觉法自性第一义心。以此心，成就如来世间、出世间最上法。以圣慧眼，入自共相种种安立。其所安立不与外道恶见共。大慧！云何为外道恶见？谓不知境界自分别现，于自性第一义，见有见无而起言说。

punar aparaṃ mahāmate vikalpabhavatrayaduḥkhavinivartanam ajñānatṛṣṇākarmapratyayavinivṛttiṃ svacittadṛśyamāyāviṣayānudarśanaṃ bhāṣiṣye | ye kecin mahāmate śramaṇā vā brāhmaṇā vābhūtvā śraddhā hetuphalābhivyaktidravyaṃ ca kālāvasthitaṃ pratyayeṣu ca skandhadhātvāyatanānām utpādasthitiṃ cecchanti bhūtvā ca vyayam te mahāmate saṃtatikriyotpādabhaṅgabhavanirvāṇamārgakarmaphalasatyavināśocchedavādino bhavanti | tat kasya hetor yad idaṃ pratyakṣānupalabdher ādyadarśanābhāvāt | tadyathā mahāmate ghaṭakapālābhāvo ghaṭakṛtyaṃ na karoti nāpi dagdhabījam aṅkurakṛtyaṃ karoti | evam eva mahāmate ye skandhadhātvāyatanabhāvā niruddhā nirudhyante nirotsyante svacittadṛśyavikalpadarśanāhetutvān nāsti nairantaryapravṛttiḥ ||

【实译】“大慧！我今当说，若了境如幻自心所现，则灭妄想三有苦及无知爱业缘。大慧！有诸沙门、婆罗门，妄计非有及有于因果外显现诸物，依时而住，或计蕴、界、处依缘生住，有已即灭。大慧！彼于若相续、若作用、若生、若灭、若诸有、若涅槃、若道、若业、若果、若谛，是破坏断灭论。何以故？不得现法故，不见根本故。大慧！譬如瓶破不作瓶事，又如燋种不能生牙，此亦如是。若蕴、界、处法已、现、当灭，应知此则无相续生，以无因故，但是自心虚妄所见。

yadi punar mahāmate abhūtvā śraddhā vijñānānāṃ trisaṃgatipratyayakriyāyogenotpattir abhaviṣyad asatām api mahāmate kūrmaromnām utpattir abhaviṣyat sikatābhyo vā tailasya | pratijñāhānir niyamanirodhaś ca mahāmate prasajyate kriyākarmakaraṇavaiyarthyaṃ ca sadasato bruvataḥ | teṣām api mahāmate trisaṃgatipratyayakriyāyogenopadeśo vidyate hetuphalasvalakṣaṇatayātītānāgatapratyutpannāsatsallakṣaṇāstitāṃ yuktyāgamais tarkabhūmau vartamānā svadṛṣṭidoṣavāsanatayā nirdekṣyanti | evam eva mahāmate bālapṛthagjanāḥ kudṛṣṭidaṣṭā viṣamamatayo ’jñaiḥ praṇītaṃ sarvapraṇītam iti vakṣyanti ||

【实译】“复次，大慧！若本无有，识三缘合生，龟应生毛，沙应出油，汝宗则坏，违决定义，所作事业悉空无益。大慧！三合为缘是因果性可说为有，过、现、未来从无生有，此依住觉想地者，所有理教及自恶见熏习余气，作如是说。大慧！愚痴凡夫恶见所噬，邪见迷醉，无智妄称一切智说。

ye punar anye mahāmate śramaṇā vā brāhmaṇā vā niḥsvabhāvaghanālātacakragandharvanagarānutpādamāyāmarīcyudakacandrasvapnasvabhāvabāhyacittadṛśyavikalpānādikālaprapañcadarśanena svacittavikalpapratyayavinivṛttirahitāḥ parikalpitābhidhānalakṣyalakṣaṇābhidheyarahitā dehabhogapratiṣṭhāsamālayavijñānaviṣayagrāhyagrāhakavisaṃyuktaṃ nirābhāsagocaram utpādasthitibhaṅgavarjyaṃ svacittotpādānugataṃ vibhāvayiṣyanti nacirāt te mahāmate bodhisattvā mahāsattvāḥ saṃsāranirvāṇasamatāprāptā bhaviṣyanti | mahākaruṇopāyakauśalyānābhogagatena mahāmate prayogena sarvasattvamāyāpratibimbasamatayānārabdhapratyayatayādhyātmabāhyaviṣayavimuktatayā cittabāhyādarśanatayānimittādhiṣṭhānānugatā anupūrveṇa bhūmikramasamādhiviṣayānugamanatayā traidhātukasvacittatayādhimuktitaḥ prativibhāvayamānā māyopamasamādhiṃ pratilabhante | svacittanirābhāsamātrāvatāreṇa prajñāpāramitāvihārānuprāptā utpādakriyāyogavirahitāḥ samādhivajrabimbopamaṃ tathāgatakāyānugataṃ tathatānirmāṇānugataṃ balābhijñāvaśitākṛpākaruṇopāyamaṇḍitaṃ sarvabuddhakṣetratīrthyāyatanopagataṃ cittamanomanovijñānarahitaṃ parāvṛttyānuśrayānupūrvakaṃ tathāgatakāyaṃ mahāmate te bodhisattvāḥ pratilapsyante | tasmāt tarhi mahāmate bodhisattvair mahāsattvais tathāgatakāyānugamena pratilābhinā skandhadhātvāyatanacittahetupratyayakriyāyogotpādasthitibhaṅgavikalpaprapañcarahitair bhavitavyaṃ cittamātrānusāribhiḥ ||

【实译】“大慧！复有沙门、婆罗门，观一切法皆无自性，如空中云，如旋火轮，如乾闼婆城，如幻，如焰，如水中月，如梦所见，不离自心，由无始来虚妄见故，取以为外。作是观已，断分别缘，亦离妄心所取名义，知身及物并所住处一切皆是藏识境界，无能所取及生、住、灭，如是思维恒住不舍。大慧！此菩萨摩诃萨不久当得生死涅槃二种平等，大悲，方便，无功用行，观众生如幻如影，从缘而起，知一切境界离心无得，行无相道，渐升诸地，住三昧境，了达三界皆唯自心，得如幻定，绝众影像，成就智慧，证无生法，入金刚喻三昧，当得佛身，恒住如如，起诸变化，力、通、自在，大慧！方便以为严饰，游众佛国，离诸外道及心意识，转依次第成如来身。大慧！菩萨摩诃萨欲得佛身，应当远离蕴、界、处、心、因缘、所作、生、住、灭法戏论分别，但住心量。

anādikālaprapañcadauṣṭhulyavikalpavāsanahetukaṃ tribhavaṃ paśyato nirābhāsabuddhabhūmyanutpādasmaraṇatayā pratyātmāryadharmagatiṃgataḥ svacittavaśavarty anābhogacaryāgatiṃgato viśvarūpamaṇisadṛśaḥ sūkṣmaiḥ sattvacittānupraveśakair nirmāṇavigrahaiś cittamātrāvadhāraṇatayā bhūmikramānusaṃdhau pratiṣṭhāpayati | tasmāt tarhi mahāmate bodhisattvena mahāsattvena svasiddhāntakuśalena bhavitavyam ||

【实译】“观察三有无始时来妄习所起，思维佛地无相无生，自证圣法，得心自在，无功用行，如如意宝，随宜现身，令达唯心，渐入诸地。是故，大慧！菩萨摩诃萨于自悉檀应善修学。”

经文分段

2-1　　2-2　　2-3　　2-4　　2-5　　2-6　　2-7　　2-8