L2:无常品第三之一/梵
无常品第三之一
atha khalu bhagavān punar api mahāmatiṃ bodhisattvaṃ mahāsattvam etad avocat | manomayakāyagatiprabhedanayalakṣaṇaṃ mahāmate upadekṣyāmi | tac chṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | triprakāro mahāmate kāyo manomayaḥ | katamas triprakāro yaduta samādhisukhasamāpattimanomayo dharmasvabhāvāvabodhamanomayo nikāyasahajasaṃskārakriyāmanomayaś ca | prathamottarottarabhūmilakṣaṇaparijñānād adhigacchanti yoginaḥ | tatra katamo mahāmate samādhisukhasamāpattimanomayaḥ kāyo yaduta tricaturthapañcamyāṃ bhūmau svacittavividhavivekavihāreṇa cittodadhipravṛttitaraṅgavijñānalakṣaṇasukhasamāpattimanaso ’pravṛttiḥ svacittadṛśyaviṣayābhāvābhāvaparijñānān manaso manomayaḥ kāya ity ucyate | tatra dharmasvabhāvāvabodhamanomayaḥ kāyaḥ katamo yadutāṣṭamyāṃ bhūmau māyādidharmanirābhāsapravicayāvabodhena cittāśrayaparāvṛttasya māyopamasamādhipratilambhādanyeṣāṃ ca samādhimukhānāṃ pratilambhād anekalakṣaṇavaśitābhijñākusumitaṃ manojavasadṛśaṃ māyāsvapnabimbaprakhyam abhautikaṃ bhūtabhautikasadṛśaṃ sarvarūpavicitrāṅgasamuditaṃ sarvabuddhakṣetraparṣanmaṇḍalānugataṃ kāyaṃ dharmasvabhāvagatiṃgatatvān manomaya ity ucyate | tatra nikāyasahajasaṃskārakriyāmanomayaḥ kāyaḥ katamo yaduta sarvabuddhadharmapratyātmādhigamasukhalakṣaṇāvabodhān nikāyasahajasaṃskārakriyāmanomaya ity ucyate | atra te mahāmate kāyatrayalakṣaṇapravicayāvabodhe yogaḥ karaṇīyaḥ ||
tatredam ucyate |
na me yānaṃ mahāyānaṃ na ghoṣo na ca akṣarāḥ |
na satyā na vimokṣā vai na nirābhāsagocaram || 1 ||
kiṃ tu yānaṃ mahāyānaṃ samādhivaśavartitā |
kāyo manomayaś citro vaśitāpuṣpamaṇḍitaḥ || 2 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | pañcānantaryāṇi bhagavatā nirdiṣṭāni | katamāni tāni bhagavan pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vāvīciko bhavati | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān etad avocat | tatra mahāmate pañcānantaryāṇi katamāni yaduta mātṛpitrarhadvadhasaṃghabhedās tathāgatakāye duṣṭacittarudhirotpādaś ca ||
tatra mahāmate mātā katamā sattvānām yaduta tṛṣṇā paunarbhavikī nandīrāgasahagatā mātṛtvenottiṣṭhate | avidyā pitṛtvenāyatanagrāmasyotpattaye | anayor ubhayor mātāpitror atyantamūlopacchedān mātṛpitṛvadho bhavati | tatrānuśayānām ariprakhyāṇāṃ mūṣikāviṣavatprakopadharmiṇām atyantasamuddhātād arhadvadho bhavati | tatra saṃghabhedaḥ katamo yaduta bhinnānyonyalakṣaṇasya skandhasaṃghātasyātyantamūlopaghātāt saṃghabheda ity ucyate | svasāmānyabāhyasvacittadṛśyamātrāvabodhakānāṃ mahāmate aṣṭānāṃ vijñānakāyānāṃ vimokṣatrayānāsravaduṣṭavikalpenātyantopaghātād vijñānabuddhasya duṣṭacittarudhirotpādanād ānantaryakārīty ucyate | etāni mahāmate ādhyātmikāni pañcānantaryāṇi yāny adhyāpadya kulaputro vā kuladuhitā vānantaryakārī bhavaty abhisamitadharmaḥ ||
punar aparaṃ mahāmate bāhyāni te ānantaryāṇyupadekṣyāmi yairupadiṣṭais tvaṃ cānye ca bodhisattvā anāgate ’dhvani saṃmohaṃ na gamiṣyanti | tatra katamāni tāni yaduta yāni deśanāpāṭhe ’nusaṃvarṇitānyānantaryāṇi yānyadhyāpadya tisṝṇāṃ vimuktīnāmanyatarānyatarasyāṃ nābhisametā bhavanti anyatra nirmitādhiṣṭhānābhisamayāt | nirmitādhiṣṭhānaśrāvako hi mahāmate bodhisattvādhiṣṭhānena vā tathāgatādhiṣṭhānena vā yasya kasyacid anyasyānantaryakāriṇaḥ kaukṛtyaṃ tasya kaukṛtyadṛṣṭivinivartanārthaṃ nikṣiptadhurasya kaukṛtyadṛṣṭyabhāvārtham | punar api protsāhanāṃ kariṣyata iti kṛtvā nirmitādhiṣṭhānābhisamayaḥ pradarśyate mayā | nāstyekāntena mahāmate ānantaryakāriṇo ’bhisamayaḥ anyatra svacittadṛśyabhāvanāmātratāvabodhāddehabhogapratiṣṭhāgativikalpātmātmīyagrāhaviviktadarśanāt kadācit karhicit kalyāṇamitramāsādyānyagatisaṃdhau svavikalpadoṣairvim ucyate ||
tatredam ucyate |
tṛṣṇā hi mātā ity uktā avidyā ca pitā tathā |
viṣayāvabodhād vijñānaṃ buddha ity upadiśyate || 3 ||
arhanto hy anuśayāḥ pañca saṃghāḥ skandhakadambakaḥ |
nirantarāntaracchedāt karmasyānantaraṃ bhavet || 4 ||
punar api mahāmatir āha | deśayatu me bhagavān buddhānāṃ bhagavatāṃ kathaṃ bhagavān buddhānāṃ buddhatā bhavati | bhagavān āha | dharmapudgalanairātmyāvabodhān mahāmate āvaraṇadvayaparijñānāvabodhāc ca cyutidvayādhigamāt kleśadvayaprahāṇāc ca mahāmate buddhānāṃ bhagavatāṃ buddhatā bhavati | eteṣām eva mahāmate dharmāṇām adhigamāc chrāvakapratyekabuddhasaṃbuddhatā bhavati | ata etasmān mahāmate ekayānaṃ deśayāmi ||
tatredam ucyate |
nairātmyasya dvayaṃ kleśās tathaivāvaraṇadvayam |
acintyapariṇāminyāś cyuter lābhāt tathāgataḥ || 5 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | kiṃ saṃdhāya bhagavatā parṣanmadhyagatena vāgbhāṣitā | aham eva sarvabuddhā ye ’tītā jātakopapattivaicitryaṃ ca | aham eva ca tena kālena tena samayena rājā māndhātā | gajaḥ śuka indro vyāsaḥ sunetra ity evam ādyāni bhagavatā jātakaśatasahasrāṇy upadiṣṭāni | bhagavān āha | caturvidhāṃ samatāṃ saṃdhāya mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti yadutāham eva tena kālena tena samayena krakucchandaḥ kanakamuniḥ kāśyapaś cābhavam | katamāṃ caturvidhasamatāṃ saṃdhāya yadutākṣarasamatāṃ vāksamatāṃ dharmasamatāṃ kāyasamatāṃ ca | imāṃ mahāmate caturvidhāṃ samatāṃ saṃdhāya tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti | tatra mahāmate katarākṣarasamatā yaduta yair akṣarair mama nāma buddha iti tair evākṣarais teṣāṃ buddhānāṃ bhagavatāṃ tāny akṣarāṇi mahāmate nirviśiṣṭāny akṣarāṇy akṣarasvabhāvatvena | iyaṃ mahāmate akṣarasamatā | tatra mahāmate katamā vāksamatā tathāgatānām arhatāṃ samyaksaṃbuddhānām yaduta mamāpi catuṣṣaṣṭyākāro brahmasvararutaghoṣavāgvikalpaḥ pravartate teṣām api mahāmate tathāgatānām arhatāṃ samyaksaṃbuddhānām evam eva catuṣṣaṣṭyākāro brahmasvararutaghoṣo vāgvikalpaḥ pravartate ’nūnānadhikā nirviśiṣṭāḥ kalaviṅkabrahmasvararutaghoṣasvabhāvena | tatra katamā kāyasamatā yadutāhaṃ ca te ca tathāgatā arhantaḥ samyaksaṃbuddhā dharmakāyena ca rūpalakṣaṇānuvyañjanakāyena ca samā nirviśiṣṭā anyatra vaineyavaśamupādāya | tatra tatra sattvagativiśeṣeṇa tathāgatā rūpavaicitryam ādarśayanti | tatra dharmasamatā mahāmate katamā yaduta te ca ahaṃ ca saptatriṃśatāṃ bodhipakṣyāṇāṃ dharmāṇām adhigantāraḥ | imāṃ mahāmate caturvidhāṃ samatāṃ saṃdhāya tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti ||
tatredam ucyate |
kāśyapaḥ krakuchandaś ca konākamunir apy aham |
bhāṣāmi jinaputrāṇāṃ samatāyāṃ samudgataḥ || 6 ||
punar api mahāmatir āha | yad idam uktaṃ bhagavatā | yāṃ ca rātriṃ tathāgato ’bhisaṃbuddho yāṃ ca rātriṃ parinirvāsyati atrāntara ekam apy akṣaraṃ tathāgatena nodāhṛtam na pravyāhariṣyati avacanaṃ buddhavacanam iti tat kim idaṃ saṃdhāyoktaṃ tathāgatenārhatā samyaksaṃbuddhenāvacanaṃ buddhavacanam iti | bhagavān āha | dharmadvayaṃ mahāmate saṃdhāya mayaitad uktam | katamad dharmadvayam yaduta pratyātmadharmatāṃ ca saṃdhāya paurāṇasthitidharmatāṃ ca | idaṃ mahāmate dharmadvayaṃ saṃdhāyedam uktaṃ mayā | tatra svapratyātmadharmatānusaṃdhiḥ katamat tais tathāgatair adhigataṃ tan mayāpy adhigatam anūnam anadhikaṃ svapratyātmagatigocaraṃ vāgvikalparahitam akṣaragatidvayavinirmuktam | tatra paurāṇasthitidharmatā katamā yaduta paurāṇam idaṃ mahāmate dharmatāvanme hiraṇyarajatamuktākaravan mahāmate dharmadhātusthititā | utpādādvā tathāgatānām anutpādādvā tathāgatānāṃ sthitaivaiṣāṃ dharmāṇāṃ dharmatā dharmasthititā dharmaniyāmatā | paurāṇanagarapathavan mahāmate | tadyathā mahāmate kaścid eva puruṣo ’ṭavyāṃ paryaṭan paurāṇaṃ nagaram anupaśyed avikalapathapraveśam | sa taṃ nagaram anupraviśet | tatra praviśya pratiniviśya nagaraṃ nagarakriyāsukham anubhavet | tat kiṃ manyase mahāmate api nu tena puruṣeṇa sa panthā utpādito yena pathā taṃ nagaram anupraviṣṭo nagaravaicitryaṃ ca [anubhūtam] āha | no bhagavan | bhagavān āha | evam eva mahāmate yan mayā taiś ca tathāgatair adhigataṃ | sthitaivaiṣā dharmatā dharmasthititā dharmaniyāmatā tathatā bhūtatā satyatā | ata etasmāt kāraṇān mahāmate mayedam uktam | yāṃ ca rātriṃ tathāgato ’bhisaṃbuddho yāṃ ca rātriṃ parinirvāsyati atrāntara ekam apy akṣaraṃ tathāgatena nodāhṛtaṃ nodāhariṣyati ||
tatredam ucyate |
yasyāṃ ca rātryāṃ dhigamo yasyāṃ ca parinirvṛtaḥ |
etasmin nantare nāsti mayā kiṃcit prakāśitam || 7 ||
pratyātmadharmasthititāṃ saṃdhāya kathitaṃ mayā |
taiś ca buddhair mayā caiva na ca kiṃcid viśeṣitam || 8 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam adhyeṣate sma | deśayatu me bhagavān nastyastitvalakṣaṇaṃ sarvadharmāṇāṃ yathāhaṃ cānye ca bodhisattvā mahāsattvā nāstyastitvavarjitāḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeran | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavān etad avocat | dvayaniśrito ’yaṃ mahāmate loko yadutāstitvaniśritaś ca nāstitvaniśritaś ca | bhāvābhāvacchandadṛṣṭipatitaś cāniḥśaraṇe niḥśaraṇ abuddhiḥ | tatra mahāmate katham astitvaniśrito loko yaduta vidyamānair hetupratyayair loka utpadyate nāvidyamānair vidyamānaṃ cotpadyamānam utpadyate nāvidyamānam | sa caivaṃ bruvan mahāmate bhāvānām astitvahetupratyayānāṃ lokasya ca hetvastivādī bhavati | tatra mahāmate kathaṃ nāstitvaniśrito bhavati yaduta rāgadveṣamohābhyupagamaṃ kṛtvā punar api rāgadveṣamohabhāvābhāvaṃ vikalpayati | yaś ca mahāmate bhāvānām astitvaṃ nābhyupaiti bhāvalakṣaṇaviviktatvāt yaś ca buddhaśrāvakapratyekabuddhānāṃ rāgadveṣamohān nābhyupaiti bhāvalakṣaṇavinirmuktatvād vidyante neti | katamo ’tra mahāmate vaināśiko bhavati | mahāmatir āha | ya eṣa bhagavann abhyupagamya rāgadveṣamohān na punar abhyupaiti | bhagavān āha | sādhu sādhu mahāmate sādhu khalu punas tvaṃ mahāmate yas tvam evaṃ prabhāṣitaḥ | kevalaṃ mahāmate na rāgadveṣamohabhāvābhāvād vaināśiko bhavati | buddhaśrāvakapratyekabuddhavaināśiko ’pi bhavati | tat kasya hetor yadutādhyātmabahirdhānupalabdhitvāc ca kleśānām na hi mahāmate rāgadveṣamohā adhyātmabahirdhopalabhyante ’śarīratvāt | anabhyupagamatvāc ca mahāmate rāgadveṣamohābhāvānāṃ buddhaśrāvakapratyekabuddhavaināśiko bhavati | prakṛtivimuktāste buddhaśrāvakapratyekabuddhā bandhyabandhahetvabhāvāt | bandhye sati mahāmate bandho bhavati bandhahetuś ca | evam api bruvan mahāmate vaināśiko bhavati | idaṃ mahāmate nāstyastitvasya lakṣaṇam | idaṃ ca mahāmate saṃdhāyoktaṃ mayā varaṃ khalu sumerumātrā pudgaladṛṣṭirna tveva nāstyastitvābhimānikasya śūnyatādṛṣṭiḥ | nāstyastitvābhimāniko hi mahāmate vaināśiko bhavati | svasāmānyalakṣaṇadṛṣṭipatitāśayaḥ svacittadṛśyamātrābhāvān na pratijānann apratijñānād bāhyabhāvānityadarśanāt kṣaṇaparaṃparābhedabhinnāni skandhadhātvāyatanāni saṃtatiprabandhena vinivṛtya vinivartanta iti kalpākṣararahitāni prativikalpayan punar api vaināśiko bhavati ||
tatredam ucyate |
astināstītyubhāv antau yāvac cittasya gocaraḥ |
gocareṇa niruddhena samyakcittaṃ nirudhyate || 9 ||
viṣaye grahaṇābhāvān nirodho na ca nāsti ca |
vidyate tathatāvastu āryāṇāṃ gocaro yathā || 10 ||
abhūtvā yasya utpādo bhūtvā vāpi vinaśyati |
pratyayaiḥ sadasac cāpi na te me śāsane sthitāḥ || 11 ||
na tīrthakair na buddhaiś ca na mayā na ca kenacit |
pratyayaiḥ sādhyate ’stitvaṃ kathaṃ nāsti bhaviṣyati || 12 ||
kena prasādhitāstitvaṃ pratyayair yasya nāstitā |
utpādavādadurdṛṣṭyā nāstyastīti vikalpyate || 13 ||
yasya notpadyate kiṃcin na ca kiṃcin nirudhyate |
tasyāstināsti nopaiti viviktaṃ paśyato jagat || 14 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam adhyeṣate | deśayatu me bhagavān deśayatu me sugato deśayatu me tathāgato ’rhan samyaksaṃbuddho vadatāṃ variṣṭhaḥ siddhāntanayalakṣaṇam yena siddhāntanayalakṣaṇena suprativibhāgaviddhenāhaṃ ca anye ca bodhisattvā mahāsattvāḥ siddhāntanayalakṣaṇagatiṃgatāḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyante ‘parapraṇeyāś ca bhaviṣyanti sarvatārkikatīrthakarāṇām | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | dvividhaṃ mahāmate siddhāntanayalakṣaṇaṃ sarvaśrāvakapratyekabuddhabodhisattvānāṃ yaduta siddhāntanayaś ca deśanānayaś ca | tatra siddhāntanayo mahāmate yaduta pratyātmādhigamaviśeṣalakṣaṇaṃ vāgvikalpākṣararahitam anāsravadhātugatiprāpakaṃ pratyātmagatibhūmigatisvalakṣaṇaṃ sarvatarkatīrthyamāravarjitam | vinihatya ca tāṃs tīrthyamārān pratyātmagatir virājate | etan mahāmate siddhāntanayalakṣaṇam | tatra deśanānayaḥ katamaḥ yaduta navāṅgaśāsanavicitropadeśo ’nyānanyasadasatpakṣavarjitaḥ upāyakuśalavidhipūrvakaḥ sattveṣu darśanāvatāraḥ | yad yenādhim ucyate tat tasya deśayet | etan mahāmate deśanānayalakṣaṇam | atra mahāmate tvayā anyaiś ca bodhisattvair mahāsattvair yogaḥ karaṇīyaḥ ||
tatredam ucyate |
siddhāntaś ca nayaś cāpi pratyātmaśāsanaṃ ca vai |
ye paśyanti vibhāgajñā na te tarkavaśaṃ gatāḥ || 15 ||
na bhāvo vidyate satyaṃ yathā bālair vikalpyate |
abhāvena tu vai mokṣaṃ kathaṃ necchanti tārkikāḥ || 16 ||
utpādabhaṅgasaṃbaddhaṃ saṃskṛtaṃ pratipaśyataḥ |
dṛṣṭidvayaṃ prapuṣṇanti na paśyanti viparyayāt || 17 ||
ekam eva bhavet satyaṃ nirvāṇaṃ manavarjitam[1] |
kadalīskandhamāyābhaṃ lokaṃ paśyed vikalpitam || 18 ||
rāgo na vidyate dveṣo mohaś cāpi na pudgalaḥ |
tṛṣṇāyā hy uditāḥ skandhā vidyante svapnasādṛśāḥ || 19 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam adhyeṣate sma | deśayatu me bhagavān deśayatu me sugato abhūtaparikalpasya lakṣaṇam | kathaṃ kiṃ kena kasya bhagavan abhūtaparikalpaḥ pravartamānaḥ pravartate ‘bhūtaparikalpo ’bhūtaparikalpa iti bhagavann ucyate | katamas yaitad bhagavan dharmasyādhivacanaṃ yadutābhūtaparikalpa iti kiṃ vā prativikalpayann abhūtaparikalpo bhavati bhagavān āha | sādhu sādhu mahāmate | sādhu khalu punas tvaṃ mahāmate yat tvam etam artham adhyeṣitavyaṃ manyase | bahujanahitāya tvaṃ mahāmate pratipanno bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | arthavividhavaicitryābhūtaparikalpābhiniveśān mahāmate vikalpaḥ pravartamānaḥ pravartate | nṛṇāṃ grāhyagrāhakābhiniveśābhiniviṣṭānāṃ ca mahāmate svacittadṛśyamātrānavadhāritamatīnāṃ ca sadasaddṛṣṭipakṣapatitānāṃ ca mahāmate tīrthakaradṛṣṭiprativikalpavāsanāpratipuṣṭānāṃ bāhyavicitrārthopalambhābhiniveśāc cittacaittakalāpo vikalpasaṃśabditaḥ pravartamānaḥ pravartate ātmātmīyābhiniveśāt | mahāmatir āha | tadyadi bhagavann arthavividhavaicitryābhūtaparikalpābhiniveśān nṛṇāṃ vikalpaḥ pravartamānaḥ pravartate sadasaddṛṣṭipakṣapatitānāṃ grāhyagrāhakatīrthakaradṛṣṭiprativikalpapuṣṭānāṃ bāhyavicitrārthopalambhābhiniveśāc cittacaittakalāpo vikalpasaṃśabditaḥ svacittadṛśyamātrānavabodhāt santāsantavicitrabhāvābhiniveśāt pravartamānaḥ pravartate | tadyathaiva bhagavan bāhyārthavicitralakṣaṇaḥ sadasatpakṣapatitalakṣaṇo bhāvābhāvavivikto dṛṣṭilakṣaṇavinivṛttaḥ tathaiva bhagavan paramārthapramāṇendriyāvayavadṛṣṭāntahetulakṣaṇavinivṛttaḥ | tat kathaṃ bhagavann ekatra vicitravikalpo ’bhūtārthavicitrabhāvābhiniveśaṃ prativikalpayan pravartate | na punaḥ paramārthalakṣaṇābhiniveśaṃ prativikalpayan pravartate vikalpaḥ nanu bhagavan viṣamahetuvādas tava prasajyata ekatra pravartate ekatra neti bruvataḥ sadasatpakṣāśrayābhiniveśaś cābhūtaprativikalpadṛṣṭipravṛttiṃ bruvato vividhamāyāṅgapuruṣavaicitryān niṣpannaikarūpavat prativikalpayan vikalpena lakṣaṇavaicitryabhāvābhāvaṃ ca vikalpasya vinivṛtter lokāyatikadṛṣṭyāśayapatitaś ca | bhagavān āha | na hi mahāmate vikalpaḥ pravartate nivartate vā | tat kasya hetor yaduta sadasato vikalpasyāpravṛttitvādbāhyadṛśyabhāvābhāvāt svacittadṛśyamātrāvabodhān mahāmate vikalpo na pravartate na nivartate | anyatra mahāmate bālānāṃ svacittavaicitryavikalpakalpitatvāt | kriyāpravṛttipūrvako vikalpo vaicitryabhāvalakṣaṇābhiniveśāt pravartata iti vadāmi | kathaṃ khalu mahāmate bālapṛthagjanāḥ svavikalpacittamātrāvabodhād ātmātmīyābhivinivṛttadṛṣṭayaḥ kāryakāraṇapratyayavinivṛttadoṣāḥ svacittamātrāvabodhāt parāvṛttacittāśrayāḥ sarvāsu bhūmiṣu kṛtavidyās tathāgatasvapratyātmagatigocaraṃ pañcadharmasvabhāvavastudṛṣṭivikalpavinivṛttiṃ pratilabheran | ata etasmāt kāraṇān mahāmate idam ucyate mayā | vikalpo ’bhūtārthavaicitryād abhiniveśāt pravartate svavikalpavaicitryārthayathābhūtārthaparijñānād vimucyata iti ||
tatredam ucyate |
kāraṇaiḥ pratyayaiś cāpi yeṣāṃ lokaḥ pravartate |
cātuṣkoṭikayā yuktā na te mannayakovidāḥ || 20 ||
asan na jāyate loko na san na sadasan kvacit |
pratyayaiḥ kāraṇaiś cāpi yathā bālair vikalpyate || 21 ||
na san nāsan na sadasad yadā lokaṃ prapaśyati |
tadā vyāvartate cittaṃ nairātmyaṃ cādhigacchati || 22 ||
anutpannāḥ sarvabhāvā yasmāt pratyayasaṃbhavāḥ |
kāryaṃ hi pratyayāḥ sarve na kāryāj jāyate bhavaḥ || 23 ||
kāryān na jāyate kāryaṃ dvitvaṃ kārye prasajyate |
na ca dvitvaprasaṅgena kāryād bhāvopalabhyate || 24 ||
ālambālambyavigataṃ yadā paśyati saṃskṛtam |
niścitaṃ cittamātraṃ hi cittamātraṃ vadāmy aham || 25 ||
mātrā svabhāvasaṃsthānaṃ pratyayair bhāvavarjitam |
niṣṭhābhāvaḥ paraṃ brahma etāṃ mātrāṃ vadāmy aham || 26 ||
prajñaptisatyato hy ātmā dravyasan na hi vidyate |
skandhānāṃ skandhatā tadvat prajñaptyā na tu dravyataḥ || 27 ||
caturvidhā vai samatā lakṣaṇaṃ hetubhāvajam |
nairātmyasamatā caiva caturthaṃ yogayoginām || 28 ||
vyāvṛttiḥ sarvadṛṣṭīnāṃ kalpyakalpanavarjitā |
anupalambho hy ajātiś ca cittamātraṃ vadāmy aham || 29 ||
na bhāvaṃ nāpi cābhāvaṃ bhāvābhāvavivarjitam |
tathatā cittavinirmuktaṃ cittamātraṃ vadāmy aham || 30 ||
tathatāśūnyatākoṭi nirvāṇaṃ dharmadhātukam |
kāyaṃ manomayaṃ citraṃ cittamātraṃ vadāmy aham || 31 ||
vikalpavāsanābaddhaṃ vicitraṃ cittasaṃbhavam |
bahir ākhyāyate nṛṇāṃ cittamātraṃ hi laukikam || 32 ||
dṛśyaṃ na vidyate bāhyaṃ cittaṃ citraṃ hi dṛśyate |
dehabhogapratiṣṭhānaṃ cittamātraṃ vadāmy aham || 33 ||
atha khalu mahāmatir bodhisattvo mahāsattvo bhagavantam etad avocat | yat punar etad uktaṃ bhagavatā | yathārutārthagrahaṇaṃ na kartavyaṃ bodhisattvena mahāsattvenānyaiś ceti | kathaṃ ca bhagavan bodhisattvo mahāsattvo yathārutārthagrāhī na bhavati kiṃ ca rutam ko ’rthaḥ | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | tatra rutaṃ mahāmate katamat | yaduta vāgakṣarasaṃyogavikalpo dantahanutālujihvauṣṭhapuṭaviniḥsṛtaparasparajalpo vikalpavāsanāhetuko rutam ity ucyate | tatrārthaḥ punar mahāmate katamo yaduta śrutacintābhāvānāmay yā prajñayaiko rahogato nirvāṇapuragāmimārgaḥ svabuddhyā vāsanāśrayaparāvṛttipūrvakaḥ svapratyātmagatigocarabhūmisthānāntaraviśeṣārthalakṣaṇagatiṃ pravicārayan bodhisattvo mahāsattvo ’rthakuśalo bhavati || 155
punar aparaṃ mahāmate rutārthakuśalo bodhisattvo mahāsattvo rutam arthād anyannānyad iti samanupaśyati arthaṃ ca rutāt | yadi ca punar mahāmate artho rutād anyaḥ syād arutārthābhivyaktihetukaḥ syāt | sa cārtho rutenānupraviśyate pradīpeneva dhanam | tadyathā mahāmate kaścid eva puruṣaḥ pradīpaṃ gṛhītvā dhanam avalokayed idaṃ me dhanam evaṃ vidham asmin pradeśe iti | evam eva mahāmate vāgvikalparutapradīpena bodhisattvā mahāsattvā vāgvikalparahitāḥ svapratyātmāryagatim anupraviśanti ||
punar aparaṃ mahāmate aniruddhā anutpannāḥ prakṛtiparinirvṛtās triyānam ekayānaṃ ca pañcacittasvabhāvādiṣu yathārutārthābhiniveśaṃ pratītya abhiniveśataḥ samāropāpavādadṛṣṭipatito bhavati | anyathā vyavasthitān anyathā prativikalpayan māyāvaicitryadarśanavikalpanavat | tadyathā mahāmate anyathā hi māyāvaicitryaṃ draṣṭavyam anyathā pratikalpyate bālair na tvāryaiḥ ||
tatredam ucyate |
yathārutaṃ vikalpitvā samāropenti dharmatām |
te ca vai tatsamāropāt patanti narakālaye || 34 ||
na hy ātmā vidyate skandhaiḥ skandhāś caiva hi nātmani |
na te yathā vikalpyante na ca te vai na santi ca || 35 ||
astitvaṃ sarvabhāvānāṃ yathā bālair vikalpyate |
yadi te bhaved yathā dṛṣṭāḥ sarve syus tattvadarśinaḥ || 36 ||
abhāvāt sarvadharmāṇāṃ saṃkleśo nāsti śuddhitaḥ |
na te tathā yathā dṛṣṭā na ca te vai na santi ca || 37 ||
punar aparaṃ mahāmate jñānavijñānalakṣaṇaṃ te upadekṣyāmi yena jñānavijñānalakṣaṇena suprativibhāgaviddhena tvaṃ cānye ca bodhisattvā mahāsattvā jñānavijñānalakṣaṇagatiṃgatāḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyante | tatra mahāmate triprakāraṃ jñānaṃ laukikaṃ lokottaraṃ ca lokottaratamaṃ ca | tatrotpannapradhvaṃsi vijñānam | anutpannapradhvaṃsi jñānam | punar aparaṃ mahāmate nimittānimittapatitaṃ vijñānaṃ nāstyastivaicitryalakṣaṇahetukaṃ ca | nimittānimittavyatikrāntalakṣaṇaṃ jñānam | punar aparaṃ mahāmate upacayalakṣaṇaṃ vijñānam | apacayalakṣaṇaṃ jñānam | tatra trividhaṃ jñānaṃ svasāmānyalakṣaṇāvadhārakaṃ cotpādavyayāvadhārakaṃ ca anutpādānirodhāvadhārakaṃ ca | tatra laukikaṃ jñānaṃ sadasatpakṣābhiniviṣṭānāṃ sarvatīrthakarabālapṛthagjanānāṃ ca | tatra lokottaraṃ jñānaṃ sarvaśrāvakapratyekabuddhānāṃ ca svasāmānyalakṣaṇapatitāśayābhiniviṣṭānām | tatra lokottaratamaṃ jñānaṃ buddhabodhisattvānāṃ nirābhāsadharmapravicayād anirodhānutpādadarśanāt sadasatpakṣavigataṃ tathāgatabhūminairātmyādhigamāt pravartate ||
punar aparaṃ mahāmate asaṅgalakṣaṇaṃ jñānam viṣayavaicitryasaṅgalakṣaṇaṃ ca vijñānam | punar aparaṃ mahāmate trisaṅgatikṣayotpādayogalakṣaṇaṃ[2] vijñānam asaṅgasvabhāvalakṣaṇaṃ jñānam | punar aparaṃ mahāmate aprāptilakṣaṇaṃ jñānaṃ svapratyātmāryajñānagatigocaram apraveśānirgamatvād udakacandravaj jale ||
tatredam ucyate |
cittena cīyate karma jñānena ca vidhīyate |
prajñayā ca nirābhāsaṃ prabhāvaṃ cādhigacchati || 38 ||
cittaṃ viṣayasaṃbaddhaṃ jñānaṃ tarke pravartate |
nirābhāse viśeṣe ca prajñā vai saṃpravartate || 39 ||
cittaṃ manaś ca vijñānaṃ saṃjñāvaikalpavarjitāḥ |
vikalpadharmatāṃ prāptāḥ śrāvakā na jinātmajāḥ || 40 ||
śānte kṣāntiviśeṣe vai jñānaṃ tāthāgataṃ śubham |
saṃjāyate viśeṣārthaṃ samudācāravarjitam || 41 ||
prajñā hi trividhā mahyaṃ āryā yena prabhāvitā |
lakṣaṇaṃ kalpyate yena yaś ca bhāvān vṛṇoti ca || 42 ||
yānadvayavisaṃyuktā prajñā hy abhāvavarjitā |
sadbhāvābhiniveśena śrāvakāṇāṃ pravartate |
cittamātrāvatāreṇa prajñā tāthāgatī matā || 43 ||
punar aparaṃ mahāmate navavidhā pariṇāmavādināṃ tīrthakarāṇāṃ pariṇāmadṛṣṭir bhavati yaduta saṃsthānapariṇāmo lakṣaṇapariṇāmo hetupariṇāmo yuktipariṇāmo dṛṣṭipariṇāma utpādapariṇāmo bhāvapariṇāmaḥ pratyayābhivyaktipariṇāmaḥ kriyābhivyaktipariṇāmaḥ | etā mahāmate navapariṇāmadṛṣṭayo yāḥ saṃdhāya sarvatīrthakarāḥ sadasatpakṣotpādapariṇāmavādino bhavanti ||
tatra mahāmate saṃsthānapariṇāmo yaduta saṃsthānasyānyathābhāvadarśanāt suvarṇasya bhūṣaṇavikṛtivaicitryadarśanavat | tadyathā mahāmate suvarṇaṃ kaṭakarucakasvastyādipariṇāmena pariṇāmyamānaṃ vicitrasaṃsthānapariṇataṃ dṛśyate | na suvarṇaṃ bhāvataḥ pariṇamati | evam eva mahāmate sarvabhāvānāṃ pariṇāmaḥ kaiścit tīrthakarair vikalpyate anyaiś ca kāraṇataḥ | na ca te tathā na cānyathā parikalpam upādāya | evaṃ sarvapariṇāmabhedo draṣṭavyo dadhikṣīramadyaphalapākavat | tadyathā mahāmate evaṃ dadhikṣīramadyaphalādīnām ekaikasya pariṇāmo vikalpasya pariṇāmo vikalpyate tīrthakarair na cātra kaścit pariṇamati sadasatoḥ svacittadṛśyabāhyabhāvābhāvāt evam eva mahāmate bālapṛthagjanānāṃ svacittavikalpabhāvanāpravṛttir draṣṭavyā | nātra mahāmate kaścid dharmaḥ pravartate vā nivartate vā māyāsvapnapravṛttarūpadarśanavat | tadyathā mahāmate svapne pravṛttinivṛttī upalabhyete vandhyāputramṛtajanmavat ||
tatredam ucyate |
pariṇāmaṃ kālasaṃsthānaṃ bhūtabhāvendriyeṣu ca |
antarābhavasaṃgrāhyo ye kalpenti na te budhāḥ || 44 ||
na pratītyasamutpannaṃ lokaṃ kalpenti vai jināḥ |
kiṃ tu pratyaya evedaṃ lokaṃ gandharvasaṃnibham || 45 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantaṃ sarvadharmasaṃdhyarthaparimocanārtham adhyeṣate sma | deśayatu me bhagavān deśayatu me tathāgato ’rhan samyaksaṃbuddhaḥ sarvadharmāṇāṃ saṃdhyasaṃdhilakṣaṇam yena saṃdhyasaṃdhilakṣaṇena suprativibhāgābhividdhenāhaṃ cānye ca bodhisattvā mahāsattvāḥ sarvasaṃdhyasaṃdhyupāyakuśalā yathārutārthābhiniveśasaṃdhau na prapateyuḥ | sarvadharmāṇāṃ saṃdhyasaṃdhikauśalena vāgakṣaraprativikalpanaṃ ca vinihatya buddhyā sarvabuddhakṣetraparṣaccāriṇo balavaśitābhijñādhāraṇīmudrāsumudritā vicitrair nirmāṇakiraṇair daśaniṣṭhāpāde sunibaddhabuddhayo ’nābhogacandrasūryamaṇimahābhūtacaryāgatisamāḥ sarvabhūmiṣu svavikalpalakṣaṇavinivṛttadṛṣṭayaḥ svapnamāyādisarvadharmānudarśanād buddhabhūmyāśrayānupraviṣṭāḥ sarvasattvadhātuṃ yathārhattvadharmadeśanayākṛṣya svapnamāyādisarvadharmasadasatpakṣavarjite bhaṅgotpādavikalparahite rutānyathāparyāyavṛttyāśrayatayā pratiṣṭhāpayeyuḥ | bhagavān āha | sādhu sādhu mahāmate | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | aparimito mahāmate sarvadharmāṇāṃ yathārutārthābhiniveśasaṃdhiḥ | lakṣaṇābhiniveśasaṃdhiḥ pratyayābhiniveśasaṃdhir bhāvābhāvābhiniveśasaṃdhir utpādānutpādavikalpābhiniveśasaṃdhir nirodhānirodhābhiniveśaprativikalpasaṃdhir yānāyānābhiniveśaprativikalpasaṃdhiḥ saṃskṛtāsaṃskṛtaprativikalpābhiniveśasaṃdhir bhūmyabhūmisvalakṣaṇavikalpābhiniveśasaṃdhiḥ svavikalpābhisamayavikalpasaṃdhiḥ sadasatpakṣatīrthyāśrayaprativikalpasaṃdhis triyānaikayānābhisamayavikalpasaṃdhiḥ | ete cānye ca mahāmate bālapṛthagjanānāṃ svavikalpasaṃdhayo yāṃ saṃdhiṃ saṃdhāya bālapṛthagjanāḥ prativikalpayamānāḥ kauśeyakrimaya iva svavikalpadṛṣṭisaṃdhisūtreṇātmānaṃ parāṃś ca svavikalpadṛṣṭisaṃdhisūtrarocanatayā pariveṣṭayanti bhāvābhāvasaṃdhilakṣaṇābhiniveśābhiniviṣṭāḥ | na cātra mahāmate kaścit saṃdhir na saṃdhilakṣaṇaṃ viviktadarśanāt sarvadharmāṇām | vikalpasyāpravṛttatvān mahāmate bodhisattvo mahāsattvaḥ sarvadharmeṣu viviktadarśī viharati ||
punar aparaṃ mahāmate bāhyabhāvābhāvasvacittadṛśyalakṣaṇāvabodhān nirābhāsacittamātrānusāritvāt sadasatoḥ sarvabhāvavikalpasaṃdhiviviktadarśanān na saṃdhir nāsaṃdhilakṣaṇaṃ sarvadharmāṇām | nātra kaścin mahāmate badhyate na ca mucyate anyatra vitathapatitayā buddhyā bandhamokṣau prajñāyete | tat kasya hetor yaduta sadasatoḥ saṃdhyanupalabdhitvāt sarvadharmāṇām ||
punar aparaṃ mahāmate trayaḥ saṃdhayo bālānāṃ pṛthagjanānāṃ yaduta rāgo dveṣo mohaś ca | tṛṣṇā ca paunarbhavikī nandīrāgasahagatā yāṃ saṃdhāya gatisaṃdhayaḥ prajāyante | tatra saṃdhisaṃdhānaṃ sattvānāṃ gatipañcakaṃ saṃdher vyucchedān mahāmate na sandhir[3] nāsaṃdhilakṣaṇaṃ prajñāyate | punar aparaṃ mahāmate trisaṃgatipratyayakriyāyogābhiniveśāya saṃdhir vijñānānāṃ nairantaryāt pravṛttiyogenābhiniveśato bhavasaṃdhir bhavati | trisaṅgatipratyayavyāvṛtter vijñānānāṃ vimokṣatrayānudarśanāt sarvasaṃdhayo na pravartante ||
tatredam ucyate |
abhūtaparikalpo hi saṃdhilakṣaṇam ucyate |
tasya bhūtaparijñānāt saṃdhijālaṃ prasīdati || 46 ||
bhāvajñānarutagrāhāt kauśeyakrimayo yathā |
badhyante svavikalpena bālāḥ saṃdhyavipaścitaḥ || 47 ||
punar api mahāmatir āha | yat punar etad uktaṃ bhagavatā | yena yena vikalpena ye ye bhāvā vikalpyante na hi sa teṣāṃ svabhāvo bhavati | parikalpita evāsau | tadyadi bhagavan parikalpita evāsau na bhāvasvabhāvalakṣaṇāvadhāraṇam nanu te bhagavann evaṃ bruvataḥ saṃkleśavyavadānābhāvaḥ prasajyate parikalpitasvabhāvabhāvitatvāt sarvadharmāṇām | bhagavān āha | evam etan mahāmate yathā vadasi | na mahāmate yathā bālapṛthagjanair bhāvasvabhāvo vikalpyate tathā bhavati | parikalpita evāsau mahāmate na bhāvasvabhāvalakṣaṇāvadhāraṇam | kiṃ tu yathā mahāmate āryair bhāvasvabhāvo ’vadhāryate āryeṇa jñānena āryeṇa darśanenāryeṇa prajñācakṣuṣā tathā bhāvasvabhāvo bhavati ||
mahāmatir āha | tadyadi bhagavan yathāryair āryeṇa jñānena āryeṇa darśanena āryeṇa prajñācakṣuṣā na divyamāṃsacakṣuṣā bhāvasvabhāvo ’vadhāryate tathā bhavati na tu yathā bālapṛthagjanair vikalpyate bhāvasvabhāvaḥ tat kathaṃ bhagavan bālapṛthagjanānāṃ vikalpavyāvṛttir bhaviṣyaty āryabhāvavastvanavabodhān na ca te bhagavan viparyastā nāviparyastāḥ | tat kasya hetor yadutāryavastusvabhāvān avabodhāt sadasator lakṣaṇasya vṛttidarśanāt | āryair api bhagavan yathā vastu vikalpyate na tathā bhavati svalakṣaṇaviṣayāgocaratvāt | sa teṣām api bhagavan bhāvasvabhāvalakṣaṇaḥ parikalpitavabhāva eva khyāyate hetvahetuvyapadeśāt | yaduta bhāvasvalakṣaṇadṛṣṭipatitatvād anyeṣāṃ gocaro bhavati na yathā teṣām | ity evam anavasthā prasajyate bhagavan bhāvasvabhāvalakṣaṇānavabodhāt | na ca bhagavan parikalpitasvabhāvahetuko bhāvasvabhāvalakṣaṇaḥ | sa ca kathaṃ parikalpena prativikalpyamāno na tathā bhaviṣyati yathā parikalpyate | anyad eva bhagavan prativikalpasya lakṣaṇam anyad eva svabhāvalakṣaṇam | visadṛśahetuke ca bhagavan vikalpasvabhāvalakṣaṇe | te ca parasparaṃ parikalpyamāne bālapṛthagjanair na tathā bhaviṣyataḥ | kiṃ tu sattvānāṃ vikalpavyāvṛttyartham idam ucyate | yathā prativikalpena vikalpyante tathā na vidyante ||
kim idaṃ bhagavan sattvānāṃ tvayā nāstyastitvadṛṣṭiṃ vinivārya vastusvabhāvābhiniveśenāryajñānagocaraviṣayābhiniveśān nāstitvadṛṣṭiḥ punar nipātyate viviktadharmopadeśābhāvaś ca kriyata āryajñānasvabhāvavastudeśanayā | bhagavān āha | na mayā mahāmate viviktadharmopadeśābhāvaḥ kriyate na cāstitvadṛṣṭir nipātyate āryavastusvabhāvanirdeśena | kiṃ tūttrāsapadavivarjanārthaṃ sattvānāṃ mahāmate mayānādikālaṃ bhāvasvabhāvalakṣaṇābhiniviṣṭānām āryajñānavastusvabhāvābhiniveśalakṣaṇadṛṣṭyā viviktadharmopadeśaḥ kriyate | na mayā mahāmate bhāvasvabhāvopadeśaḥ kriyate | kiṃ tu mahāmate svayam evādhigatayāthātathyaviviktadharmavihāriṇo bhaviṣyanti | bhrānter nirnimittadarśanāt svacittadṛśyamātram avatīrya bāhyadṛśyabhāvābhāvavinivṛttadṛṣṭayo vimokṣatrayādhigatayāthātathyaviviktadharmavihāriṇo bhaviṣyanti | bhrānter nirnimittadṛṣṭayo vimokṣatrayādhigatayāthātathyamudrāsumudritā bhāvasvabhāveṣu pratyātmādhigatayā buddhyā pratyakṣavihāriṇo bhaviṣyanti nāstyastitvavastudṛṣṭivivarjitāḥ ||
punar aparaṃ mahāmate anutpannāḥ sarvadharmā iti bodhisattvena mahāsattvena pratijñā na karaṇīyā | tat kasya hetoḥ pratijñāyāḥ sarvasvabhāvabhāvitvāt taddhetupravṛttilakṣaṇatvāc ca | anutpannān sarvadharmān pratijñāya pratibruvan mahāmate bodhisattvo mahāsattvaḥ pratijñāyā hīyate | yā pratijñānutpannāḥ sarvadharmā iti sāsya pratijñā hīyate pratijñāyās tadapekṣotpattitvāt | atha sāpi pratijñānutpannā sarvadharmābhyantarād anutpannalakṣaṇānutpattitvāt pratijñāyā anutpannāḥ sarvadharmā iti sa vādaḥ prahīyate | pratijñāvayavakāraṇena sadasato ’nutpattiḥ pratijñāyāḥ | sā hi mahāmate pratijñā sarvabhāvābhyantarā sadasator anutpattilakṣaṇāt | yadi mahāmate tayā pratijñayānutpannayānutpannāḥ sarvabhāvā iti pratijñāṃ kurvanti evam api pratijñāhāniḥ prasajyate | pratijñāyāḥ sadasator anutpattibhāvalakṣaṇatvāt pratijñā na karaṇīyā | anutpannasvabhāvalakṣaṇā hi mahāmate teṣāṃ pratijñā bhavati | atas te mahāmate pratijñā na karaṇīyā | bahudoṣaduṣṭatvād avayavānāṃ parasparahetuvilakṣaṇakṛtakatvāc ca avayavānāṃ pratijñā na karaṇīyā | yadutānutpannāḥ sarvadharmāḥ | evaṃ śūnyā asvabhāvāḥ sarvadharmā iti mahāmate bodhisattvena mahāsattvena pratijñā na karaṇīyā | kiṃ tu mahāmate bodhisattvena mahāsattvena māyāsvapnavat sarvabhāvopadeśaḥ karaṇīyo dṛśyādṛśyalakṣaṇatvāt | dṛṣṭibuddhimohanatvāc ca sarvadharmāṇāṃ māyāsvapnavadbhāvopadeśaḥ karaṇīyo ’nyatra bālānām uttrāsapadavivarjanatayā | bālāḥ pṛthagjanā hi mahāmate | nāstyastitvadṛṣṭipatitānāṃ teṣām uttrāsaḥ syān mā iti | uttrāsyamānā mahāmate dūrībhavanti mahāyānāt ||
tatredam ucyate |
na svabhāvo na vijñaptir na vastu na ca ālayaḥ |
bālair vikalpitā hy ete śavabhūtaiḥ kutārkikaiḥ || 48 ||
anutpannāḥ sarvadharmāḥ sarvatīrthyaprasiddhaye |
na hi kasyacid utpannā bhāvā vai pratyayānvitāḥ || 49 ||
anutpannāḥ sarvadharmāḥ prajñayā na vikalpayet |
taddhetumattvāt tatsiddher buddhis teṣāṃ prahīyate || 50 ||
keśoṇḍukaṃ yathā mithyā gṛhyate taimirair janaiḥ |
tathā bhāvavikalpo ’yaṃ mithyā bālair vikalpyate || 51 ||
prajñaptimātrāt tribhavaṃ nāsti vastusvabhāvataḥ |
prajñaptivastubhāvena kalpayiṣyanti tārkikāḥ || 52 ||
nimittaṃ vastu vijñaptiṃ manovispanditaṃ ca tat |
atikramya tu putrā me nirvikalpāś caranti te || 53 ||
ajale ca jalagrāho mṛgatṛṣṇā yathā nabhe |
dṛśyaṃ tathā hi bālānām āryāṇāṃ ca viśeṣataḥ || 54 ||
āryāṇāṃ darśanaṃ śuddhaṃ vimokṣatrayasaṃbhavam |
utpādabhaṅganirmuktaṃ nirābhāsapracāriṇām || 55 ||
nirābhāso hi bhāvānām abhāve nāsti yoginām |
bhāvābhāvasamatvena āryāṇāṃ jāyate phalam |
kathaṃ hy abhāvo bhāvānāṃ kurute samatāṃ katham || 56 ||
yadā cittaṃ na jānāti bāhyamādhyātmikaṃ calam |
tadā tu kurute nāśaṃ samatācittadarśanam || 57 ||
punar api mahāmatir āha | yat punar idam uktaṃ bhagavatā | yadā tv ālambyam arthaṃ nopalabhate jñānaṃ tadā vijñaptimātravyavasthānaṃ bhavati | vijñapter grāhyābhāvād grāhakasyāpy agrahaṇaṃ bhavati | tadagrahaṇān na pravartate jñānaṃ vikalpasaṃśabditam | tat kiṃ punar bhagavan bhāvānāṃ svasāmānyalakṣaṇānanyavaicitryān avabodhān nopalabhate jñānam | atha svasāmānyalakṣaṇavaicitryabhāvasvabhāvābhibhavān nopalabhate jñānam | atha kuḍyakaṭavapraprākārabhūjalapavanāgnivyavahitātidūrasāmīpyān nopalabhate jñānaṃ jñeyam | atha bālāndhavṛddhayogād indriyāṇāṃ jñeyārthaṃ nopalabhate jñānam | tad yadi bhagavan svasāmānyalakṣaṇān anyavaicitryān avabodhān nopalabhate jñānam na tarhi bhagavan jñānaṃ vaktavyam | ajñānam etad bhagavan yad vidyamānam arthaṃ nopalabhate | atha svasāmānyalakṣaṇavaicitryabhāvasvabhāvābhibhavān nopalabhate jñānam tad ajñānam eva bhagavan na jñānam | jñeye sati bhagavan jñānaṃ pravartate nābhāvāt | tadyogāc ca jñeyasya jñānam ity ucyate | atha kuḍyakaṭavapraprākārabhūjalapavanāgnivyavahitātidūrasāmīpyān nopalabhate bālavṛddhāndhayogavadvaikalyād indriyāṇāṃ jñānaṃ nopalabhate | tadyad evaṃ nopalabhate na tad bhagavan jñānam | ajñānam eva tad vidyamānam arthaṃ buddhivaikalyāt ||
bhagavān āha | na hi tan mahāmate evam ajñānaṃ bhavati | jñānam eva tan mahāmate nājñānam | na caitat saṃdhāyoktaṃ mayā yadā tv ālambyam arthaṃ nopalabhate jñānaṃ tadā vijñaptimātravyavasthānaṃ bhavatīti | kiṃ tu svacittadṛśyamātrāvabodhāt sadasator bāhyabhāvābhāvāj jñānam apy arthaṃ nopalabhate | tadanupalambhāj jñānajñeyayor apravṛttiḥ | vimokṣatrayānugamāj jñānasyāpy anupalabdhiḥ | na ca tārkikā anādikālabhāvābhāvaprapañcavāsitamataya evaṃ prajānanti | te cāprajānanto bāhyadravyasaṃsthānalakṣaṇabhāvābhāvaṃ kṛtvā vikalpasyāpravṛttiṃ cittamātratāṃ nirdekṣyanti | ātmātmīyalakṣaṇagrāhābhiniveśābhiniviṣṭāḥ svacittadṛśyamātrānavabodhāj jñānaṃ jñeyaṃ prativikalpayanti | te ca jñānajñeyaprativikalpanayā bāhyabhāvābhāvapravicayānupalabdher ucchedadṛṣṭimāśrayante ||
tatredam ucyate |
vidyamānaṃ hi ālambyaṃ yadi jñānaṃ na paśyati |
ajñānaṃ tad dhi na jñānaṃ tārkikāṇām ayaṃ nayaḥ || 58 ||
ananyalakṣaṇābhāvāj jñānaṃ yadi na paśyati |
vyavadhānadūrasāmīpyaṃ mithyājñānaṃ tad ucyate || 59 ||
bālavṛddhāndhayogāc ca jñānaṃ yadi na jāyate |
vidyamānaṃ hi taj jñeyaṃ mithyājñānaṃ tad ucyate || 60 ||
punar aparaṃ mahāmate bālapṛthagjanā anādikālaprapañcadauṣṭhulyasvaprativikalpanā nāṭake nṛtyantaḥ svasiddhāntanayadeśanāyāmakuśalāḥ svacittadṛśyabāhyabhāvalakṣaṇābhiniviṣṭā upāyadeśanāpāṭham abhiniviśante na svasiddhāntan ayaṃ cātuṣkoṭikanayaviśuddhaṃ prativibhāvayanti | mahāmatir āha | evam etad bhagavan yathā vadasi | deśayatu me bhagavān deśanāsiddhāntanayalakṣaṇaṃ yenāhaṃ ca anye ca bodhisattvā mahāsattvā anāgate ’dhvani deśanāsiddhāntanayakuśalā na pratilabhyeran kutārkikais tīrthakaraśrāvakapratyekabuddhayānikaiḥ | bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | dviprakāro mahāmate ‘tītānāgatapratyutpannānāṃ tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ dharmanayo yaduta deśanānayaś ca siddhāntapratyavasthānanayaś ca | tatra deśanāpāṭhanayo mahāmate yaduta vicitrasaṃbhārasūtropadeśaḥ | yathācittādhimuktikatayā deśayanti sattvebhyaḥ | tatra siddhāntanayaḥ punar mahāmate katamo yena yoginaḥ svacittadṛśyavikalpavyāvṛttiṃ kurvanti yadutaikatvānyatvobhayatvānubhayatvapakṣāpatanatācittamanomanovijñānātītaṃ svapratyātmāryagatigocaraṃ hetuyuktidṛṣṭilakṣaṇavinivṛttam anālīḍhaṃ sarvakutārkikais tīrthakaraśrāvakapratyekabuddhayānikair nāstyastitvāntadvayapatitaiḥ tam ahaṃ siddhānta iti vadāmi | etan mahāmate siddhāntanayadeśanālakṣaṇaṃ yatra tvayā cānyaiś ca bodhisattvair mahāsattvair yogaḥ karaṇīyaḥ ||
tatredam ucyate |
nayo hi dvividho mahyaṃ siddhānto deśanā ca vai |
deśemi yā bālānāṃ siddhāntaṃ yoginām aham || 61 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | uktam etad bhagavaṃs tathāgatenārhatā samyaksaṃbuddhena ekasmin kāle ekasmin samaye yathā lokāyatiko vicitramantrapratibhāno na sevitavyo na bhaktavyo na paryupāsitavyo yaṃ ca sevamānasya lokāmiṣasaṃgraho bhavati na dharmasaṃgraha iti | kiṃ kāraṇaṃ punar bhagavat edam uktaṃ lokāyatiko vicitramantrapratibhāno yaṃ ca sevamānasya lokāmiṣasaṃgraho bhavati na dharmasaṃgrahaḥ | bhagavān āha | vicitramantrapratibhāno mahāmate lokāyatiko vicitrair hetupadavyañjanair bālān vyāmohayati na yuktiyuktaṃ nārthopasaṃhitam | atha yāvad eva yat kiṃcid bālapralāpaṃ deśayati | etena mahāmate kāraṇena lokāyatiko vicitramantrapratibhāna ity ucyate | akṣaravaicitryasauṣṭhavena bālān ākarṣati na tat tv anayapraveśena praviśati | svayaṃ sarvadharmānavabodhād antadvayapatitayā dṛṣṭyā bālān vyāmohayati svātmānaṃ ca kṣiṇoti | gatisaṃdhyapramuktatvāt svacittadṛśyamātrānavabodhād bāhyabhāvasvabhāvābhiniveśād vikalpasya vyāvṛttir na bhavati | ata etasmāt kāraṇān mahāmate lokāyatiko vicitramantrapratibhāno ’parimukta eva jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsādibhyo vicitraiḥ padavyañjanair hetudṛṣṭāntopasaṃhārair bālān vyāmohayati ||
indro ’pi mahāmate anekaśāstravidagdhabuddhiḥ svaśabdaśāstrapraṇetā | tacchiṣyeṇa nāgaveśarūpadhāriṇā svarge indasabhāyāṃ pratijñāṃ kṛtvā tava vā sahasrāro ratho bhajyatāṃ mama vaikaikanāgabhāvasya phaṇācchedo bhavatv iti | sahadharmeṇa ca nāgaveśadhāriṇā lokāyatikaśiṣyeṇa devānām indraṃ vijitya sahasrāraṃ rathaṃ bhaṅktvā punar apīmaṃ lokam āgataḥ | evam idaṃ mahāmate lokāyatikavicitrahetudṛṣṭāntopanibaddhaṃ yena tiryañco ’py adhītya devāsuralokaṃ vicitrapadavyañjanair vyāmohayati | āyavyayadṛṣṭābhiniveśenābhiniveśayati kim aṅga punar mānuṣān | ata etasmāt kāraṇān mahāmate lokāyatikaḥ parivarjitavyo duḥkhajanmahetuvāhakatvāt na sevitavyo na bhajitavyo na paryupāsitavyaḥ | śarīrabuddhiviṣayopalabdhimātraṃ hi mahāmate lokāyatikair deśyate vicitraiḥ padavyañjanaiḥ | śatasahasraṃ mahāmate lokāyatam | kiṃ tu paścime loke paścimāyāṃ pañcāśatyāṃ bhinnasaṃhitaṃ bhaviṣyati kutarkahetudṛṣṭipraṇītatvāt | bhinnasaṃhitaṃ bhaviṣyaty aśiṣyaparigrahāt | evad eva mahāmate lokāyataṃ bhinnasaṃhitaṃ vicitrahetūpanibaddhaṃ tīrthakarair deśyate svakāraṇābhiniveśābhiniviṣṭair na svanayaḥ | na ca mahāmate kasyacittīrthakarasya svaśāstranayaḥ | anyatra lokāyatam eva anekair ākāraiḥ kāraṇamukhaśatasahasrair deśayanti | na svanayaṃ ca na prajānanti mohohāl lokāyatam idam iti ||
mahāmatir āha | yadi bhagavan sarvatīrthakarā lokāyatam eva vicitraiḥ padavyañjanair dṛṣṭāntopasaṃhārair deśayanti na svanayaṃ svakāraṇābhiniveśābhiniviṣṭā atha kiṃ bhagavān api lokāyatam eva deśayaty āgatāgatānāṃ nānādeśasaṃnipatitānāṃ devāsuramanuṣyāṇāṃ vicitraiḥ padavyañjanaiḥ na svamataṃ sarvatīrthyamatopadeśābhyantaratvāt bhagavān āha | nāhaṃ mahāmate lokāyataṃ deśayāmi na cāyavyayam | kiṃ tu mahāmate anāyavyayaṃ deśayāmi | tatra āyo nāma mahāmate utpād arāśiḥ samūhāgamād utpadyate | tatra vyayo nāma mahāmate vināśaḥ | anāyavyaya ity anutpādasyaitad adhivacanam | nāhaṃ mahāmate sarvatīrthakaravikalpābhyantaraṃ deśayāmi | tat kasya hetor yaduta bāhyabhāvābhāvād anabhiniveśāt svacittadṛśyamātrāvasthānād dvidhāvṛttino ’pravṛtter vikalpasya | nimittagocarābhāvāt svacittadṛśyamātrāvabodhanāt svacittadṛśyavikalpo na pravartate | apravṛttivikalpasyānimittaśūnyatāpraṇihitavimokṣatrayāvatārān mukta ity ucyate ||
abhijānāmy ahaṃ mahāmate anyatarasmin pṛthivīpradeśe viharāmi | atha yenāhaṃ tena lokāyatiko brāhmaṇa upasaṃkrāntaḥ | upasaṃkramyākṛtāvakāśa eva mām evam āha | sarvaṃ bho gautama kṛtakam | tasyāhaṃ mahāmate evam āha | sarvaṃ bho brāhmaṇa yadi kṛtakam idaṃ prathamaṃ lokāyatam | sarvaṃ bho gautama akṛtakam | yadi brāhmaṇa sarvam akṛtakaṃ idaṃ dvitīyaṃ lokāyatam | evaṃ sarvam anityaṃ sarvaṃ nityaṃ sarvam utpādyaṃ sarvam anutpādyam | idaṃ brāhmaṇa ṣaṣṭhaṃ lokāyatam | punar api mahāmate mām evam āha brāhmaṇo lokāyatikaḥ | sarvaṃ bho gautama ekatvaṃ sarvam anyatvaṃ sarvam ubhayatvaṃ sarvam anubhayatvaṃ sarvaṃ kāraṇā dhīnaṃ vicitrahetūpapattidarśanāt | idam api brāhmaṇa ekādaśaṃ lokāyatam | punar api bho gautama sarvam avyākṛtaṃ sarvaṃ vyākṛtam astyātmā nāstyātmāsty ayaṃ loko nāsty ayaṃ loko asti paro loko nāsti paro loko nāstyasti ca paro loko ‘sti mokṣo nāsti mokṣaḥ sarvaṃ kṣaṇikaṃ sarvam akṣaṇikam ākāśam apratisaṃkhyānirodho nirvāṇaṃ bho gautama kṛtakam akṛtakam astyantarābhavo nāstyantarābhava iti | tasyaitad uktaṃ mahāmate mayā | yadi bho brāhmaṇa evam idam api brāhmaṇa lokāyatam eva bhavatīti na madīyam | tvadīyam etad brāhmaṇa lokāyatam | ahaṃ bho brāhmaṇa anādikālaprapañcavikalpavāsanādauṣṭhulyahetukaṃ tribhavaṃ varṇayāmi | svacittadṛśyamātrān avabodhād brāhmaṇa vikalpaḥ pravartate na bāhyabhāvopalambhāt | yathā tīrthakarāṇām ātmendriyārthasaṃnikarṣāt trayāṇāṃ na tathā mama | ahaṃ bho brāhmaṇa na hetuvādī nāhetuvādī anyatra vikalpam eva grāhyagrāhakabhāvena prajñāpya pratītyasamutpādaṃ deśayāmi | na ca tvādṛśā anye vā budhyante ātmagrāhapatitayā saṃtatyā | nirvāṇākāśanirodhānāṃ mahāmate tattvam eva nopalabhyate saṃkhyāyām | kutaḥ punaḥ kṛtakatvam ||
punar api mahāmate lokāyatiko brāhmaṇa evam āha | ajñānatṛṣṇākarmahetukam idaṃ bho gautama tribhavam athāhetukam dvayam apy etad brāhmaṇa lokāyatam | svasāmānyalakṣaṇapatitā bho gautama sarvabhāvāḥ | idam api brāhmaṇa lokāyatam eva bhavati | yāvad brāhmaṇa manovispanditaṃ bāhyārthābhiniveśavikalpasya tāval lokāyatam ||
punar aparaṃ mahāmate lokāyatiko brāhmaṇo mām etad avocat | asti bho gautama kiṃcid yan na lokāyatam madīyam eva bho gautama sarvatīrthakaraiḥ prasiddhaṃ vicitraiḥ padavyañjanair hetudṛṣṭāntopasaṃhārair deśyate | asti bho brāhmaṇa yan na tvadīyaṃ na ca na prasiddhaṃ deśyate na ca na vicitraiḥ padavyañjanair na ca nārthopasaṃhitam eva | kiṃ tad alokāyataṃ yan na prasiddhaṃ deśyate ca | asti ca bho brāhmaṇa alokāyataṃ yatra sarvatīrthakarāṇāṃ tava ca buddhir na gāhate bāhyabhāvād asadbhūtavikalpaprapañcābhiniviṣṭānām | yaduta vikalpasyāpravṛttiḥ sadasataḥ svacittadṛśyamātrāvabodhād vikalpo na pravartate | bāhyaviṣayagrahaṇābhāvād vikalpaḥ svasthāne ’vatiṣṭhate ca dṛśyate | tenedam alokāyataṃ madīyaṃ na ca tvadīyam | svasthāne ’vatiṣṭhata iti na pravartata ity arthaḥ | anutpattivikalpasyāpravṛttir ity ucyate | evam idaṃ bho brāhmaṇa yan na lokāyatam | saṃkṣepato brāhmaṇa yatra vijñānasyāgatir gatiś cyutir upapattiḥ prārthanābhiniveśābhiṣvaṅgo darśanaṃ dṛṣṭiḥ sthānaṃ parāmṛṣṭir vicitralakṣaṇābhiniveśaḥ saṅgatiḥ sattvānāṃ tṛṣṇāyāḥ kāraṇābhiniveśaś ca | etad bho brāhmaṇa tvadīyaṃ lokāyataṃ na madīyam | evam ahaṃ mahāmate pṛṣṭo lokāyatikena brāhmaṇenāgatya | sa ca mayaivaṃ visarjitas tūṣṇībhāvena prakrāntaḥ ||
atha khalu kṛṣṇapakṣiko nāgarājo brāhmaṇarūpeṇāgatya bhagavantam etad avocat | tena hi gautama paraloka eva na saṃvidyate | tena hi māṇava kutas tvam āgataḥ | ihāhaṃ gautama śvetadvīpādāgataḥ | sa eva brāhmaṇa paro lokaḥ | atha māṇavo niṣpratibhāno nigṛhīto ’ntarhito ’pṛṣṭvaiva māṃ svanayapratyavasthānakathāṃ cintayan śākyaputro man nayabahirdhā varāko ’pravṛttilakṣaṇahetuvādī svavikalpadṛśyalakṣaṇāvabodhād vikalpasyāpravṛttiṃ varṇayati | tvaṃ caitarhi mahāmate māṃ pṛcchasi | kiṃ kāraṇaṃ lokāyatikavicitramantrapratibhānaṃ sevyamānasyāmiṣasaṃgraho bhavati na dharmasaṃgraha iti | mahāmatir āha | atha dharmāmiṣam iti bhagavan kaḥ padārthaḥ | bhagavān āha | sādhu sādhu mahāmate | padārthadvayaṃ prati mīmāṃsā pravṛttānāgatāṃ janatāṃ samālokya | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasi kuru | bhāṣiṣye ’haṃ te | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt ||
bhagavāṃs tasyaitad avocat | tatrāmiṣaṃ mahāmate katamat yadutāmiṣam āmṛśam ākarṣaṇaṃ nirmṛṣaṃ parāmṛṣṭiḥ svādo bāhyaviṣayābhiniveśo ’ntadvayapraveśaḥ | kudṛṣṭyā punaḥ skandhaprādurbhāvo jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsapravṛttistṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā | āmiṣam idam ity ucyate mayā ca anyaiś ca buddhair bhagavadbhiḥ | eṣa mahāmate āmiṣasaṃgraho na dharmasaṃgraho yaṃ lokāyatikaṃ sevamāno labhate lokāyatam ||
tatra mahāmate dharmasaṃgrahaḥ katamo yaduta svacittadharmanairātmyadvayāvabodhād dharmapudgalanairātmyalakṣaṇadarśanād vikalpasyāpravṛttir bhūmyuttarottaraparijñānāc cittamanomanovijñānavyāvṛttiḥ sarvabuddhajñānābhiṣekagatir anadhiṣṭhāpadaparigrahaḥ sarvadharmānābhogavaśavartitā dharma ity ucyate sarvadṛṣṭiprapañcavikalpabhāvāntadvayāpatanatayā | prāyeṇa hi mahāmate tīrthakaravādo bālān antadvaye pātayati na tu viduṣām yaduta ucchede ca śāśvate ca | ahetuvādaparigrahāc chāśvatadṛṣṭir bhavati kāraṇavināśahetvabhāvād ucchedadṛṣṭir bhavati | kiṃ tu utpādasthitibhaṅgadarśanād dharma ity evaṃ vadāmi | eṣa mahāmate dharmāmiṣanirṇayaḥ, yatra tvayānyaiś ca bodhisattvair mahāsattvaiḥ śikṣitavyam ||
tatredam ucyate |
saṃgrahaiś ca damet sattvān śīlena ca vaśīkaret |
prajñayā nāśayed dṛṣṭiṃ vimokṣaiś ca vivardhayet || 62 ||
lokāyatam idaṃ sarvaṃ yat tīrthyair deśyate mṛṣā |
kāryakāraṇasaddṛṣṭyā svasiddhānto na vidyate || 63 ||
aham ekaḥ svasiddhāntaṃ kāryakāraṇavarjitam |
deśemi śiṣyavargasya lokāyatavivarjitam || 64 ||
cittamātraṃ na dṛśyo ’sti dvidhā cittaṃ hi dṛśyate |
grāhyagrāhakabhāvena śāśvatocchedavarjitam || 65 ||
yāvat pravartate cittaṃ tāval lokāyataṃ bhavet |
apravṛttir vikalpasya svacittaṃ paśyate jagat || 66 ||
āyaṃ kāryārthanirvṛttiṃ vyayaṃ kāryasya darśanam |
āyavyayaparijñānād vikalpo na pravartate || 67 ||
nityam anityaṃ kṛtakam akṛtakaṃ parāparam |
evam ādyāni sarvāṇi lokāyatanayaṃ bhavet || 68 ||
atha khalu mahāmatir bodhisattvo mahāsattvaḥ punar api bhagavantam etad avocat | nirvāṇaṃ nirvāṇam iti bhagavann ucyate | kasyaitad adhivacanaṃ yaduta nirvāṇam iti yat sarvatīrthakarair vikalpyate bhagavān āha | tena hi mahāmate śṛṇu sādhu ca suṣṭhu ca manasikuru | bhāṣiṣye ’haṃ te | yathā tīrthakarā nirvāṇaṃ vikalpayanti na ca bhavati teṣāṃ vikalpānurūpaṃ nirvāṇam | sādhu bhagavann iti mahāmatir bodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat | tatra kecittāvan mahāmate tīrthakarāḥ skandhadhātvāyatananirodhād viṣayavairāgyān nityavaidharmādarśanāc cittacaittakalāpo na pravartate | atītānāgatapratyutpannaviṣayānanusmaraṇād dīpabījānalavad upādānoparamād apravṛttir vikalpasyeti varṇayanti | atas teṣāṃ tatra nirvāṇabuddhir bhavati | na ca mahāmate vināśadṛṣṭyā nirvāyate ||
anye punar deśāntarasthānagamanaṃ mokṣa iti varṇayanti viṣayavikalpoparamādiṣu pavanavat | anye punar varṇayanti tīrthakarā buddhiboddhavyadarśanavināśān mokṣa iti | anye vikalpasyāpravṛtter nityānityadarśanān mokṣaṃ kalpayanti | anye punar varṇayanti vividhanimittavikalpo duḥkhajanmavāhaka iti svacittadṛśyamātrākuśalāḥ | nimittabhayabhītā nimittadarśanāt sukhābhilāṣanimitto nirvāṇabuddhayo bhavanti | anye punar adhyātmabāhyānāṃ sarvadharmāṇāṃ svasāmānyalakṣaṇāvabodhād avināśato ’tītānāgatapratyutpannabhāvāstitayā nirvāṇaṃ kalpayanti | anye punar ātmasattvajīvapoṣapuruṣapudgalasarvadharmāvināśataś ca nirvāṇaṃ kalpayati | anye punar mahāmate tīrthakarā durvidagdhabuddhayaḥ prakṛtipuruṣāntaradarśanād guṇapariṇāmakartṛtvāc ca nirvāṇaṃ kalpayanti | anye puṇyāpuṇyaparikṣayāt | anye kleśakṣayāj jñānena ca | anye īśvarasvatantrakartṛtvadarśanāj jagato nirvāṇaṃ kalpayanti | anye anyonyapravṛtto ’yaṃ saṃbhavo jagata iti na kāraṇataḥ | sa ca kāraṇābhiniveśa eva na cāvabudhyante mohāt tadanavabodhān nirvāṇaṃ kalpayanti | anye punar mahāmate tīrthakarāḥ satyamārgādhigamān nirvāṇaṃ kalpayanti | anye guṇaguṇinor abhisaṃbaddhād ekatvānyatvobhayatvānubhayatvadarśanān nirvāṇabuddhayo bhavanti | anye svabhāvataḥ pravṛttito mayūravaicitryavividharatnākarakaṇṭakataikṣṇyavad bhāvānāṃ svabhāvaṃ dṛṣṭvā nirvāṇaṃ vikalpayanti | anye punar mahāmate pañcaviṃśatitattvāvabodhād anye prajāpālena ṣaḍguṇopadeśagrahaṇān nirvāṇaṃ kalpayanti | anye kālakartṛdarśanāt kālāyattā lokapravṛttir iti tad avabodhān nirvāṇaṃ kalpayanti | anye punar mahāmate bhavenānye ’bhavenānye bhavābhavaparijñayānye bhavanirvāṇāviśeṣadarśanena nirvāṇaṃ kalpayanti | anye punar mahāmate varṇayanti sarvajñasiṃhanād anādino yathā svacittadṛśyamātrāvabodhād bāhyabhāvābhāvānabhiniveśāc cātuṣkoṭikarahitād yathābhūtāvasthānadarśanāt svacittadṛśyavikalpasyāntadvayāpatanatayā grāhyagrāhakānupalabdheḥ sarvapramāṇāgrahaṇāpravṛttidarśanāt tattvasya vyāmohakatvād agrahaṇaṃ tattvasya tadvyudāsāt svapratyātmāryadharmādhigamān nairātmyadvayāvabodhāt kleśadvayavinivṛtter āvaraṇadvayaviśuddhatvād bhūmyuttarottaratathāgatabhūmimāyādiviśvasamādhicittamanomanovijñānavyāvṛtter nirvāṇaṃ kalpayanti | evam anyāny api yāni tārkikaiḥ kutīrthyapraṇītāni tāny ayuktiyuktāni vidvadbhiḥ parivarjitāni | sarve ’py ete mahāmate antadvayapatitayā saṃtatyā nirvāṇaṃ kalpayanti | evam ādibhir vikalpair mahāmate sarvatīrthakarair nirvāṇaṃ parikalpyate | na cātra kaścit pravartate vā nivartate vā | ekaikasya mahāmate tīrthakarasya nirvāṇaṃ tatsvaśāstramatibuddhyā parīkṣyamāṇaṃ vyabhicarati | tathā na tiṣṭhate yathā tair vikalpyate | manasa āgatigativispandanān nāsti kasyacin nirvāṇam | atra tvayā mahāmate śikṣitvānyaiś ca bodhisattvair mahāsattvaiḥ sarvatīrthakaranirvāṇadṛṣṭir vyāvartanīyā ||
tatredam ucyate |
nirvāṇadṛṣṭayas tīrthyā vikalpenti pṛthakpṛthak |
kalpanāmātram evaiṣāṃ mokṣopāyo na vidyate || 69 ||
bandhyabandhananirmuktā upāyaiś ca vivarjitāḥ |
tīrthyā mokṣaṃ vikalpenti na ca mokṣo hi vidyate || 70 ||
anekabhedabhinno hi tīrthyānāṃ dṛśyate nayaḥ |
atas teṣāṃ na mokṣo ’sti kasmān mūḍhair vikalpyate || 71 ||
kāryakāraṇadurduṣṭyā tīrthyāḥ sarve vimohitāḥ |
atas teṣāṃ na mokṣo ’sti sadasatpakṣavādinām || 72 ||
jalpaprapañcābhiratā hi bālās tattve na kurvanti matiṃ viśālām |
jalpo hi traidhātukaduḥkhayonis tattvaṃ hi duḥkhasya vināśahetuḥ || 73 ||
yathā hi darpaṇe rūpaṃ dṛśyate na ca vidyate |
vāsanādarpaṇe cittaṃ dvidhā dṛśyati bāliśaiḥ || 74 ||
cittadṛśyāparijñānād vikalpo jāyate dvidhā |
cittadṛśyaparijñānād vikalpo na pravartate || 75 ||
cittam eva bhavec citraṃ lakṣyalakṣaṇavarjitam |
dṛśyākāraṃ na dṛśyo ’sti yathā bālair vikalpyate || 76 ||
vikalpamātraṃ tribhavaṃ bāhyam arthaṃ na vidyate |
vikalpaṃ dṛśyate citraṃ na ca bālair vibhāvyate || 77 ||
sūtre sūtre vikalpoktaṃ saṃjñānāmāntareṇa ca |
abhidhānavinirmuktam abhidheyaṃ na lakṣyate || 78 ||
经文分段
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